Yohanes 19:21

Bahasa Indonesia Sehari-hari

Maka kata imam-imam kepala orang Yahudi kepada Pilatus: "Jangan engkau menulis: Raja orang Yahudi, tetapi bahwa Ia mengatakan: Aku adalah Raja orang Yahudi."

Parallel Translations

Alkitab Terjemahan Baru
Maka kata imam-imam kepala orang Yahudi kepada Pilatus: "Jangan engkau menulis: Raja orang Yahudi, tetapi bahwa Ia mengatakan: Aku adalah Raja orang Yahudi."

Alkitab Terjemahan Lama
Lalu kata segala kepala imam orang Yahudi kepada Pilatus, "Janganlah kiranya Tuan tulis: Raja orang Yahudi, melainkan: akulah Raja orang Yahudi, sebagaimana yang dikatakan-Nya itu."

Contextual Overview

¹⁹ And Pilate wrote a title, and put it on the crosse. The wrytyng was: Iesus of Nazareth, kyng of the Iewes. ²⁰ This title read many of the Iewes: For the place where Iesus was crucified, was nye to ye citie. And it was written in Hebrue, and Greke, and Latine. ²¹ Then sayde the hye priestes of the Iewes to Pilate, Write not kyng of the Iewes: but, that he sayde, I am kyng of the Iewes. ²² Pilate aunswered: What I haue written, that haue I written. ²³ Then the souldiers, when they had crucified Iesus, toke his garmentes, (& made foure partes, to euery souldier a part) and also his coate. The coate was without seame, wouen from the toppe throughout. ²⁴ They sayde therefore among them selues: Let vs not deuide it, but caste lottes for it, who shal haue it. That the scripture myght be fulfylled, saying: They parted my rayment among the, & for my coate dyd they cast lottes. And the souldiers dyd such thynges in deede. ²⁵ There stoode by the crosse of Iesus his mother, and his mothers sister, Marie the wyfe of Cleophas, and Marie Magdalene. ²⁶ Whe Iesus therfore sawe his mother and the disciple standyng by, whom he loued, he saith vnto his mother: Woman, beholde thy sonne. ²⁷ Then sayde he to the disciple, beholde thy mother. And from that houre, the disciple toke her vnto his owne. ²⁸ After these thynges, Iesus knowyng that all thynges were nowe perfourmed, that the scripture might be fulfylled, he sayth, I thirste.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Luke 23:49 - the women John 18:38 - I find

Cross-References

Genesis 4:7
If thou do well, shalt thou not receaue? and yf thou doest not well, lyeth not thy sinne at the doores? Also vnto thee shall his desire be, and thou shalt haue dominion ouer hym.

Genesis 12:2
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.

Genesis 18:24
If there be fiftie ryghteous within the citie, wylt thou destroye and not spare the place for the sake of fiftie ryghteous that are therein?

Genesis 19:8
Behold, I haue two daughters whiche haue knowen no man, them wyll I bryng out nowe vnto you, and do with them as it [seemeth] good in your eyes: only vnto these men do nothyng, for therefore came they vnder the shadowe of my roofe.

Genesis 19:9
And they sayde, stande backe: And they said agayne, he came in as one to soiourne, and wyll he be nowe a iudge? we wyll surely deale worse with thee then with them. And they preassed sore vpon the man [euen] Lot, and came to breake vp the doore.

Genesis 19:15
And when the mornyng arose, the angels caused Lot to speede him, saying: Stande vp, take thy wyfe, and thy two daughters which be at hande, lest thou perishe in the sinne of the citie.

Genesis 19:16
And as he prolonged the tyme, the men caught both him, his wife, and his two daughters by the handes, the Lorde beyng mercyfull vnto hym: and they brought hym foorth, and set hym without the citie.

Psalms 34:15
The eyes of God [are] ouer the righteous: and his eares [are open] vnto their prayers.

Psalms 102:17
He wyll regarde the prayer of the humble destitute of all helpe: and he wyll not dispise their prayer.

Psalms 145:19
He wyll fulfyll the desire of them that feare hym: he will also heare their crye, and he wyll saue them.

Gill's Notes on the Bible

Then said the chief priests of the Jews to Pilate,.... Who were not only informed of this inscription, but might read it themselves, for they were present at the crucifying of Christ, and mocked at him as he hung on the tree; these, when they read the title, were greatly offended at it, partly because it was doing too great an honour to Jesus to call him the King of the Jews: and partly because it fixed a public brand of infamy upon their nation, that a king of theirs should be crucified: wherefore they went to Pilate and addressed him, saying,

write not the King of the Jews: because they did not own him for their king, which this title seemed to suggest, nor had he in their opinion any right to such a character; wherefore they desired that in the room of these words he would be pleased to put the following,

but that he said, I am King of the Jews; that so he might be thought to be a seditious person and a traitor; one that laid claim to the temporal crown and kingdom of Israel, and one that suffered justly for attempts of that kind.

Barnes' Notes on the Bible

See the notes at Matthew 27:32-37.

John 19:22

What I have written ... - This declaration implied that he would make no change. He was impatient, and weary of their solicitations. He had yielded to them contrary to the convictions of his own conscience, and he now declared his purpose to yield no further.