Yohanes 19:15

Bahasa Indonesia Sehari-hari

Maka berteriaklah mereka: "Enyahkan Dia! Enyahkan Dia! Salibkan Dia!" Kata Pilatus kepada mereka: "Haruskah aku menyalibkan rajamu?" Jawab imam-imam kepala: "Kami tidak mempunyai raja selain dari pada Kaisar!"

Parallel Translations

Alkitab Terjemahan Baru
Maka berteriaklah mereka: "Enyahkan Dia! Enyahkan Dia! Salibkan Dia!" Kata Pilatus kepada mereka: "Haruskah aku menyalibkan rajamu?" Jawab imam-imam kepala: "Kami tidak mempunyai raja selain dari pada Kaisar!"

Alkitab Terjemahan Lama
Tetapi berteriaklah mereka itu, katanya, "Buanglah, buanglah Dia! Salibkanlah Dia!" Maka kata Pilatus kepada mereka itu, "Rajamu itu patutkah aku salibkan?" Maka sahut segala kepala imam, "Tiadalah pada kami raja lain daripada baginda Kaisar juga."

Contextual Overview

¹ Then Pilate toke Iesus therfore, and scourged hym. ² And the souldiers wounde a crowne of thornes, and put it on his head: And they did on hym a purple garment, ³ And sayde, Hayle king of the Iewes: And they stroke hym with roddes. ⁴ Pilate went foorth agayne, and sayde vnto them: Beholde, I bryng hym foorth to you, that ye may knowe that I fynde no fault in hym. ⁵ Then came Iesus foorth, wearyng a crowne of thorne, and a robe of purple: And he sayth vnto them, beholde the man. ⁶ When the hye priestes therefore and officers sawe hym, they cryed, saying: crucifie hym, crucifie hym. Pilate sayth vnto them, Take ye hym, and crucifie hym: for I fynde no cause in hym. ⁷ The Iewes aunswered hym: We haue a lawe, and by our lawe he ought to dye, because he made hym selfe the sonne of God. ⁸ When Pilate hearde that saying, he was the more afrayde. ⁹ And went agayne into the iudgement hall, and sayth vnto Iesus, whence art thou? But Iesus gaue hym none aunswere. ¹⁰ Then sayde Pilate vnto hym: Speakest thou not vnto me? Knowest thou not that I haue power to crucifie thee, and haue power to loose thee?

Bible Verse Review
  from Treasury of Scripure Knowledge

Away: John 19:6, Luke 23:18, Acts 21:36, Acts 22:22

We have: John 18:31, Genesis 49:10, Ezekiel 21:26, Ezekiel 21:27

Reciprocal: Deuteronomy 28:43 - General Psalms 62:9 - Surely Psalms 149:2 - let the Isaiah 49:7 - to him whom man despiseth Isaiah 53:2 - he hath no Ezekiel 19:14 - she hath Hosea 3:4 - without a king Hosea 10:3 - We have Zechariah 9:9 - behold Zechariah 11:6 - into the Matthew 21:5 - thy King Matthew 25:34 - the King Matthew 26:68 - thou Matthew 27:17 - or Matthew 27:20 - should Matthew 27:22 - What Mark 11:9 - Hosanna Mark 15:18 - Hail Luke 23:5 - they Luke 23:21 - General John 12:13 - the King Acts 3:13 - whom Acts 4:27 - the people Acts 7:35 - Moses

Cross-References

Genesis 19:4
And before they went to rest, the men of the citie [euen] the men of Sodome compassed the house rounde about, both olde and young, all people fro [all] quarters.

Genesis 19:5
And they callyng vnto Lot, sayde vnto hym: Where are the men whiche came in to thee this nyght? bryng them out vnto vs, that we may knowe them.

Genesis 19:7
And sayde: Nay, for Gods sake brethren, do not [so] wickedly.

Genesis 19:8
Behold, I haue two daughters whiche haue knowen no man, them wyll I bryng out nowe vnto you, and do with them as it [seemeth] good in your eyes: only vnto these men do nothyng, for therefore came they vnder the shadowe of my roofe.

Genesis 19:17
And when he had brought them out, he sayde: Saue thy selfe, and loke not behynde thee, neither tary thou in all this playne [countrey] Saue thy selfe in the mountaine, lest thou perishe.

Genesis 19:22
Haste thee, and be saued there: for I can do nothyng tyl thou be come thyther, and therfore the name of the citie is Soar.

Genesis 19:24
Then the Lorde rayned vpon Sodome and Gomorrhe brymstone and fire, from the Lorde out of heauen:

Genesis 19:25
And ouerthrewe those cities, and all that plaine region, and all that dwelled in the cities, and that that grewe vpon the earth.

Genesis 19:27
Abraham rysyng vp early, gote hym to the place where he stoode before the presence of God, and loked towarde Sodome and Gomorrhe, and towarde all the lande of that playne countrey,

2 Corinthians 6:2
For he saith: I haue heard thee in a tyme accepted, and in the day of saluation haue I suckoured thee. Beholde, nowe is that accepted tyme, beholde nowe is that day of saluation:

Gill's Notes on the Bible

But they cried out, Away with him,.... As a person hateful and loathsome to them, the sight of whom they could not bear; and this they said with great indignation and wrath, and with great vehemency, earnestness and importunacy, in a very clamorous way; repeating the words

away with him: they were impatient until he was ordered away for execution; and nothing would satisfy them but the crucifixion of him; and therefore they say,

crucify him; which is also repeated in the Syriac version; for this was what they thirsted after, and were so intent upon; this cry was made by the chief priests:

Pilate saith unto them, shall I crucify your King? This he said either seriously or jeeringly, and it may be with a view to draw out of them their sentiments concerning Caesar, as well as him; however it had this effect;

the chief priests answered, we have no king but Caesar; whereby they denied God to be their king, though they used to say, and still say in their prayers; "we have no king but God" g: they rejected the government of the King Messiah, and tacitly confessed that the sceptre was departed from Judah; and what they now said, came quickly upon them, and still continues; for according to prophecy, Hosea 3:4 they have been many days and years "without a king": and this they said in spite to Jesus, and not in respect to Caesar, whose government they would have been glad to have had an opportunity to shake off. They could name no one as king but Jesus, or Caesar; the former they rejected, and were obliged to own the latter: it is a poor observation of the Jew h upon this passage, that it

"shows that before the crucifixion of Jesus, the Roman Caesars ruled over Israel; and that this Caesar was Tiberius, who had set Pilate over Jerusalem, as is clear from Luke 3:1. Wherefore here is an answer to the objection of the Nazarenes, who say that the Jews, for the sin of crucifying Jesus, lost their kingdom.''

To which may be replied, that this is not said by any of the writers of the New Testament, that the kingdom of the Jews was taken away from them for their sin of crucifying Jesus; and therefore this is no contradiction to anything said by them; this is only the assertion of some private persons, upon whom it lies to defend themselves; and what is asserted, is defensible, nor do the words of the text militate against it: for though before the crucifixion of Christ the Jews were tributary to the Roman Caesars, and Roman governors were sent to preside among them; yet the government was not utterly taken from them, or their kingdom lost; they indeed feared this would be the case, should Jesus succeed and prosper, as he did, saying, "the Romans shall come and take away both our place and nation", John 11:48, which shows, that as yet this was not done; though for their disbelief and rejection of the Messiah, their destruction was hastening on apace; and after the crucifixion of him, all power was taken from them; the government was seized upon by the Romans entirely, and at last utterly destroyed; besides, the Jews did not own Caesar to be their king, though they said this now to serve a turn; and after this they had kings of the race of Herod over them, though placed there by the Roman emperor or senate.

g T. Bab. Taanith, fol. 25. 2. Seder Tephillot, fol. 46. 2. Ed. Basil. fol. 71. 2. Ed. Amsterd. h R. Isaac Chizzuk Emuna, par. 2. c. 57. p. 446.

Clarke's Notes on the Bible

Verse John 19:15. Away with him — αρον: probably this means, kill him. In Isaiah 57:1, it is said, και ανδρες, δικαιοι αιρονται, and just men are taken away; that is, according to some, by a violent death.