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Bahasa Indonesia Sehari-hari

Yohanes 14:8

Kata Filipus kepada-Nya: "Tuhan, tunjukkanlah Bapa itu kepada kami, itu sudah cukup bagi kami."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Apostles;   Doubting;   God;   Jesus, the Christ;   Philip;   Thompson Chain Reference - Christ;   Divine;   Divinity;   Divinity-Humanity;   Future, the;   Heaven;   Heavenly;   Home;   Philip;   The Topic Concordance - Jesus Christ;   Seeing;   Torrey's Topical Textbook - Christ Is God;  

Dictionaries:

- Bridgeway Bible Dictionary - Jesus christ;   Philip;   Revelation;   Baker Evangelical Dictionary of Biblical Theology - Jesus Christ;   Charles Buck Theological Dictionary - Holy Ghost;   Easton Bible Dictionary - Philip;   Fausset Bible Dictionary - Jesus Christ;   Philip the Apostle;   Holman Bible Dictionary - Contentment;   Philip;   Time, Meaning of;   Hastings' Dictionary of the Bible - Children (Sons) of God;   God;   Holy Spirit;   John, Theology of;   Logos;   Philip;   Sanctification, Sanctify;   Hastings' Dictionary of the New Testament - Children of God;   Coming Again;   Consciousness;   God;   Mission;   Nathanael ;   Patience ;   Philip ;   Trinity (2);   Morrish Bible Dictionary - Philip ;   The Hawker's Poor Man's Concordance And Dictionary - Fruit;   Pentecost;   Samuel;   People's Dictionary of the Bible - Philip;   Smith Bible Dictionary - Phil'ip;   Watson's Biblical & Theological Dictionary - Philip;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   Twelve Apostles, the;   International Standard Bible Encyclopedia - Philip (2);  

Devotionals:

- Daily Light on the Daily Path - Devotion for November 3;   Every Day Light - Devotion for November 1;  

Parallel Translations

Alkitab Terjemahan Baru
Kata Filipus kepada-Nya: "Tuhan, tunjukkanlah Bapa itu kepada kami, itu sudah cukup bagi kami."
Alkitab Terjemahan Lama
Maka kata Pilipus kepada-Nya, "Ya Tuhan, tunjukkanlah Bapa itu kepada kami, maka padalah itu bagi kami."

Contextual Overview

4 And whither I go, ye knowe, and the way ye knowe. 5 Thomas sayth vnto hym: Lorde, we knowe not whither thou goest: And howe is it possible for vs to knowe the waye? 6 Iesus sayth vnto hym: I am the way, and the trueth, and the lyfe. No man cometh vnto the father, but by me. 7 If ye had knowen me, ye had knowen my father also. And nowe ye knowe hym, and haue seene hym. 8 Philip sayth vnto hym: Lorde, shewe vs the father, and it suffiseth vs. 9 Iesus sayth vnto hym: Haue I ben so long tyme with you, & yet hast thou not knowen me? Philip, he that hath seene me, hath seene the father. And howe sayest thou then, shewe vs the father? 10 Beleuest thou not, that I am in the father, & the father in me? The wordes that I speake vnto you, I speake not of my selfe: but the father that dwelleth in me, is he that doth the workes. 11 Beleue me, that I am in the father, and the father in me: Or els beleue me for the workes sake.

Bible Verse Review
  from Treasury of Scripure Knowledge

Philip: John 1:43-46, John 6:5-7, John 12:21, John 12:22

show: John 16:25, Exodus 33:18-23, Exodus 34:5-7, Job 33:26, Psalms 17:15, Psalms 63:2, Matthew 5:8, Revelation 22:3-5

Reciprocal: Matthew 17:4 - it is Mark 3:18 - Philip Mark 9:5 - it is Luke 6:14 - Philip Luke 9:33 - it is John 1:44 - Philip Acts 1:13 - Philip 2 Peter 1:17 - God

Cross-References

Genesis 13:10
And so Lot lyftyng vp his eyes, behelde all the countrey of Iordane, whiche was well watred euery where before the Lorde destroyed Sodome and Gomorrh, euen as the garden of the Lorde, lyke the lande of Egypt as thou commest vnto Soar.
Genesis 14:2
[These] made warre with Bera kyng of Sodome, and with Birsa kyng of Gomorrhe, and with Sinab kyng of Adma, and with Semeber kyng of Seboiim, and with the kyng of Bela, the same is Soar.
Genesis 14:3
All these were ioyned together in the vale of Siddim, where [nowe] the salt sea is.
Genesis 14:10
And the vale of Siddim was full of slyme pyttes: and the kynges of Sodome and Gomorrhe fledde, and fell there, and they that remayned, fledde to the mountayne.
Genesis 19:20
Beholde here is a citie by to flee vnto, euen yonder litle one: Oh let me escape thyther: Is it not a litle one, and my soule shall lyue?
Genesis 19:22
Haste thee, and be saued there: for I can do nothyng tyl thou be come thyther, and therfore the name of the citie is Soar.

Gill's Notes on the Bible

Philip saith to him, Lord,.... Another of his disciples addresses him in a reverend and becoming manner, as Thomas before had done, calling him Lord, and saying to him, "show us the Father, and it sufficeth us": he speaks in the name of them all, seems to own their ignorance of the Father, and expresses their desire of seeing him:

shew us the Father; it was a corporeal sight of him he asked for; such a sight of the glory of God as Moses desired, and the elders of Israel had at Mount Sinai; and signifies, that if this could be obtained, it would give them full satisfaction:

and it sufficeth us; we shall be no more uneasy at thy departure from us; we shall have no doubt about thy Father's house, and the many mansions in it; or of thyself, as the way unto it, and of our everlasting abode with thee in it; we shall sit down easy and contented, and trouble time no more with questions about this matter.

Barnes' Notes on the Bible

Lord, show us the Father - Philip here referred to some outward and visible manifestation of God. God had manifested himself in various ways to the prophets and saints of old, and Philip affirmed that if some such manifestation should be made to them they would be satisfied. It was right to desire evidence that Jesus was the Messiah, but such evidence “had been” afforded abundantly in the miracles and teaching of Jesus, and that “should” have sufficed them.

Clarke's Notes on the Bible

Verse John 14:8. Show us the Father — As if he had said, We have seen and adored thee, and our happiness will be complete if thou show us the Father. The demand of Philip was similar to that made by Moses, Exodus 33:18. He wished to see the glory of God. In Peter, James, or John, this would have been inexcusable; but Philip had not seen the transfiguration on the mount. The Jewish history is full of the manifestations which God made of himself, and especially when he gave the law. As Christ was introducing a new law, Philip wished to have an additional manifestation of God.


 
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