the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Yohanes 10:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- ChipParallel Translations
sedangkan seorang upahan yang bukan gembala, dan yang bukan pemilik domba-domba itu sendiri, ketika melihat serigala datang, meninggalkan domba-domba itu lalu lari, sehingga serigala itu menerkam dan mencerai-beraikan domba-domba itu.
Tetapi orang upahan yang bukan gembala, dan lagi domba itu bukan miliknya sendiri, apabila dipandangnya serigala datang, ditinggalkannya kawan domba itu serta lari melepaskan dirinya, maka serigala itu menerkam domba itu sambil mencerai-beraikan dia.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
he that: John 10:3, Isaiah 56:10-12, Ezekiel 34:2-6, Zechariah 11:16, Zechariah 11:17, 1 Timothy 3:3, 1 Timothy 3:8, 2 Timothy 4:10, Titus 1:7, 1 Peter 5:2, 2 Peter 2:3
the wolf coming: Matthew 7:15, Matthew 10:16, Acts 20:29
Reciprocal: Genesis 31:39 - torn of Genesis 33:3 - passed Judges 18:4 - hired me 2 Samuel 24:17 - let thine 1 Chronicles 21:17 - let thine Psalms 10:9 - to catch Jeremiah 10:21 - the pastors Jeremiah 13:20 - where Jeremiah 23:1 - pastors Ezekiel 34:12 - As a shepherd seeketh out Zechariah 11:5 - and their Malachi 1:10 - even Luke 10:3 - wolves John 10:2 - the shepherd Titus 1:11 - filthy
Gill's Notes on the Bible
But he that is an hireling, and not the shepherd,.... That is, who is not the owner of the sheep, though he keeps them, yet only for reward: by whom are meant, not the faithful ministers of the word, who live upon the Gospel, as Christ has ordained, and who are worthy of their reward, and are not to be called hirelings by way of reproach; since they teach not for hire and reward, but for the good of souls, and the interest of the Redeemer; but such who seek only their gain, from their quarter, and mind their own things, and not the things of Jesus Christ:
whose own the sheep are not; who have neither a propriety in them, nor an hearty affection for them, and so care not what becomes of them: such an one "seeth the wolf coming"; by whom may be meant, either Satan; so the Jews compare Israel to a flock of sheep, and Satan, they say, הוא הזאב, "he is the wolf" u; or any false prophet, or teacher, who are ravenous wolves; though sometimes in sheep's clothing; or any tyrant, oppressor, or persecutor of the saints:
and leaveth the sheep; as the idol shepherd, against whom a woe is pronounced, Zechariah 11:17.
And fleeth; not being willing to bear any reproach or persecution, for the sake of Christ; not such a keeper of the flock as David, who went after the lion and the bear, and when they rose up against him, did not flee, but caught them by the beard and slew them; nor like the Apostle Paul, who fought with beasts at Ephesus, and would turn his back on none, nor give place, no, not for an hour, that truth might continue;
and the wolf catcheth them; some of them:
and scattereth the sheep; the rest; so are the sheep of Christ and his churches sometimes scattered, by persecution raised against them; see Acts 8:1. The Jews have a rule concerning such an hireling shepherd w, which is this;
"a shepherd that feeds his flock, and leaves it, and goes to the city, and a wolf comes and ravines, and the lion comes and tears in pieces, he is free; but if he leaves by it his staff and his scrip, he is guilty.''
Which Maimonides thus x expresses and explains;
"a shepherd who can deliver that which is torn, and that which is carried captive, with other shepherds, and with staves, and does not call the other shepherds, nor bring the staves to deliver them, he is guilty: one that keeps freely, and one that keeps for hire; he that keeps freely, calls the shepherds, and brings the staves freely; and if he does not find them, he is not guilty; but he that keeps for hire, is obliged to hire shepherds and staves, in order to deliver them.''
u Caphtor, fol. 58. 1. w T. Bab. Bava Metzia, fol. 41. 1. & 93. 2. & 106. 1. x Hilchot Shechirut c. 3. sect. 6.
Barnes' Notes on the Bible
A hireling - A man employed to take care of the sheep, to whom wages is paid. As he does not own the sheep, and guards them merely for pay, rather than risk his life he would leave the flock to the ravages of wild beasts. The word translated “hireling” is often employed in a good sense; but here it denotes one who is unfaithful to his trust; and especially those ministers who preach only for support, and who are unwilling to encounter any danger or to practice any self-denial for the welfare of the church of God. They are those who have no boldness in the cause of their Master, but who, rather than lose their reputation or place, would see the church corrupted and wasted by its spiritual foes.
Whose own the sheep are not - Who does not own the sheep.
Clarke's Notes on the Bible
Verse John 10:12. But he that is a hireling — Or, as my old MS. Bible reads it, the marchaunt, he who makes merchandise of men's souls; bartering them, and his own too, for filthy lucre. Let not the reader apply this, or any of the preceding censures, to any particular class or order of men: every religious party may have a hireling priest, or minister; and where the provision is the greatest there the danger is most.
Whose own the sheep are not — A hireling priest, who has never been the instrument of bringing souls to God, will not abide with them in the time of danger or persecution. They are not the produce of his labour, faith, and prayers: he has no other interest in their welfare than that which comes from the fleece and the fat. The hireling counts the sheep his own, no longer than they are profitable to him; the good shepherd looks upon them as his, so long as he can be profitable to them.
Among the ancient Jews some kept their own flocks, others hired shepherds to keep them for them. And every owner must naturally have felt more interest in the preservation of his flock than the hireling could possibly feel.