Yoël 3:17

Bahasa Indonesia Sehari-hari

"Maka kamu akan mengetahui bahwa Aku, TUHAN, adalah Allahmu, yang diam di Sion, gunung-Ku yang kudus. Dan Yerusalem akan menjadi kudus, dan orang-orang luar tidak akan melintasinya lagi.

Parallel Translations

Alkitab Terjemahan Baru
"Maka kamu akan mengetahui bahwa Aku, TUHAN, adalah Allahmu, yang diam di Sion, gunung-Ku yang kudus. Dan Yerusalem akan menjadi kudus, dan orang-orang luar tidak akan melintasinya lagi.

Alkitab Terjemahan Lama
Maka akan diketahui olehmu kelak, bahwa Aku ini Tuhan, Allahmu, yang diam di Sion, di atas bukit kesucian-Ku, dan Yeruzalempun bagi-Ku akan tempat kesucian-Ku, dan orang keluaranpun tiada lagi akan memijak-mijak dia.

Contextual Overview

⁹ Publishe this thyng among the gentiles, proclayme warre, wake vp the mightie men, let all the men of warre drawe neare and come vp. ¹⁰ Breake your plowe shares into swordes, and your sithes into speares, let the weake say, I am strong. ¹¹ Assemble your selues and come all you heathen, and gather your selues together rounde about, there shall the Lord cast downe thy mightie men. ¹² Let the heathen arise and come vp to the valley of Iehosaphat: for there will I sit to iudge all nations rounde about. ¹³ Put in your sithes, for ye haruest is ripe: come ye [and] descende, for the wine presse is full, [yea] the presses ouerflowe: for their wickednesse is multiplied. ¹⁴ O people, people [come] into the valley of finall iudgement: for the day of the Lorde is at hande in the valley of finall iudgement. ¹⁵ The sunne and the moone shalbe darkned, and the starres shall withdrawe their light. ¹⁶ The Lord also shall rose out of Sion, and out of Hierusalem shall he geue his voyce, the heauens and the earth shall shake: but the Lorde wyll be the hope of his people, and the strength of the children of Israel. ¹⁷ So shall you knowe that I am the Lorde your God dwellyng in Sion my holy mountayne: then shall Hierusalem be holy, and there shall no straungers passe through here any more.

Bible Verse Review
  from Treasury of Scripure Knowledge

shall ye: Joel 3:21, Joel 2:27, Psalms 9:11, Psalms 76:2, Isaiah 12:6, Ezekiel 48:35, Micah 4:7, Zephaniah 3:14-16

my: Daniel 11:45, Obadiah 1:16, Zechariah 8:3

Jerusalem: Isaiah 4:3, Jeremiah 31:23, Ezekiel 43:12, Obadiah 1:17, Zechariah 14:20

holy: Heb. holiness

there: Isaiah 35:8, Isaiah 52:1, Nahum 1:15, Zechariah 14:21, Revelation 21:27

Reciprocal: Exodus 16:12 - ye shall know 1 Kings 20:13 - and thou shalt Job 15:19 - Unto whom Psalms 146:10 - thy God Isaiah 18:4 - consider in my dwelling place Isaiah 46:13 - salvation Isaiah 54:14 - righteousness Isaiah 57:13 - my holy Isaiah 64:2 - to make Jeremiah 31:40 - shall be Ezekiel 7:27 - and they Ezekiel 16:62 - and thou Ezekiel 20:40 - in mine Ezekiel 37:6 - ye shall Ezekiel 43:7 - where I Ezekiel 44:9 - General Daniel 9:16 - thy holy Joel 2:1 - in my Amos 5:17 - I will Zephaniah 3:13 - not Zephaniah 3:15 - thou Zechariah 9:8 - I will Zechariah 12:8 - defend Zechariah 14:11 - there Galatians 4:26 - Jerusalem

Cross-References

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:3
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.

Genesis 3:5
For God doth knowe, that the same day that ye eate therof, your eyes shall be opened, and ye shalbe eue as gods, knowyng good and euyll.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:11
And he sayde: Who tolde thee that thou wast naked? Hast thou not eaten of the same tree, concernyng the which I commaunded thee that thou shouldest not eate of it?

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Gill's Notes on the Bible

So shall ye know that I [am] the Lord your God dwelling in Zion, my holy mountain,.... The church of God, which is his dwelling place; and will appear more manifestly to be so at this time, when Christ the Lamb will stand on Mount Zion, with an 144,000, having his Father's name in their foreheads, Revelation 14:1; and which presence of the Lord will be clearly discerned by his people; by the destruction of their enemies, and by his protection of them; by his being their hope and strength, their refuge and their fortress; they will experimentally know his divine inhabitation among them:

then shall Jerusalem be holy; or "holiness" s; not Jerusalem, literally taken, as Kimchi; though, it being now rebuilt, will be inhabited by holy persons, the converted Jews, and so all manner of holiness practised in it; but rather the whole church of God everywhere, consisting of holy persons, made so through the holiness of Christ imputed to them, and the sanctifying grace of his Spirit wrought in them; not that they will be perfectly holy in themselves, as the saints will in the New Jerusalem state, Revelation 21:2; but they will be greatly so; holiness will be predominant and universal among men; there will be more real saints, and fewer hypocrites will be in the churches; see Isaiah 4:3;

and there shall no strangers pass through her any more; to hurt and annoy the church of God; for there shall be none in these times to molest, disturb, and hurt, in all the holy mountain of the Lord,

Isaiah 11:9; or to pollute her with false doctrine, superstitious worship, or morality; or her communion shall not be interrupted and made uncomfortable, or she be pestered with hypocrites and ungodly persons, strangers to God and godliness, to Christ, his Spirit, and the power of religion; see Isaiah 52:1.

s קדש "sanctitas", Munster, Mercerus, Vatablus, Piscator, Tarnovius.

Barnes' Notes on the Bible

God Himself wondrously joins on His own words to those of the prophet, and speaks to His own people; “so (literally, and) ye shall know,” by experience, by sight, face to face, what ye now believe, “that I am the Lord your God, dwelling in Zion, My holy mountain.” So He saith in the second Psalm, “Then shall he speak unto them” Psalms 2:5-6 (the enemies of His Christ) “in His wrath, and vex them in His sore displeasure; And I have set My king on My holy hill of Zion;” and, “Behold the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them, their God” Revelation 21:3, dwelling with them and in them, by an unvarying, blissful, hallowing presence, never withdrawn, never hidden, never shadowed, but ever shining upon them. “Your God,” your own, as much as if possessed by none besides, filling all with gladness, yet fully possessed by each, as though there were none besides, so that each may say, “Thou art my Portion, O Lord” Psalms 119:57; Lamentations 3:24; my “Lord, and my God” John 20:28, as He saith, “I am thy exceeding great Reward” Genesis 15:1.

And Jerusalem shall be holy - Literally, “holiness” as John saith, “He carried me away in the Spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, having the glory of God” Revelation 21:10-11.

And there shall no stranger pass through her anymore - “Without,” says John, “are dogs and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie” Revelation 22:15. None alien from her shall pass through her, so as to have dominion over her, defile or oppress her.

This special promise is often repeated. “It shall be called the way of holiness, the unclean shall not pass over it” Isaiah 35:8. “Henceforth there shall no more come into thee the uncircumcised and the unclean” Isaiah 52:1. “The wicked shall no more pass through thee” Nahum 1:15. “In that day there shall be no more the Canaanite in the house of the Lord of hosts” . “And there shall in no wise enter into it anything that defileth” Revelation 21:27. These promises are, in their degree and in the image and beginning, made good to the Church here, to be fully fulfilled when it shall be “a glorious Church, not having spot or wrinkle or any such thing, but holy and without blemish” Ephesians 5:27. Here they do not pass through her, so as to overcome; “the gates of hell shall not prevail against her.” However near, as hypocrites, they come to her, they feel in themselves that they “are not of her” 1 John 2:19. There they shall be severed from her forever. : “Heretics came, armed with fantastic reasons and deceitful arguments; but they could not pass through her, repelled by the truth of the word, overcome by reason, cast down by the testimonies of Scripture and by the glow of faith.” They fell backward to the ground before her. They “go out from her, because they are not of her” 1 John 2:19. They who are not of her can mingle with her, touch her sacraments, but their power and virtue they partake not. They are inwardly repelled.

Clarke's Notes on the Bible

Verse 17. So shall ye know — By the judgments I execute on your enemies, and the support I give to yourselves, that I am the all-conquering Jehovah; and that I have again taken up my residence in Jerusalem. All this may refer, ultimately, to the restoration of the Jews to their own land; when holiness to the Lord shall be their motto; and no strange god, nor impure people, shall be permitted to enter the city, or even pass through it; they shall have neither civil nor religious connections with any who do not worship the true God in spirit and in truth. This, I think, must refer to Gospel times. It is a promise not yet fulfilled.