Yoël 3:13

Bahasa Indonesia Sehari-hari

Ayunkanlah sabit, sebab sudah masak tuaian; marilah, iriklah, sebab sudah penuh tempat anggur; tempat-tempat pemerasan kelimpahan, sebab banyak kejahatan mereka.

Parallel Translations

Alkitab Terjemahan Baru
Ayunkanlah sabit, sebab sudah masak tuaian; marilah, iriklah, sebab sudah penuh tempat anggur; tempat-tempat pemerasan kelimpahan, sebab banyak kejahatan mereka.

Alkitab Terjemahan Lama
Suruhkanlah penyabit, karena segala buah-buahnya sudah masak; marilah, pijaklah apitan anggur, karena penuhlah ia, dan segala tempat air anggurpun sebaklah! Besarlah, besarlah juga kejahatan mereka itu.

Contextual Overview

⁹ Publishe this thyng among the gentiles, proclayme warre, wake vp the mightie men, let all the men of warre drawe neare and come vp. ¹⁰ Breake your plowe shares into swordes, and your sithes into speares, let the weake say, I am strong. ¹¹ Assemble your selues and come all you heathen, and gather your selues together rounde about, there shall the Lord cast downe thy mightie men. ¹² Let the heathen arise and come vp to the valley of Iehosaphat: for there will I sit to iudge all nations rounde about. ¹³ Put in your sithes, for ye haruest is ripe: come ye [and] descende, for the wine presse is full, [yea] the presses ouerflowe: for their wickednesse is multiplied. ¹⁴ O people, people [come] into the valley of finall iudgement: for the day of the Lorde is at hande in the valley of finall iudgement. ¹⁵ The sunne and the moone shalbe darkned, and the starres shall withdrawe their light. ¹⁶ The Lord also shall rose out of Sion, and out of Hierusalem shall he geue his voyce, the heauens and the earth shall shake: but the Lorde wyll be the hope of his people, and the strength of the children of Israel. ¹⁷ So shall you knowe that I am the Lorde your God dwellyng in Sion my holy mountayne: then shall Hierusalem be holy, and there shall no straungers passe through here any more.

Bible Verse Review
  from Treasury of Scripure Knowledge

the sickle: Deuteronomy 16:9, Mark 4:29, Revelation 14:15, Revelation 14:16

the harvest: Jeremiah 51:33, Hosea 6:11, Matthew 13:39

for the press: Isaiah 63:3, Lamentations 1:15, Revelation 14:17-20

for their: Genesis 13:13, Genesis 15:16, Genesis 18:20

Reciprocal: Isaiah 17:5 - as when Joel 2:24 - General Micah 4:12 - for he shall Revelation 14:14 - a sharp Revelation 14:18 - Thrust

Cross-References

Genesis 3:4
And the serpent sayde vnto the woman: ye shall not dye the death.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:10
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 44:15
And Ioseph sayde vnto them: what deede is this that ye haue done? Wote ye not that suche a man as I do consult with propheciers?

1 Samuel 13:11
And Samuel sayde: What hast thou done? Saul sayde: Because I sawe that the people skattered from me, and that thou camest not within the dayes appointed, and that the Philistines gathered them selues together to Michmas:

2 Samuel 3:24
Then Ioab came to the king, and said: What hast thou done? Behold, Abner came vnto thee, and why hast thou sent him away, and he is quyte gone?

John 18:35
Pilate aunswered: am I a Iewe? Thyne owne nation & hye priestes haue deliuered thee vnto me, what hast thou done?

1 Timothy 2:14
And Adam was not deceaued: but the woman beyng deceaued, was in the transgression.

Gill's Notes on the Bible

Put ye in the sickle, for the harvest is ripe,.... This is said to the mighty ones sent, the Christian princes, the executioners of God's vengeance on antichrist; the angels that will pour out the vials of his wrath on the antichristian states, compared to reapers, with a sharp sickle in their hands, to cut them down, as grain is cut when reaped; as the same states are compared to a harvest ripe, the measure of their sins being filled up, and the time of their destruction appointed for them come; see Revelation 14:15;

come, get ye down; to the valley: or "go tread ye" o; for another simile is made use of: the reference here is to the treading of clusters of grapes in the winepress, as appears by what follows: and so the Targum renders it,

"descend, tread their mighty men;''

in like manner Jarchi interprets it; and so the Septuagint, Syriac, and Arabic versions, render it: and Dr. Pocock observes, that the word

in the Arabic language signifies to tread, as men tread grapes in a press: the reasons follow,

for the press is full; of clusters of the vine; or the valley is full of wicked men, compared unto them, destined to destruction:

the fats overflow; with the juice of grapes squeezed out, denoting the great effusion of blood that will be made; see

Revelation 14:18;

for their wickedness [is] great; is come to its height, reaches even to heaven, and calls aloud for vengeance; an end is come to it, and to the authors of it, Revelation 18:5. The Targum of the whole is,

"draw out the sword against them, for the time of their end is come; descend, tread their mighty men slain, as anything is trodden in a winepress; pour out their blood, for their wickedness is multiplied.''

o רדו πατειτε, "calcate", Sept. so Syr. Ar.

Barnes' Notes on the Bible

Put ye in the sickle, for the harvest is ripe - So Jesus saith, “let both grow together until the harvest, and in the time of the harvest I will say to the reapers, Gather ye together the tares and bind them in bundles to burn them;” and this He explains, “The harvest is the end of the world; and the reapers are the Angels” Matthew 13:30, Matthew 13:39. He then who saith, “put ye in the sickle, for the harvest is ripe,” is the Son of Man, who, before He became the Son of Man, was, as He is now, the Son of God, and spake this and the other things by the Prohets; they to whom He speaketh are His reapers, the Angels; and the ripeness of the harvest is the maturity of all things here, good and evil, to be brought to their last end.

In itself, the harvest, as well as the vintage, might describe the end of this world, as to both the good and the bad, in that the wheat is severed from the chaff and the tares, and the treading of the winepress separates the wine which is stored up from the husks which are cast away. Yet nothing is said, here of storing up aught, either the wheat or the wine, but only of the ripeness of the harvest, and that “the fats overflow, because their wickedness is great.” The harvest is sometimes, although more rarely, used of destruction Isaiah 17:5; Jeremiah 51:33; the treading of the winepress is always used as an image of God’s anger Lamentations 1:15; Isaiah 63:3; Revelation 19:15; the vintage of destruction Isaiah 17:6; Judges 8:2; Micah 7:1; the plucking off the grapes, of the rending away of single lives or souls Psalms 80:12. It seems probable then, that the ripeness of the harvests and the fullness of the vats are alike used of the ripeness for destruction, that “they were ripe in their sins, fit for a harvest, and as full of wickedness as ripe grapes, which fill and overflow the vats, through the abundance of the juice with which they swell.” Their ripeness in iniquity calls, as it were, for the sickle of the reaper, the trampling of the presser.

For great is their wickedness - The whole world is flooded and overflowed by it, so that it can no longer contain it, but, as it were, cries to God to end it. The long suffering of God no longer availed, but would rather increase their wickedness and their damnation. So also, in that first Judgment of the whole world by water, when “all flesh had corrupted his way upon the earth, God said, the end of all flesh is before Me” Genesis 6:12-13; and when the hundred and twenty years of the preaching of Noah were ended without fruit, “the flood came.” So Sodom was “then” destroyed, when not ten righteous could be found in it; and the seven nations of Canaan were spared above four hundred years, because the “iniquity of the Amorites was not yet full” Genesis 15:16; and our Lord says, “fill ye up the measure of your fathers - that upon you may come all the righteous blood shed upon the earth” Matthew 23:32, Matthew 23:35. So , “God condemneth each of the damned, when he hath filled up the measure of his iniquity.”

Clarke's Notes on the Bible

Verse 13. Put ye in the sickle — The destruction of his enemies is represented here under the metaphor of reaping down the harvest; and of gathering the grapes, and treading them in the wine-presses.