Lectionary Calendar
Monday, July 7th, 2025
the Week of Proper 9 / Ordinary 14
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Read the Bible

Bahasa Indonesia Sehari-hari

Yoël 3:10

Tempalah mata bajakmu menjadi pedang dan pisau-pisau pemangkasmu menjadi tombak; baiklah orang yang tidak berdaya berkata: "Aku ini pahlawan!"

Bible Study Resources

Concordances:

- Nave's Topical Bible - Hooks;   Joel;   Plowshare;   Pruning;   Spear;   Sword;   Scofield Reference Index - Judgments;   Thompson Chain Reference - Agriculture-Horticulture;   Pruning-Hook;   The Topic Concordance - Day of the Lord;   Enemies;   Gathering;   Gentiles/heathen;   Harvest;   Israel/jews;   Judges;   Nations;   Torrey's Topical Textbook - Agriculture or Husbandry;   Spear;   Sword, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Plough;   Bridgeway Bible Dictionary - Grapes;   Baker Evangelical Dictionary of Biblical Theology - Day of the Lord, God, Christ, the;   Easton Bible Dictionary - Coulter;   Hook;   Holman Bible Dictionary - Joel;   Tools;   Hastings' Dictionary of the Bible - Armour, Arms;   Joel, Book of;   Hastings' Dictionary of the New Testament - Thessalonians Epistles to the;   Morrish Bible Dictionary - Arms;   People's Dictionary of the Bible - Jehoshaphat (2);   Smith Bible Dictionary - Hook, Hooks;   Wilson's Dictionary of Bible Types - Pruning hook;   Watson's Biblical & Theological Dictionary - Plough;  

Encyclopedias:

- International Standard Bible Encyclopedia - Armor;   Hook;   Joel (2);   Plow;   The Jewish Encyclopedia - Sword;  

Parallel Translations

Alkitab Terjemahan Baru
Tempalah mata bajakmu menjadi pedang dan pisau-pisau pemangkasmu menjadi tombak; baiklah orang yang tidak berdaya berkata: "Aku ini pahlawan!"
Alkitab Terjemahan Lama
Tempakanlah olehmu segala cangkulmu jadi pedang dan segala sabitmu jadi mata lembing; hendaklah orang lemah juga mengaku dirinya pahlawan.

Contextual Overview

9 Publishe this thyng among the gentiles, proclayme warre, wake vp the mightie men, let all the men of warre drawe neare and come vp. 10 Breake your plowe shares into swordes, and your sithes into speares, let the weake say, I am strong. 11 Assemble your selues and come all you heathen, and gather your selues together rounde about, there shall the Lord cast downe thy mightie men. 12 Let the heathen arise and come vp to the valley of Iehosaphat: for there will I sit to iudge all nations rounde about. 13 Put in your sithes, for ye haruest is ripe: come ye [and] descende, for the wine presse is full, [yea] the presses ouerflowe: for their wickednesse is multiplied. 14 O people, people [come] into the valley of finall iudgement: for the day of the Lorde is at hande in the valley of finall iudgement. 15 The sunne and the moone shalbe darkned, and the starres shall withdrawe their light. 16 The Lord also shall rose out of Sion, and out of Hierusalem shall he geue his voyce, the heauens and the earth shall shake: but the Lorde wyll be the hope of his people, and the strength of the children of Israel. 17 So shall you knowe that I am the Lorde your God dwellyng in Sion my holy mountayne: then shall Hierusalem be holy, and there shall no straungers passe through here any more.

Bible Verse Review
  from Treasury of Scripure Knowledge

your plowshares: Isaiah 2:4, Micah 4:3, Luke 22:36

pruninghooks: or, scythes

let: 2 Chronicles 25:8, Zechariah 12:8

Reciprocal: 1 Kings 20:22 - strengthen Isaiah 41:1 - let the people Luke 13:12 - loosed

Cross-References

Genesis 2:25
And they were both naked the man and his wife, and were not ashamed.
Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.
Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.
Genesis 3:18
Thorne also and thistle shall it bryng foorth to thee, and thou shalt eate the hearbe of the fielde.
Exodus 3:6
And he sayde: I am the God of thy father, the God of Abraham, the God of Isahac, and the God of Iacob. And Moyses hid his face, for he was afrayde to loke vpon God.
Exodus 32:25
Moyses therfore sawe that the people were naked (and that Aaron had made them naked vnto their shame, amongest their enemies)
Job 23:15
This is the cause that I shrinke at his presence, so that when I consider him, I am afrayde of hym.
Psalms 119:120
My fleshe trembleth for feare of thee: and I am afrayde of thy iudgementes.
Isaiah 33:14
The sinners at Sion are afrayde, a sodayne fearefulnesse is come vpon the hypocrites: What is he among vs say they that shall dwell by the consumyng fire? Which of vs may abyde the euerlasting heate?
Isaiah 47:3
Thy filthynesse shalbe discouered, and thy priuities shalbe seene: for I wil auenge me of thee, and wyll shewe no mercy to thee, as I do to other men.

Gill's Notes on the Bible

Beat your ploughshares into swords, and your pruning hooks into spears,.... Let not only soldiers, and such as have been trained up in military discipline, appear in the field on this occasion; but let husbandmen and vinedressers leave their fields and vineyards, and turn their instruments of husbandry and vinedressing into weapons of war; let them not plead want of armour, but convert these to such uses: on the contrary, when this battle will be over, swords shall be beaten into ploughshares, and spears into pruning hooks, Isaiah 2:4;

let the weak say, I [am] strong; such as are weak, through sickness, or old age, let them not plead their weakness to excuse them from engaging in this war; but let them make the best of themselves, and say they are strong and healthy, and fit for it, and enter in it with all courage and bravery: this is said either ironically to the enemies of God's people, suggesting that all hands would be wanted, and should be employed, weak and strong, and all little enough; when they had made the utmost effort they could, it would be in vain: or else they are seriously spoken to the people of God, that none of them should excuse themselves, or be discouraged because of their weakness from engaging in this last and more battle; but take heart, and be of good courage, and quit themselves like men, and be strong, since they might be sure of victory beforehand. The Apostle Paul refers to this text in

2 Corinthians 12:10; and applies it to spiritual weakness and strength; and indeed the weakest believer, that is so in faith and] knowledge, may say he is strong, in comparison of what he once was, and others are; strong, not in himself, but in Christ, and the power of his might, and in the grace that is in him; nor should he excuse himself from fighting the Lord's battles, against sin, Satan, and the world, and false teachers; or from doing the Lord's work, any service he calls him to; or from bearing the cross he lays on him on account of his weakness; nor should he: be discouraged by it from those things; but let him strengthen himself, as Aben Ezra interprets it, take heart, and be of good courage.

Barnes' Notes on the Bible

Beat your plowshares into swords - Peace had been already promised, as a blessing of the gospel. “In His days,” foretold Solomon, “shall the righteous flourish, and abundance of peace, so long as the moon endureth” Psalms 72:7. And another, “He maketh thy borders peace” Psalms 147:14. Peace within with God flows forth in peace with man. “Righteousness and peace kissed each other” Psalms 85:10. Where there is not rest in God, all is unrest. And so, all which was needful for life, the means of subsistence, care of health, were to be forgotten for war.

Let the weak say, I am strong - It is one last gathering of the powers of the world against their Maker; the closing scene of man’s rebellion against God. It is their one universal gathering. None, however seemingly unfit, was to be spared from this conflict; no one was to remain behind. The farmer was to forge for war the instruments of his peaceful toil; the sick was to forget his weakness and to put on a strength which he had not, and that to the uttermost. But as weakness is, in and through God, strength, so all strength out of God is weakness. Man may say, I am strong; but, against God, he remains weak as, it is said, that weak man Psalms 10:18) from the earth may no more oppress.


 
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