Ayub 2:5

Bahasa Indonesia Sehari-hari

Tetapi ulurkanlah tangan-Mu dan jamahlah tulang dan dagingnya, ia pasti mengutuki Engkau di hadapan-Mu."

Parallel Translations

Alkitab Terjemahan Baru
Tetapi ulurkanlah tangan-Mu dan jamahlah tulang dan dagingnya, ia pasti mengutuki Engkau di hadapan-Mu."

Alkitab Terjemahan Lama
Sesungguhnya jikalau kiranya sekarang Engkau mengedangkan tangan-Mu dan menjamah akan daging dan tulangnya, masakan tiada dihujatnya akan Dikau di hadapan hadirat-Mu.

Contextual Overview

¹ And on a day the children of God came and stoode before the Lorde, and Satan came also among the, and stoode before the Lorde. ² And the Lorde sayde vnto Satan: From whence commest thou? Satan aunswered the Lorde, and sayd: I haue gone about the lande, walked thorow it. ³ And the Lorde sayde vnto Satan: Hast thou not considered my seruaunt Iob? howe there is none like vnto hym in the earth, a perfect and a iust man? one that feareth God, and eschueth euil, & continueth still in his vprightnesse, although thou mouedst me against hym, to destroy him without cause. ⁴ And Satan aunswered the Lord, and sayd, Skinne for skinne, yea a man wil geue al that euer he hath for his life. ⁵ But lay thyne hande nowe vpon hym, and touch [once] his bone and his fleshe, and he shall curse thee to thy face. ⁶ And the Lord sayde vnto Satan: Lo, he is in thyne hand, but saue his lyfe.

Bible Verse Review
  from Treasury of Scripure Knowledge

put forth: Job 1:11, Job 19:20, Job 19:21, 1 Chronicles 21:17, Psalms 32:3, Psalms 32:4, Psalms 38:2-7, Psalms 39:10

He will curse: Job 2:9, Job 1:5, Job 1:11, Leviticus 24:15, Isaiah 8:21

Reciprocal: Genesis 3:3 - touch Leviticus 24:11 - cursed 2 Kings 6:33 - this evil is of the Lord Job 3:1 - cursed Job 4:5 - it toucheth Job 19:22 - and are not Job 23:10 - he hath Isaiah 54:17 - every Isaiah 65:3 - to my face Mark 5:12 - General Luke 8:31 - they 2 Corinthians 2:11 - General Revelation 12:10 - the accuser

Cross-References

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:11
The name of ye first is Pison, the same is it that compasseth the whole lande of Hauilah, where there is golde:

Genesis 2:12
And the golde of the lande is very good. There is also Bdellium, and the Onix stone.

Genesis 3:23
Therefore the Lorde God sent hym foorth fro the garden of Eden, to worke the grounde whence he was taken.

Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Job 5:10
He geueth rayne vpon the earth, and powreth water vpon the streetes,

Psalms 104:14
He causeth grasse to growe for cattell: and hearbes for the vse of man.

Psalms 135:7
He causeth cloudes to ascende from the lowest part of the earth: he maketh it to lighten when it rayneth, he bringeth wyndes out of his treasure houses.

Jeremiah 14:22
Are there any among the gods of the gentiles that sende rayne, or geue the showres from heauen? Art not thou thy selfe our Lorde God? we wyll trust in thee, for thou doest all these thynges.

Gill's Notes on the Bible

But put forth thine hand now, and touch his bone and his flesh,.... That is, his body, which consisted of flesh and bones; these are the constituent parts of the body, and which distinguish it from spirit, Luke 24:39; this is the motion made by Satan for a second trial of Job's integrity; he moves that God would take off his hand of providence over him, which secured his health unto him, and stretch his hand of power upon him, and fill his flesh with diseases, and his bones with rottenness; or break them, and touch him to the quick, to the marrow, which gives exquisite pain; or by his bone may be meant him himself u:

and he will curse thee to thy face; he will fly in thy face, arraign thy providence, and call in question thy wisdom, justice, truth, and faithfulness: or he will "bless thee" w, and take his farewell of thee x, and have nothing more to do with thee or religion; if he does not do this, for something is to be understood, the words being an imprecation, let me be in a worse condition than I am at present; let me not have the liberty of ranging about in the earth, to do the mischief I delight in; let me bound, and cast into the bottomless pit before my time, or be thrown into the lake burning with fire and brimstone, where I know I must be forever.

u So Gussetius and Genevenses, in ib. p. 630. w יברכך "benedicet tibi", Piscator, Cocceius, Schmidt. x "Te valere jubebit", Schultens.

Barnes' Notes on the Bible

But put forth thine hand now - Satan felt that he had no power to afflict Job without permission. Malignant as he was, he knew that God only could subject the holy man to this trial - another proof that Satan is under the control of the Almighty, and acts only as he is “permitted” to act in tempting and trying the good.

And touch his bone - See the note at Job 1:11. Afflict his body so as to endanger his life. The words “bone” and “flesh” denote the whole body. The idea was, that the whole body should be subjected to severe pain.

And he will curse thee to thy face - Notes at Job 1:11.

Clarke's Notes on the Bible

Verse Job 2:5. He will curse thee to thy face. — Literally, If he will not bless thee to thy face or appearances. His piety to thee will be always regulated by thy bounty to him. Job 1:11.