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Yeremia 44:30

30 Thus says the Lord: Behold, I will give Pharaoh Hophra king of Egypt into the hands of his enemies and into the hands of those who seek his life, just as I gave Zedekiah king of Judah into the hand of Jer. 21:2">[fn] Nebuchadrezzar king of Babylon, who was his enemy and was seeking his life.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Pharaoh;  

Dictionaries:

- American Tract Society Bible Dictionary - Egypt;   Pharaoh;   Easton Bible Dictionary - Egypt;   Hophra;   Fausset Bible Dictionary - Pharaoh;   Holman Bible Dictionary - Egypt;   Hophra;   Jeremiah;   Pharaoh;   Sign;   Hastings' Dictionary of the Bible - Greek Versions of Ot;   Hophra;   Queen of Heaven;   Tyre;   Morrish Bible Dictionary - Egypt;   Zedekiah ;   People's Dictionary of the Bible - Egypt;   Idolatry;   Pharaoh;   Watson's Biblical & Theological Dictionary - Apries;  

Encyclopedias:

- International Standard Bible Encyclopedia - Egypt;   Pharaoh;   Pharaoh Hophra;   Tahpanhes;   The Jewish Encyclopedia - Hophra;  

Parallel Translations

Alkitab Terjemahan Baru
30 Thus says the Lord: Behold, I will give Pharaoh Hophra king of Egypt into the hands of his enemies and into the hands of those who seek his life, just as I gave Zedekiah king of Judah into the hand of Jer. 21:2">[fn] Nebuchadrezzar king of Babylon, who was his enemy and was seeking his life.
Alkitab Terjemahan Lama
demikianlah firman Tuhan: Bahwa sesungguhnya Aku akan menyerahkan Firaun Hofera, raja Mesir itu, kepada tangan segala musuhnya, dan kepada tangan segala orang yang menyengajakan matinya, sebagaimana Aku sudah menyerahkan Zedekia, raja Yehuda itu, kepada tangan Nebukadnezar, raja Babil, yaitu musuhnya yang sudah menyengajakan matinyapun.

Contextual Overview

20 Then saide Ieremie vnto all the people, to the men, to the women, and to all the folke whiche had geuen hym that aunswere: 21 Dyd not the Lorde remember the sacrifices that ye, your forefathers, your kynges and rulers, with all the people, haue offred in the cities of Iuda, in the streetes of Hierusalem? and hath he not considered this in his minde? 22 Insomuche that the Lorde might no longer suffer the wickednesse of your inuentions, and the abhominable thinges whiche ye dyd: Is not your lande desolate and voyde, yea and abhorred, so that no man dwelleth therein any more, as it is come to passe this day? 23 Did not all this happen vnto you, because ye made suche sacrifice, and sinned against the Lord: Ye haue not folowed his voyce, to walke in his law, in his ordinaunces and statutes: yea this is the cause that all misfortune happened vnto you, as it is come to passe this day. 24 Moreouer, Ieremie spake vnto al the people, and to al the women: Heare the worde of the Lorde all Iuda that be in the lande of Egypt. 25 Thus saith the Lorde of hoastes the god of Israel, Ye and your wiues haue spoken with your owne mouth the thing that ye haue fulfilled in deede, yea thus haue ye sayde: We wyll not fayle, but perfourme the vowes that we haue vowed, we wyll do sacrifice, and powre out drinke offeringes to the Queene of heauen: Purposely wyll ye set vp your owne meaninges, and perfourme your vowes. 26 And therefore heare the worde of the Lorde all Iuda, that dwell in the lande of Egypt: Beholde, I haue sworne by my great name, saith the Lorde, that my name shall not be rehearsed thorowe any mans mouth of Iuda in all the lande of Egypt, to say, the Lorde God liueth. 27 For I wyl watch to plague them, and not for their wealth: And all the men of Iuda that be in the lande of Egypt shall perishe with the sworde, and with hunger, vntil they be vtterly destroyed. 28 Neuerthelesse, those that fled away for the sworde, shall come againe out of Egypt into the land of Iuda, but there shalbe very fewe of them: and all the remnaunt of Iuda that are gone into Egypt there to dwell, shall knowe whose words shalbe found true, theirs, or myne. 29 Take this for a token, that I wyll visite you in this place saith the Lorde, and that ye may knowe howe that I without doubt wyl perfourme my purpose vpon you, to punishe you.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will: Jeremiah 43:9-13, Jeremiah 46:13-26, Ezekiel 29:1 - Ezekiel 30:26, Ezekiel 31:18, Ezekiel 32:1-32

as I: Jeremiah 34:21, Jeremiah 39:5-7, Jeremiah 52:8-11, 2 Kings 25:4-7

Reciprocal: Isaiah 19:1 - Egypt Isaiah 31:2 - against the help Jeremiah 24:8 - and them Jeremiah 34:20 - and into Jeremiah 44:29 - a sign Jeremiah 46:26 - I will Ezekiel 5:4 - take Ezekiel 29:2 - Pharaoh Ezekiel 29:3 - I am

Cross-References

Genesis 44:17
And he aunswered, God forbid that I shoulde do so: but the man with who the cup is found, he shalbe my seruaunt, and get ye hence vp in peace vnto your father.
Genesis 44:31
Then shall it come to passe, that assoone as he seeth that the lad is not come, he wyll dye: so shall we thy seruauntes bryng the gray head of thy seruaunt our father with sorowe vnto the graue.
Genesis 44:34
For howe can I go vp to my father, if the ladde be not with me? vnlesse I woulde see the wretchednesse that shall come on my father.
1 Samuel 18:1
And whe he had made an end of speaking vnto Saul, the soule of Ionathan was knit with the soule of Dauid, and Ionathan loued him as his owne soule.
1 Samuel 25:29
And yet a man hath rysen to persecute thee, and to seeke thy soule: but the soule of my Lorde shall be bound in the bundel of the lyuyng with the Lord thy God, and the soules of thy enemies shall God cast out, euen as out of the middle of a slyng.
2 Samuel 18:33
And the king was moued, and went vp to the chamber ouer the gate, and wept: and as he went, thus he sayde, O my sonne Absalom, my sonne, my sonne Absalom: woulde God I had died for thee, O Absalom my sonne, my sonne.

Gill's Notes on the Bible

Thus saith the Lord, behold, I will give Pharaohhophra king of Egypt,.... Pharaoh was a common name of the kings of Egypt, who usually had some surname, by which they were distinguished; and the surname of the then present king of Egypt was Hophra; whom the Septuagint and others call Vaphres; and, Herodotus l Apries. The Targum renders it Pharaoh the broken; and the Syriac version Pharaoh the lame: now it is here predicted as a sign of the destruction of the Jews in Egypt, which should follow after, that God would deliver this king

into the hand of his enemies, and into the hand of them that seek his life; either into the hands of his rebellious subjects, headed by Amasis, by whom he was kept alive for a while after taken, and then put to death, as Herodotus reports; or rather into the hands of Nebuchadnezzar; for Josephus says m, that he, in the twenty third year of his reign, which was four or five years after the destruction of Jerusalem, having subdued the Syrians, Ammonites, and Moabites, entered Egypt in a hostile manner, and slew the then remaining king, and set up another; and this is confirmed by what follows:

as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, and that sought his life; in like manner, and as sure as he had done the one, he would do the other; and he puts the Jews in mind of what he had done by him, and which they had full and certain knowledge of; and might from hence conclude that this also would be accomplished, here given as a sign of their own ruin; and which, when they saw come to pass, might know that it was at hand; and, indeed, the king of Egypt, in whom they trusted, being taken by his enemies, and his country wasted, they must in course fall a prey to the conqueror.

l Euterpe, sive l. 2. c. 161, 162, 169. & Melpomene, sive l. 4. c. 159. m Antiqu. l. 10. c. 9. sect. 7.

Barnes' Notes on the Bible

Earnest as was the preceding expostulation, Jeremiah sees that it has produced no effect. He therefore utters his last warning, and with this last resistance to the sins of a debased and godless people, his earthly ministry closed.

Jeremiah 44:25

And fulfilled with your hand - Your hands. Jeremiah pointed to their hands, in which they were carrying the crescent-shaped cakes which they had vowed to the goddess. Their idolatry therefore was an accomplished deed, as the symbols held in their hands testified.

Ye will surely accomplish - Or, Accomplish then your vows. It is not a prediction, but is ironical, and means that as they will take no warning, they must needs have their way.

Jeremiah 44:26

My name shall no more be named ... - God swears by His own great Name that He will be their national God no longer. Yahweh repudiates His covenant-relation toward them.

Jeremiah 44:27

I will watch - I am watching over them, not for good, but for evil: like a panther Jeremiah 5:6 lying in wait to spring upon passengers.

Shall be consumed - This is the result of Yahweh’s repudiation of thee covenant. When He was their God He watched over them for good: now His protection is withdrawn, and He is their enemy, because of the wickedness whereby their rejection was made necessary. See the Jeremiah 6:9 note.

Jeremiah 44:28

Literally, “And fugitives from the sword (see Jeremiah 44:14) shall return from the land of Egypt to the land of Judah, mere of number, i. e., so few that they can be counted: and all the remnant of Jadah that are going etc.” So unendurable shall be their sufferings in Egypt, that the men now abandoning Judaea in the hope of finding an asylum there shall be glad to return like runaways from a lost battle.

Whose words ... - Whose word shall stand, from Me or from them, i. e., the one prediction, that their descent into Egypt would be their ruin, which they denied.

Jeremiah 44:30

Pharaoh-Hophra came to the throne the year before Jerusalem was captured. He reigned for 19 years, probably the last 10 years as a prisoner. See the notes at Jeremiah 37:5; notes at Jeremiah 46:12.

Clarke's Notes on the Bible

Verse Jeremiah 44:30. Behold I will give Pharaoh-hophra — That is, Pharaoh Apries. How this and the prophecies in the preceding chapter were fulfilled, we learn from ancient historians. The sum of such information is this: the subjects of Pharaoh Apries rebelling, he sent Amasis, one of his generals, to reduce them to their duty. But no sooner had Amasis begun to make his speech, than they fixed a helmet on his head, and proclaimed him king. Amasis accepted the title, and confirmed the Egyptians in their revolt; and the greater part of the nation declaring for him, Apries was obliged to retire into Upper Egypt; and the country being thus weakened by intestine war, was attacked and easily overcome by Nebuchadnezzar, who on quitting it left Amasis his viceroy. After Nebuchadnezzar's departure, Apries marched against Amasis; but, being defeated at Memphis, was taken prisoner, carried to Sais, and was strangled in his own palace, thus verifying this prophecy. See Herodotus in Euterpe.

Thus Nebuchadnezzar made an easy conquest of the land. He conquered it as easily as "a shepherd puts on his cloak: he went thence in peace," having clothed himself with its spoils; and left all quiet under a viceroy of his own choosing. The rebellion of Pharaoh's subjects was the "fire that God kindled in Egypt," Jeremiah 43:12. And thus was he "delivered into the hands of his enemies," his revolted people; and "into the hand of him who sought his life," i.e., Amasis his general. And thus the whole prophecy was literally fulfilled.


 
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