Yeremia 43:3

Bahasa Indonesia Sehari-hari

tetapi Barukh bin Neria menghasut engkau terhadap kami dengan maksud untuk menyerahkan kami ke dalam tangan orang-orang Kasdim, supaya mereka membunuh kami dan mengangkut kami ke dalam pembuangan ke Babel."

Parallel Translations

Alkitab Terjemahan Baru
tetapi Barukh bin Neria menghasut engkau terhadap kami dengan maksud untuk menyerahkan kami ke dalam tangan orang-orang Kasdim, supaya mereka membunuh kami dan mengangkut kami ke dalam pembuangan ke Babel."

Alkitab Terjemahan Lama
melainkan engkau diasut oleh Barukh bin Neria akan melawan kami, supaya dapat diserahkannya kami kepada tangan orang Kasdim, supaya dibunuhnya akan kami atau dibawanya akan kami ke Babil dengan tertawan.

Contextual Overview

¹ Nowe when Ieremie had ended all ye wordes of the Lorde his God vnto the people, which to declare the Lorde their God had sent him to them, euen all these wordes [I say] ² Azariah the sonne of Osaiah, and Iohanan the sonne of Careah, with all the stubburne persons, sayd vnto Ieremie, Thou lyest, the Lorde our God hath not sent thee to speake vnto vs, that we shoulde not go into Egypt, and dwell there: ³ But Baruch the sonne of Neriah prouoketh thee agaynst vs, that he myght bryng vs into the captiuitie of the Chaldees, that they myght slay vs, and cary vs away prisoners vnto Babylon. ⁴ So Iohanan the sonne of Careah, and all the captaynes of the hoast, and all the people, folowed not the commaundement of the Lorde, [namely] to dwell in the lande of Iuda: ⁵ But Iohanan the sonne of Cariah, and all the captaines of the hoast, caried away all the remnaunt of Iuda, that were come together agayne from all the heathen, among whom they had ben scattered, to dwell in the lande of Iuda, ⁶ Men, women, children, the kynges daughters, all those that Nabuzaradan the chiefe captayne had left with Gedaliah the sonne of Ahikam, the sonne of Saphan: they caryed away also the prophete Ieremie, Baruch the sonne of Neriah, ⁷ And so came into Egypt: for they were not obedient vnto the commaundement of God. Thus came they to Thaphnis:

Bible Verse Review
  from Treasury of Scripure Knowledge

Baruch: Jeremiah 43:6, Jeremiah 36:4, Jeremiah 36:10, Jeremiah 36:26, Jeremiah 45:1-3

to deliver: Jeremiah 38:4, Psalms 109:4, Matthew 5:11, Matthew 5:12, Luke 6:22, Luke 6:23, Luke 6:26

Reciprocal: Numbers 16:41 - Ye have 1 Kings 22:8 - but I hate him 2 Chronicles 18:17 - Did I not tell Psalms 119:69 - proud Jeremiah 5:12 - have belied Jeremiah 29:27 - which Jeremiah 32:12 - Baruch Jeremiah 36:18 - He Jeremiah 41:18 - for they

Cross-References

Genesis 43:5
But yf thou wylt not sende hym, we wyll not go downe: for the man sayde vnto vs, ye shall not see my face, except your brother be with you.

Genesis 43:15
Thus toke they the present, and twyse so muche more money in their hande, with Beniamin, and rose vp, and went downe to Egypt, & stode before Ioseph.

Genesis 43:20
And sayde: oh sir, we came downe hyther at the fyrst tyme to bye foode.

Genesis 43:33
And they satte before hym the first borne, according to his age, & the youngest according to his youth: and the men merueyled among them selues.

Genesis 43:34
And he sent rewardes vnto them from before him selfe: but Beniamins part was fiue times so muche as any of theirs: and they dronke, and were made mery with him.

Genesis 44:23
Then saydest thou vnto thy seruauntes: except your youngest brother come with you, loke that ye see my face no more.

2 Samuel 3:13
He sayde: Well, I will make a bonde with the: But one thing I require of thee, that is, that thou see not my face, except thou first bring Michol Sauls daughter, when thou comest to see me.

2 Samuel 14:24
And the king sayde: Let him turne to his owne house, & not see my face. And so Absalo returned to his owne house, and sawe not the kinges face.

2 Samuel 14:28
So Absalom dwelt two yeres in Hierusalem, and sawe not the kinges face.

2 Samuel 14:32
And Absalo aunswered Ioab: Behold, I sent for thee, desiring thee to come, because I woulde haue sent thee to the king, for to say, Wherfore am I come from Gesur? It had ben better for me to haue ben there still: Nowe therfore would I see the kinges face: And if ther be any trespasse in me, let hym kil me.

Gill's Notes on the Bible

But Baruch the son of Neriah setteth thee on against us,.... First they charge the prophet with a lie, and deny his mission from the Lord; and now to lessen the prophet's crime they charged him with, they lay the blame on Baruch, as if he, out of ill will to them, had instigated the prophet to deliver such a message; which is not at all likely, that he should be prevailed upon by a younger person, and his secretary, to take such a step: nor can it be thought that Baruch should have any interest to serve by it; and, besides, both he and the prophet were too good men, the one to instigate, and the other to be instigated, to declare a falsehood in the name of the Lord. The end proposed, they suggest, was

for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon; either that he or the prophet might deliver them into the hands of the Chaldeans, to be put to death by them, or be carried captive; which is not at all probable, it being inconsistent with that piety and humanity which were conspicuous in them both, and with their conduct, who chose rather to abide in their own land, with this small and despicable handful of people, than to go and live in the court of Babylon, where good care would have been taken of them.

Barnes' Notes on the Bible

These captains belonged to the party who had all along resisted Jeremiah’s counsels, and had led Zedekiah astray. Now however that events had proved that the prophet’s counsels had been wise and true, they cannot for shame find fault with him, but they affirm that he is under the influence of Baruch, a traitor who has sold himself to the Chaldaeans, and seeks only the hurt of the people.

These captains belonged to the party who had all along resisted Jeremiah’s counsels, and had led Zedekiah astray. Now however that events had proved that the prophet’s counsels had been wise and true, they cannot for shame find fault with him, but they affirm that he is under the influence of Baruch, a traitor who has sold himself to the Chaldaeans, and seeks only the hurt of the people.