the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
Yeremia 42:22
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- EastonEncyclopedias:
- InternationalParallel Translations
Oleh sebab itu, camkanlah sungguh-sungguh, bahwa kamu akan mati karena pedang, kelaparan dan penyakit sampar di tempat yang kamu rindukan untuk tinggal sebagai orang asing di sana."
sekarang ketahuilah olehmu dengan sebenarnya, bahwa kamu akan mati kelak oleh pedang dan lapar dan bala sampar di tempat yang kamu berniat sekarang hendak ke sana akan menumpang di sana seperti orang dagang.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
know: Jeremiah 42:17, Jeremiah 43:11, Ezekiel 5:3, Ezekiel 5:4, Ezekiel 6:11
in the: Hosea 9:6
to go and to sojourn: or, to go to sojourn
Reciprocal: Leviticus 26:38 - General Jeremiah 1:18 - against Jeremiah 21:6 - they Jeremiah 38:2 - He Jeremiah 44:12 - I will take Jeremiah 44:14 - which they Ezekiel 5:12 - and I will draw Ezekiel 12:14 - I will draw Ezekiel 33:27 - surely
Cross-References
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.
And the sonnes of Irael came to bye corne among other that came: for there was dearth in the lande of Chanaan.
And Ioseph was gouernour in the lande, and solde to all the people of the lande. And Iosephes brethren came and bowed them selues with theyr faces downe to the grounde before him.
And one sayde to another: we haue veryly sinned agaynst our brother, in that we sawe the anguishe of his soule, when he besought vs, and we woulde not heare him: and therfore is this trouble come vpon vs.
And Ruben aunswered them, saying: sayd I not vnto you, that you shoulde not sinne against the lad, and ye would not heare? and see, nowe his blood is required.
And they came vnto Iacob their father, vnto the lande of Chanaan, & tolde him all that befell vnto them, saying:
The man, euen the Lord of the lande, spake roughly to vs, and toke vs for spyes of the countrey.
And the Lorde shall bring his blood vpon his owne head: for he smote two men righteouser and better then he, and slue them with the sworde, my father Dauid not knowing therof, euen Abner the sonne of Ner captayne of the hoast of Israel, and Amasa the sonne of Iether captayne of the hoast of Iuda.
And so Ioas the king remembred not ye kindnesse whiche Iehoiada his father had done to him, but slue his sonne: And when he died, he sayde, The Lorde loke vpon it, and require it.
For he maketh inquisition of blood: he remembreth it, and forgetteth not the complaynt of the poore.
Gill's Notes on the Bible
Now therefore know certainly,.... Or, "in knowing know" d; they might assure themselves of this, that it would certainly come to pass, and most justly and deservedly; since it was at their own request the prophet sought the mind of the Lord for them, and had faithfully related it to them, and they had promised to observe it; wherefore, should they go into Egypt, as their inclination scented to be entirely that way, they must expect what follows:
that ye shall die by the sword, by the famine, and by the pestilence; by one or other of these, or all of them; some by one, and some by another, as before threatened; evils they thought to escape by going thither, but which should surely follow them, and overtake them:
in the place whither ye desire to go [and] to sojourn; that is, in Egypt, to which they had a strong inclination, where they greatly desired to be, pleased themselves with the thoughts of, and which they chose of their own will and pleasure for their habitation.
d ידע תדעו "sciendo scietis", Schmidt; "sciendo sciatis", Pagninus, Montanus.
Clarke's Notes on the Bible
Verse Jeremiah 42:22. Now therefore know certainly — As ye have determined to disobey, God has determined to punish. Ye may now follow the full bent of your wicked devices, and I will follow the requisitions of my justice. Ye shall die by the sword, by the pestilence, and by the famine, in the place whither ye desire to go to sojourn. Thus was their doom sealed.
With such dispositions and with such rebellion of heart, it is strange that they should put themselves to any trouble to inquire of the Lord relative to their future operations. They did not intend to obey; but as a matter of curiosity they would inquire to hear what the prophet might say; and if according to their own inclination, they would obey.