Yeremia 40:14

Bahasa Indonesia Sehari-hari

dan mereka berkata kepadanya: "Tahukah engkau bahwa Baalis, raja bani Amon, telah menyuruh Ismael bin Netanya membunuh engkau?" Tetapi Gedalya bin Ahikam tidak percaya kepada mereka.

Parallel Translations

Alkitab Terjemahan Baru
dan mereka berkata kepadanya: "Tahukah engkau bahwa Baalis, raja bani Amon, telah menyuruh Ismael bin Netanya membunuh engkau?" Tetapi Gedalya bin Ahikam tidak percaya kepada mereka.

Alkitab Terjemahan Lama
lalu kata mereka itu kepadanya: Tiadakah engkau tahu bahwa Baalis, raja bani Ammon, sudah menyuruhkan Ismail bin Netanya supaya dibunuhnya akan dikau? Tetapi Gedalya bin Ahikam tiada percaya akan kata mereka itu.

Contextual Overview

⁷ Nowe whe the captaynes of the hoast of Iuda, which with their felowes were scattered abrode on euery syde in the lande, vnderstoode that the kyng of Babylon had made Gedaliah the sonne of Ahicam gouernour in the lande, and that man, wyfe, and chylde, yea and the poore men in the lande that were not led captiue to Babylon, should be vnder his iurisdiction: ⁸ They came to Gedaliah vnto Mispa, [Namely] Ismael the sonne of Nathaniah, Iohanan and Ionathan the sonnes of Careah, Sareah the sonne of Thanehumeth, the sonnes of Ephai the Netophatite, Iezaniah the sonne of Maachati, with their companions. ⁹ And Gedaliah the sonne of Ahicam, the sonne of Saphan, sware vnto them and their felowes in this maner: Be not afrayde to serue the Chaldees, dwel in the lande, and do the king of Babylon seruice, so shall ye prosper. ¹⁰ Beholde I dwell at Mispa, to be an officer in the Chaldees behalfe, and to satisfie such as come to vs: therfore gather wine, corne, and oyle, & kepe them in your ware houses, and dwell in your cities that ye haue in kepyng. ¹¹ Yea all the Iewes also that dwelt in Moab, vnder the Ammonites, Idumea, and in all the countreys, when they hearde that the kyng of Babylon had made Gedaliah the sonne of Ahicam the sonne of Saphan, gouernour vpon all them that were left in Iuda: ¹² All the Iewes [I say] returned out of all places where they were fled vnto, and came into the lande of Iuda to Gedaliah vnto Mispa, and gathered wine and other fruites, and that very much. ¹³ Moreouer, Iohanan the sonne of Careah, and all the captaynes of the hoast that were scattered on euery syde in the lande, came to Gedaliah to Mispa, and sayde vnto hym: ¹⁴ Knowest thou not that Baalis the kyng of the Ammonites hath sent Ismael the sonne of Nathaniah to slay thee? But Gedaliah the sonne of Ahicam beleued them not. ¹⁵ Then sayde Iohanan the sonne of Careah vnto Gedaliah in Mispa these wordes secretely, Let me go I pray thee, and I wyll slay Ismael the sonne of Nathaniah, so that no body shall knowe it: Wherfore wyll he kyll thee, that all the Iewes which resort vnto thee myght be scattered, and the remnaunt in Iuda perishe. ¹⁶ And Gedaliah the sonne of Ahicam sayde to Iohanan the sonne of Careah, Thou shalt not do it: for they are but lyes that thou sayest of Ismael.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ammonites: Jeremiah 25:21, Jeremiah 41:10, Jeremiah 49:1-6, 1 Samuel 11:1-3, 2 Samuel 10:1-6, Ezekiel 25:2-6, Amos 1:13-15

Ishmael: Jeremiah 40:8, Jeremiah 41:2, Jeremiah 41:10, Proverbs 26:23-26, Isaiah 26:10, Micah 7:5

slay thee: Heb. strike thee in soul

believed: 1 Corinthians 13:5-7

Reciprocal: 2 Chronicles 34:20 - Ahikam Proverbs 29:10 - but

Cross-References

Genesis 40:14
But thynke on me when thou art in good case, and shewe mercy [I praye thee] vnto me, and make mention of me to Pharao, & bring me out of this house:

Genesis 40:15
For I was priuily by stealth taken away out of the lande of the Hebrewes: and here also haue I done nothyng at all wherfore they shoulde haue put me into this dungeon.

Joshua 2:12
Nowe therfore, I pray you sweare vnto me by the Lorde, that as I haue shewed you mercie, ye shall also shewe mercie vnto my fathers house, and geue me a true token:

1 Samuel 25:31
Then shall it be no griefe vnto thee, nor offence of mynde vnto my lorde, that thou hast not shed blood causelesse, and that my lord hath not auenged him selfe: But when the Lorde shall haue dealt well with my lord, then thinke on thyne handmayde.

2 Samuel 9:1
And Dauid sayde: Is there yet any man left of ye house of Saul? For I wil shewe him mercie for Ionathans sake.

1 Kings 2:7
But shewe kindnes vnto the sonnes of Barzellai ye Gileadite, that they may eate at thy table: For they came to me whe I fled from Absalom thy brother.

Luke 23:42
And he sayde vnto Iesus: Lorde, remember me, when thou commest into thy kyngdome.

1 Corinthians 7:21
Art thou called a seruaunt? care not for it: Neuerthelesse, if thou mayest be free, vse it rather.

Gill's Notes on the Bible

And said unto him, dost thou certainly know,.... Not that they thought he did know, or that the thing was so flagrant that he must know it; but that he might be assured of the truth of it, from the information they were now about to give him: or, "dost thou [not] in knowing know?" x it is most certainly true; and thou mayest depend upon it that it is real matter of fact:

that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? very probably Ishmael, with the forces under him, fled to the king of the Ammonites upon the taking of Jerusalem; who, out of ill will to the Jews, always bore them by the Ammonites, envying their reestablishment under Gedaliah, and hoping to make a prey of them if their governor was removed, moved it to this young prince to dispatch him; and who might be forward enough to undertake it, being displeased that Gedaliah should be governor, which he might think was an office he had a better right to, being of the seed royal; and therefore readily agreed to be sent on this bloody errand, to take away the governor's life: or, "to smite [him] in the soul"; or "to smite his soul" y; that is, to give him a mortal blow, his death's wound, to separate soul and body:

but Gedaliah the son of Ahikam believed them not; being a good man, and knowing he had done nothing to disoblige him, could not believe a person of such birth and dignity would ever be guilty of such an action: very likely Ishmael had behaved in a very princely complaisant manner, and had expressed a great affection for the governor, and had been very familiar with him; and being of the seed royal, it is highly probable Gedaliah had shown a distinguished regard to him, which he might think was the reason of this charge being brought against him, out of envy to him; however, since it came from such a body of men, though he was not over credulous, yet he ought to have inquired into it, and provided for his own safety, and the public good, against the worst that might happen.

x הידע תדע "nonne cognoscendo cognosces", Pagninus, Montanus. y להכתך נפש "ut percutiat animam tuam", Munster; "te in anima", Pagninus; "secundum animam", Piscator; "ad percutiendum te (quoad) animam", Schmidt.

Barnes' Notes on the Bible

It is difficult to say what object Baalis can have had in murdering Gedaliah. As an ally of Zedekiah Jeremiah 27:3, he may have had a spite against the family of Ahikam for opposing, as most probably they did at Jeremiah’s instigation, the league proposed Jeremiah 27:0. Ishmael’s motive was envy and spite at seeing a subject who had always opposed the war now invested with kingly power, in place of the royal family.

Clarke's Notes on the Bible

Verse Jeremiah 40:14. But Gedaliah the son of Ahikam believed then not. — The account given of this man proves him to have been a person of uncommon greatness of soul. Conscious of his own integrity and benevolence, he took the portrait of others from his own mind; and therefore believed evil of no man, because he felt none towards any in his own breast. He may be reproached for being too credulous and confident: but any thing of this kind that may be justly charged against him serves only to show the greatness of his mind. A little soul is ever suspicious, and ready to believe the worst of every person and thing. A great mind acts always on the contrary.