Yeremia 4:8

Bahasa Indonesia Sehari-hari

Oleh karena itu lilitkanlah kain kabung, menangis dan merataplah; sebab murka TUHAN yang menyala-nyala tidak surut dari pada kita.

Parallel Translations

Alkitab Terjemahan Baru
Oleh karena itu lilitkanlah kain kabung, menangis dan merataplah; sebab murka TUHAN yang menyala-nyala tidak surut dari pada kita.

Alkitab Terjemahan Lama
Sebab itu hendaklah kamu berpakaikan kain karung, serta meratap dan meraung-raung, karena belum lagi kehangatan murka Tuhan undur dari pada kita.

Contextual Overview

⁵ Preach in Iuda and Hierusalem, crye out and speake, blowe the trumpettes in the lande, crye that euery man may heare, and say, Gather you together, and we wyll go into strong cities. ⁶ Set vp the token in Sion, speede you and make no tarying: for I wyll bring a great plague and a great destruction from the north. ⁷ For the spoyler of the gentiles is broken vp from his place as a lion out of his denne: that he may make thy lande waste, and destroy the cities, so that no man may dwell therin. ⁸ Wherfore girde your selues about with sackcloth, mourne and weepe: for the fearefull wrath of the Lorde is not withdrawen from vs. ⁹ At the same tyme saith the Lord, the heart of the kyng & of the princes shalbe gone, the priestes shalbe astonished, and the prophetes shalbe sore afrayde. ¹⁰ Then sayde I: Oh Lorde God, hast thou then deceaued this people and Hierusalem, saying, Ye shall haue peace: and nowe the sworde goeth through their lyues? ¹¹ Then shall it be sayde to the people and Hierusalem, A strong winde in the hye places of the wildernesse commeth through the way of my people, but neither to fanne nor to cleanse. ¹² After that, shall there come vnto me a strong wynde from those places, & then wyll I also geue sentence vpon them. ¹³ For lo, he ariseth like a cloude, and his charrets are like a stormie wynde, his horses are swifter then the Egle: Wo vnto vs, for we are destroyed. ¹⁴ O Hierusalem, washe thine heart from wickednesse, that thou mayest be helped: Howe long shall thy vayne thoughtes remayne with thee?

Bible Verse Review
  from Treasury of Scripure Knowledge

gird: Jeremiah 6:26, Isaiah 15:3, Isaiah 22:12, Isaiah 32:11, Joel 2:12, Joel 2:13, Amos 8:10

howl: Jeremiah 48:20, Isaiah 13:6, Isaiah 15:2, Isaiah 15:3, Ezekiel 21:12, Ezekiel 30:2

the: Isaiah 5:25, Isaiah 9:12, Isaiah 9:17, Isaiah 9:21, Isaiah 10:4

Reciprocal: Isaiah 3:24 - a girding Jeremiah 25:34 - Howl Jeremiah 25:36 - General Jeremiah 49:3 - gird Joel 1:5 - weep Joel 1:13 - Gird Habakkuk 1:6 - I raise Zephaniah 1:11 - Howl Romans 4:15 - Because James 5:1 - weep

Cross-References

Genesis 4:3
And in processe of dayes it came to passe, that Cain brought of the fruite of the grounde, an oblation vnto ye lorde:

Genesis 4:6
And the Lorde saide vnto Cain: why art thou wroth? and why is thy countenaunce abated?

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Genesis 4:15
And the Lorde said vnto him: Uerely whosoeuer slayeth Cain, he shalbe punished seuen folde. And the Lorde set a marke vpon Cain, lest any man fyndyng hym shoulde kyll hym.

Genesis 4:24
If Cain shalbe auenged seuen folde, truely Lamech seuentie tymes & seuen tymes.

Genesis 4:26
And vnto the same Seth also there was borne a sonne, and he called his name Enos: then began men to make inuocation in the name of the Lorde.

2 Samuel 3:27
And when Abner was come againe to Hebron, Ioab toke him asyde in the gate to speake with him peaceably, and smote him vnder the fyft ribbe, that he died for the blood of Asahel his brother,

2 Samuel 14:6
And thy hande mayde had two sonnes, and they two fought together in the fielde, where was no man to go betweene them, but the one smote the other, and slue him.

Gill's Notes on the Bible

For this gird you with sackcloth, lament and howl,.... That is, because of this destruction threatened, which was so near at hand, and so sure and certain:

for the fierce anger of the Lord is not turned back from us. The Septuagint, Syriac, and Arabic versions, render it "from you" and some render it "from it" u; from his purpose and design to destroy the Jews. Jarchi interprets this of Josiah, and his times, who, though he turned to the Lord with all his heart, yet the Lord turned not from the fierceness of his wrath and anger against Judah, 2 Kings 23:25.

u ממנו "ab illo", i.e. "ab illo proposito", Cocceius; "ab eo", Montanus.

Barnes' Notes on the Bible

Is not turned ... - As long as their sins are unrepented of, so long must their punishment continue.

Clarke's Notes on the Bible

Verse Jeremiah 4:8. Lament and howl — הילילו heililu. The aboriginal Irish had a funeral song called the Caoinian, still continued among their descendants, one part of which is termed the ulaloo: this is sung responsively or alternately, and is accompanied with a full chorus of sighs and groans. It has been thought that Ireland was originally peopled by the Phoenicians: if so, this will account for the similarity of many words and customs among both these people.