Yeremia 4:20

Bahasa Indonesia Sehari-hari

Kehancuran demi kehancuran dikabarkan, seluruh negeri dirusakkan; kemahku dirusakkan dengan tiba-tiba, tendaku dalam sekejap mata.

Parallel Translations

Alkitab Terjemahan Baru
Kehancuran demi kehancuran dikabarkan, seluruh negeri dirusakkan; kemahku dirusakkan dengan tiba-tiba, tendaku dalam sekejap mata.

Alkitab Terjemahan Lama
Kealahan demi kealahan diserukan oranglah; rusaklah sudah seluruh tanah; sekonyong-konyong segala kemahku dibinasakan dan segala rumah peranginanku pada sesaat jua.

Contextual Overview

¹⁹ Ah my belly, ah my belly shalt thou crie, howe is my heart so sore? my heart panteth within me, I can not be styll, for I haue hearde the crying of the trumpettes, and peales of warre. ²⁰ They crye murther vpon murther, the whole lande shall perishe: Immediatly my tentes were destroyed, and my hanginges in the twincklyng of an eye. ²¹ Howe long shall I see the tokens of warre, and heare the noyse of the trumpettes? ²² [Neuerthelesse, this shall come vpon them,] because my people is become foolishe, and hath not knowen me: they are the children of foolishnesse, and without any discretion: To do euyll, they haue wit inough: but to do well, they haue no wisdome. ²³ I haue loked vpon the earth, and see it was waste and voyde: I loked towarde heauen, and it had no shine. ²⁴ I behelde the mountaynes, and lo, they trembled, and all the hylles were in a feare. ²⁵ I loked about me, and there was no body: and all the birdes of the ayre were away. ²⁶ I marked well, and the plowed fielde was become waste, yea all their cities were broken downe at the presence of the Lord and indignation of his wrath. ²⁷ For thus hath the Lorde saide: The whole lande shalbe desolate, yet wyll I not then haue done. ²⁸ And therfore shall the earth mourne, and the heauen be sorie aboue: for the thyng that I haue spoken to the prophetes, purposed, and taken vpon me to do, shall not repent me, and I wyll not go from it.

Bible Verse Review
  from Treasury of Scripure Knowledge

upon destruction: Jeremiah 4:6, Jeremiah 17:18, Leviticus 26:18, Leviticus 26:21, Leviticus 26:24, Leviticus 26:28, Psalms 42:7, Isaiah 13:6, Lamentations 3:47, Ezekiel 7:25, Ezekiel 7:26, Ezekiel 14:21, Joel 1:15, Matthew 10:28, 2 Thessalonians 1:9

suddenly: Jeremiah 10:19, Jeremiah 10:20, Isaiah 33:20, Isaiah 54:2, Lamentations 2:6-9, Habakkuk 3:7

in: Exodus 33:5, Numbers 16:21, Numbers 16:45, Psalms 72:19, Isaiah 47:9

Reciprocal: 1 Samuel 17:53 - they spoiled Isaiah 15:5 - destruction Isaiah 33:9 - earth Jeremiah 6:1 - blow Jeremiah 6:26 - for the Jeremiah 9:19 - we are Jeremiah 17:16 - neither Jeremiah 18:22 - a cry Jeremiah 20:5 - I will deliver Jeremiah 22:6 - surely Jeremiah 48:3 - voice Jeremiah 49:29 - curtains Jeremiah 51:31 - post Ezekiel 22:20 - in mine Amos 5:2 - she is Zephaniah 1:13 - their goods Zephaniah 1:16 - day Luke 21:9 - when

Cross-References

Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.

Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.

Genesis 4:5
But vnto Cain and to his offeryng he had no respect: for the whiche cause Cain was exceedyng wroth, and his countenaunce abated.

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Genesis 4:21
His brothers name was Iubal, which was the father of such as handle Harpe and Organ.

Genesis 25:27
And the boyes grewe, and Esau became a cunnyng hunter, and a wylde man: but Iacob was a perfect man, and dwelled in tentes.

John 8:44
Ye are of your father the deuyll, and the lustes of your father wyll ye do. He was a murtherer from the begynnyng, and abode not in the trueth: because there is no trueth in hym. When he speaketh a lye, he speaketh of his owne: For he is a lyer, and the father of the same thyng.

Gill's Notes on the Bible

Destruction upon destruction is cried;.... Or, "breach upon breach" g; as soon as one affliction is over, another comes on; and upon the news of one calamity, tidings are brought of another, as in Job's case: it signifies, that distress and troubles would come thick and fast, and that there would be no end of them, until there was an utter destruction, as this phrase signifies, and the following words show. Kimchi interprets it of the destruction of the ten tribes which came first, and of the destruction of Judah that came now.

For the whole land is spoiled, or "wasted" h; that is, the land of Judea:

suddenly are my tents spoiled, and my curtains in a moment: meaning either the armies of his people, which dwelt in tents, and were destroyed at once; or the cities, towns, and habitations of his countrymen, which he compares to tents, as being easily beat down or overthrown; and so the Targum interprets it of cities; and the prophet seems to intimate that this destruction would reach to Anathoth, where his tent; cottage, and curtains were. So sudden destruction some times comes, when men are crying Peace, peace, 1 Thessalonians 5:3.

g שבר על שבר "contritio super contritionem", Pagninus, Montanus, Junius & Tremellius. h שדדה "vastata", V. L. Pagninus, Montanus.

Barnes' Notes on the Bible

Destruction ... - Or, breaking upon breaking Jeremiah 4:6. The news of one breaking, one violent calamity, follows close upon another.

My curtains - The curtains of the tent, put here for the tents themselves. tents were the ordinary habitations of the Israelites.

Clarke's Notes on the Bible

Verse Jeremiah 4:20. Destruction upon destruction — Cities burnt, and their inhabitants destroyed.

My tents spoiled — Even the solitary dwellings in the fields and open country do not escape.