Yeremia 36:29

Bahasa Indonesia Sehari-hari

Mengenai Yoyakim, raja Yehuda, haruslah kaukatakan: Beginilah firman TUHAN: Engkau telah membakar gulungan ini dengan berkata: Mengapakah engkau menulis di dalamnya, bahwa raja Babel pasti akan datang untuk memusnahkan negeri ini dan untuk melenyapkan dari dalamnya manusia dan hewan?

Parallel Translations

Alkitab Terjemahan Baru
Mengenai Yoyakim, raja Yehuda, haruslah kaukatakan: Beginilah firman TUHAN: Engkau telah membakar gulungan ini dengan berkata: Mengapakah engkau menulis di dalamnya, bahwa raja Babel pasti akan datang untuk memusnahkan negeri ini dan untuk melenyapkan dari dalamnya manusia dan hewan?

Alkitab Terjemahan Lama
Dan katakanlah olehmu kepada Yoyakim, raja Yehuda: Demikianlah firman Tuhan: Bahwa engkau sudah membakar habis akan gulungan surat itu, katamu: Mengapa engkau menyurat padanya demikian bunyinya: Tak dapat tiada raja Babil akan datang kelak membinasakan negeri ini dan dijadikannya bahwa seorang manusia atau seekor binatangpun tiada lagi dalamnya?

Contextual Overview

²⁰ And they went in to the kyng to the court (but they kept the booke in the chaumber of Elizama the scribe) and tolde the kyng all the wordes, that he might heare. ²¹ So the kyng sent Iehudi to fet hym the booke: which he brought out of Elizama the scribes chaumber, and Iehudi read in it, that the king and all the princes whiche were about hym might heare. ²² Nowe the kyng sate in the winter house (for it was in the ninth moneth) and there was a fire before hym. ²³ And when Iehudi had read three or foure leaues therof, he cut the booke in peeces with a penknife, and cast it into the fire vpon the harth, vntill the booke was al brent in the fire vpon the harth. ²⁴ Yet no man was abashed therof, nor rent his clothes, neither the kyng hym selfe nor his seruauntes, though they hearde all these wordes. ²⁵ Neuerthelesse, Elnathan, Dalaiah, and Gamariah besought the kyng that he woulde not burne the booke: notwithstanding, the kyng woulde not heare them: ²⁶ But commaunded Ierahmel the sonne of Amelech, Saraiah the sonne of Ezriel, and Selemiah the sonne of Abdeel, to lay handes vpon Baruch the scribe, and vpon Ieremie the prophete: but the Lorde kept them out of sight. ²⁷ Nowe after that the kyng had brent the booke, and the sermons which Baruch wrote at the mouth of Ieremie, the worde of the Lorde came vnto Ieremie, saying: ²⁸ Take another booke, and write in it all the foresayde sermons that were written in the first booke whiche Iehoakim the kyng of Iuda hath brent. ²⁹ And tell Iehoakim the kyng of Iuda, thus saith the Lorde: Thou hast brent the booke, and thoughtest within thy selfe, Why hast thou written therin, that the kyng of Babylon shall come and make this lande waste, so that he shall make both people and cattell to be out of it?

Bible Verse Review
  from Treasury of Scripure Knowledge

Thou hast: Deuteronomy 29:19, Job 15:24, Job 40:8, Isaiah 45:9, Acts 5:39, 1 Corinthians 10:22

Why: Jeremiah 26:9, Jeremiah 32:3, Isaiah 29:21, Isaiah 30:10, Acts 5:28

The king: Jeremiah 21:4-7, Jeremiah 21:10, Jeremiah 28:8, Jeremiah 32:28-30, Jeremiah 34:21, Jeremiah 34:22

Reciprocal: 2 Kings 22:19 - thine heart Ezra 6:1 - rolls Jeremiah 21:6 - I will Jeremiah 33:12 - without Jeremiah 35:1 - in the Jeremiah 36:2 - a roll Jeremiah 36:23 - he cut Jeremiah 52:2 - according Ezekiel 2:10 - lamentations Ezekiel 14:13 - and will cut Zephaniah 1:2 - I will

Cross-References

Genesis 36:20
These are the chyldren of Seir the Horite, the inhabitauntes of the lande, Lotan, and Sobal, & Sebeon, & Ana,

Genesis 36:28
The chyldren of Disan also are these: Us and Aran.

Genesis 36:41
Duke Aholibamah, duke Elah, duke Pinon,

Genesis 36:42
Duke Cenaz, duke Theman, duke Mibsar,

1 Chronicles 1:38
The sonnes of Seir: Lotan, Sobal, Zibeon, and Ana, Dison, Ezer, and Disan.

Gill's Notes on the Bible

And thou shall say to Jehoiakim king of Judah,.... Or, "concerning" w him; since the prophet was hid, and he was in quest of him; nor was it safe for him to appear in person before him; though this may be understood as what should be put into the second roll, and in that he addressed to him:

thus saith the Lord, thou hast burnt this roll; or "that roll"; or had suffered or ordered it to be burnt, giving this as a reason for it:

saying, why hast thou therein written; what the king would have to be a great falsehood, and which he thought never came from the Lord; but was a device of Jeremiah, to whom he ascribed the writing of them, though it was Baruch's, because dictated by him:

saying, the king of Babylon shall certainly come and destroy this land,

and shall cause to cease from thence man and beast? by killing some, and carrying off others, so that the destruction should be complete. He takes no notice of himself and his family, as if his concern was only for the nation; and that he took it ill that anything should be said which expressed the ruin of that, and might dishearten the inhabitants of it.

w על "de", Junius & Tremellius, Piscator, Cocceius, Schmidt.

Barnes' Notes on the Bible

The king of Babylon ... - These words do not prove that Nebuchadnezzar had not already come, and compelled Jehoiakim to become his vassal. The force lies in the last words, which predict such a coming as would make the land utterly desolate: and this would be the result of the king throwing off the Chaldaean yoke.