Yeremia 36:24

Bahasa Indonesia Sehari-hari

Baik raja maupun para pegawainya, yang mendengarkan segala perkataan ini, seorangpun tidak terkejut dan tidak mengoyakkan pakaiannya.

Parallel Translations

Alkitab Terjemahan Baru
Baik raja maupun para pegawainya, yang mendengarkan segala perkataan ini, seorangpun tidak terkejut dan tidak mengoyakkan pakaiannya.

Alkitab Terjemahan Lama
Maka tiada hati mereka itu berdebar dan tiada juga dikoyak-koyakkannya pakaiannya, baik baginda baik segala hamba baginda, apabila didengarnya segala firman itu.

Contextual Overview

²⁰ And they went in to the kyng to the court (but they kept the booke in the chaumber of Elizama the scribe) and tolde the kyng all the wordes, that he might heare. ²¹ So the kyng sent Iehudi to fet hym the booke: which he brought out of Elizama the scribes chaumber, and Iehudi read in it, that the king and all the princes whiche were about hym might heare. ²² Nowe the kyng sate in the winter house (for it was in the ninth moneth) and there was a fire before hym. ²³ And when Iehudi had read three or foure leaues therof, he cut the booke in peeces with a penknife, and cast it into the fire vpon the harth, vntill the booke was al brent in the fire vpon the harth. ²⁴ Yet no man was abashed therof, nor rent his clothes, neither the kyng hym selfe nor his seruauntes, though they hearde all these wordes. ²⁵ Neuerthelesse, Elnathan, Dalaiah, and Gamariah besought the kyng that he woulde not burne the booke: notwithstanding, the kyng woulde not heare them: ²⁶ But commaunded Ierahmel the sonne of Amelech, Saraiah the sonne of Ezriel, and Selemiah the sonne of Abdeel, to lay handes vpon Baruch the scribe, and vpon Ieremie the prophete: but the Lorde kept them out of sight. ²⁷ Nowe after that the kyng had brent the booke, and the sermons which Baruch wrote at the mouth of Ieremie, the worde of the Lorde came vnto Ieremie, saying: ²⁸ Take another booke, and write in it all the foresayde sermons that were written in the first booke whiche Iehoakim the kyng of Iuda hath brent. ²⁹ And tell Iehoakim the kyng of Iuda, thus saith the Lorde: Thou hast brent the booke, and thoughtest within thy selfe, Why hast thou written therin, that the kyng of Babylon shall come and make this lande waste, so that he shall make both people and cattell to be out of it?

Bible Verse Review
  from Treasury of Scripure Knowledge

they: Jeremiah 36:16, Job 15:4, Psalms 36:1, Psalms 64:5, Isaiah 26:11, Romans 3:18

nor rent: Jeremiah 5:3, 1 Kings 21:27, 2 Kings 19:1, 2 Kings 19:2, 2 Kings 22:11-19, 2 Chronicles 34:19-31, Isaiah 36:22, Isaiah 37:1, Jonah 3:6, Matthew 12:41

Reciprocal: Genesis 37:34 - General Exodus 7:23 - neither Leviticus 13:45 - his clothes 2 Kings 5:7 - that he rent 2 Kings 18:37 - with their clothes rent 2 Kings 22:19 - thine heart 2 Chronicles 34:27 - didst rend Ezra 9:3 - rent Ecclesiastes 3:7 - time to rend Jeremiah 2:19 - and that my Jeremiah 28:10 - took Jeremiah 34:10 - when Jeremiah 44:10 - neither Zechariah 1:4 - but Matthew 26:65 - the high priest Mark 14:63 - his Acts 14:14 - they

Cross-References

Leviticus 19:19
Ye shal kepe mine ordinaunces. Thou shalt not let cattell gender with a contrary kinde, neither sow thy fielde with mingled seede, neither shalt thou put on any mingled garment of linnen and wollen.

Deuteronomy 2:10
The Emims dwelt therin in tymes past, a people great, many, and tall, as the Anakims,

2 Samuel 13:29
And the seruauntes of Absalom dyd vnto Amnon euen as Absalom had commaunded: And al the kinges sonnes arose, and euery man gat him vp vpon his mule, and fled.

2 Samuel 18:9
And Absalom mette the seruauntes of Dauid ryding vpon a mule, whiche caried him vnder the thycke bowes of a great oke, and his head was caught of the oke, and he was lift vp betweene the heauen and the earth: and the mule that was vnder him, went away.

1 Kings 1:38
And so Sadoc the priest, and Nathan the prophet, and Banaiah the sonne of Iehoiada, and the Cerethites, and Phelethites went downe, and set Solomon vpon king Dauids mule, and brought him to Gihon.

1 Kings 1:44
And the king hath sent with him Sadoc the priest, and Nathan the prophet, and Banaiah the sonne of Iehoiada, & the Cerethites, and the Phelethites, & they haue set him vpo the kinges mule.

1 Kings 4:28
Barly also and strawe for the horses and mules brought they vnto the place where the officers were, euery man in his office.

Zechariah 14:15
And this plague shall go ouer horses, mules, cammels, asses, & all the beastes that shalbe in the hoast, like as yonder plague was.

Gill's Notes on the Bible

Yet they were not afraid, nor rent their garments,.... They were not struck with horror at such an impious action as the burning of the roll; nor afraid of the judgments and wrath of God threatened in it; nor did they rend their garments in token of sorrow and mourning on account of either, as used to be when anything blasphemous was said or done, or any bad news were brought. The Jews from hence conclude, that whenever a man sees the book of the law torn of cut to pieces, he should rend his garments t. The persons here meant are not the princes that first heard the roll read in the secretary's office, for they were afraid, Jeremiah 36:16; unless they now dissembled in the king's presence, or had shook off their fears; however, if they are included, three must be excepted, whose names are mentioned in Jeremiah 36:25; and those who are more especially designed are expressed in the next clause:

[neither] the king, nor any of his servants that heard all these words; not all that were in the roll, for they only heard a part; but all that were in that part, which was enough to make them fear and tremble; but they were hardened in their sins; and by the hardness and impenitence of their hearts treasured up wrath against the day of wrath. These servants of the king seem to be those in waiting, and not the princes that came to him; however, they were not all of this complexion and character, since it follows:

t T. Bab. Moed Katon, fol. 26. 1.