Yeremia 35:8

Bahasa Indonesia Sehari-hari

Kami mentaati suara Yonadab bin Rekhab, bapa leluhur kami dalam segala apa yang diperintahkannya kepada kami, agar kami tidak minum anggur selama hidup kami, yakni kami sendiri, isteri kami, anak-anak lelaki dan anak-anak perempuan kami;

Parallel Translations

Alkitab Terjemahan Baru
Kami mentaati suara Yonadab bin Rekhab, bapa leluhur kami dalam segala apa yang diperintahkannya kepada kami, agar kami tidak minum anggur selama hidup kami, yakni kami sendiri, isteri kami, anak-anak lelaki dan anak-anak perempuan kami;

Alkitab Terjemahan Lama
Maka kami sekalianpun menurutlah kata Yonadab bin Rekhab, bapa kami itu, dalam segala sesuatu yang dipesannya kepada kami, sehingga seumur hidup kami tiada pernah kami minum air anggur, baik kami sendiri baik segala bini kami baik segala anak laki-laki dan perempuan kami.

Contextual Overview

¹ The wordes which the Lorde spake vnto Ieremie, in the raigne of Iehoakim the sonne of Iosias kyng of Iuda, are these: ² Go vnto the house of the Rechabites, and call them out, and bryng them to the house of the Lorde, into some commodious place, and geue them wine to drinke. ³ Then toke I Iazaniah the sonne of Ieremie, the sonne of Habaziniah, and his brethren, and all his sonnes, and the whole housholde of the Rechabites, ⁴ And brought them into the house of the Lord, into the closet of the chyldren of Hanan the sonne of Iegedaliah the man of God, whiche was by the closet of the princes, that is aboue the closet of Maasiah the sonne of Sellum, whiche is the treasurer. ⁵ And before the sonnes of the kinred of the Rechabites I set pottes full of wine, and cuppes, and sayde vnto them, Drinke wine: ⁶ But they sayde, We wyll drinke no wine: for Ionadab the sonne of Rechab our father commaunded vs, saying: Ye and your sonnes shall neuer drinke wine, buylde houses, sowe no seede, plant no vines, ⁷ Yea ye shall haue no vineyardes: but for al your tyme ye shall dwel in tentes, that ye may liue long in the land wherin ye be straungers. ⁸ Thus haue we obayed the commaundement of Ionadab the sonne of Rechab our father in al that he hath charged vs, and so we drinke no wine al our life long, we nor our wiues, our sonnes and our daughters, ⁹ Neither buylde we any house to dwel therein: we haue also among vs neither vineyardes, nor corne lande to sowe: ¹⁰ But we dwell in tentes, we obay, and do according vnto all that Ionadab our father commaunded vs.

Bible Verse Review
  from Treasury of Scripure Knowledge

Proverbs 1:8, Proverbs 1:9, Proverbs 4:1, Proverbs 4:2, Proverbs 4:10, Proverbs 6:20, Proverbs 13:1, Colossians 3:20

Reciprocal: 2 Kings 10:15 - Jehonadab Esther 1:8 - none did compel Jeremiah 35:2 - the house Jeremiah 35:10 - General

Cross-References

Genesis 24:59
So they let Rebecca theyr sister go, and her nurse, & Abrahams seruaunt, and his men.

Judges 2:1
And the angel of the Lorde came vp from Gilgal to Bochim, and sayde: I made you to go out of Egipt, & haue brought you vnto the lande whiche I sware vnto your fathers: And I sayde, I will neuer breake myne appoyntment that I made with you.

Judges 2:5
And called the name of the sayd place Bochim, & offered sacrifices vnto the Lorde.

1 Samuel 31:13
And toke their bones & buryed them vnder a tree at Iabes, & fasted seuen dayes.

Gill's Notes on the Bible

Thus have we obeyed the voice of Jonadab the son of Rechab our father,.... The above was the charge he gave them; and this, in every article of it, they had carefully and constantly kept, though it had been for the space of three hundred years, or thereabout; as follows:

in all he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters; which was the first of the precepts he gave them: and which they were now tempted to disregard, but were resolved to observe it, as they had hitherto done. The rest of the articles follow.

Barnes' Notes on the Bible

Our father - Not merely our ancestor, but the founder of our institutions.

Clarke's Notes on the Bible

Verse Jeremiah 35:8. Thus have we obeyed the voice — We have considered these precepts so very reasonable, so very useful, so conducive to the health of both body and mind, and sanctioned by such a respectable antiquity that we scrupulously and religiously observe them.