Yeremia 35:1

Bahasa Indonesia Sehari-hari

Firman yang datang dari TUHAN kepada Yeremia di zaman Yoyakim bin Yosia, raja Yehuda, bunyinya:

Parallel Translations

Alkitab Terjemahan Baru
Firman yang datang dari TUHAN kepada Yeremia di zaman Yoyakim bin Yosia, raja Yehuda, bunyinya:

Alkitab Terjemahan Lama
Bahwa inilah firman yang telah datang kepada Yermia dari pada pihak Tuhan pada zaman Yoyakim bin Yosia, raja orang Yehuda, bunyinya:

Contextual Overview

¹ The wordes which the Lorde spake vnto Ieremie, in the raigne of Iehoakim the sonne of Iosias kyng of Iuda, are these: ² Go vnto the house of the Rechabites, and call them out, and bryng them to the house of the Lorde, into some commodious place, and geue them wine to drinke. ³ Then toke I Iazaniah the sonne of Ieremie, the sonne of Habaziniah, and his brethren, and all his sonnes, and the whole housholde of the Rechabites, ⁴ And brought them into the house of the Lord, into the closet of the chyldren of Hanan the sonne of Iegedaliah the man of God, whiche was by the closet of the princes, that is aboue the closet of Maasiah the sonne of Sellum, whiche is the treasurer. ⁵ And before the sonnes of the kinred of the Rechabites I set pottes full of wine, and cuppes, and sayde vnto them, Drinke wine: ⁶ But they sayde, We wyll drinke no wine: for Ionadab the sonne of Rechab our father commaunded vs, saying: Ye and your sonnes shall neuer drinke wine, buylde houses, sowe no seede, plant no vines, ⁷ Yea ye shall haue no vineyardes: but for al your tyme ye shall dwel in tentes, that ye may liue long in the land wherin ye be straungers. ⁸ Thus haue we obayed the commaundement of Ionadab the sonne of Rechab our father in al that he hath charged vs, and so we drinke no wine al our life long, we nor our wiues, our sonnes and our daughters, ⁹ Neither buylde we any house to dwel therein: we haue also among vs neither vineyardes, nor corne lande to sowe: ¹⁰ But we dwell in tentes, we obay, and do according vnto all that Ionadab our father commaunded vs.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 3397, bc 607

The word: This discourse was probably delivered in the fourth year of Jehoiakim's reign, when the king of Babylon made war against him.

in the: Jeremiah 1:3, Jeremiah 22:13-19, Jeremiah 25:1, Jeremiah 26:1, Jeremiah 36:1, Jeremiah 36:9, Jeremiah 36:29, Jeremiah 46:2, 2 Kings 23:35, 2 Kings 24:1-6, 2 Chronicles 36:5-8, Daniel 1:1

Cross-References

Genesis 12:8
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.

Genesis 16:8
And he said: Hagar Sarais mayde, whence camest thou? and whither wylt thou go? She sayde: I flee fro the face of my mistresse Sarai.

Genesis 22:14
And Abraham called ye name of the place, the Lorde wyll see. As it is sayde this day, in the mounte will the Lorde be seene.

Genesis 31:3
And the Lorde sayde vnto Iacob: turne agayne into the lande of thy fathers, and to thy kynrede, and I wyll be with thee.

Genesis 31:13
I am the God of Bethel, where thou annoyntedst the stone set vp on an ende, and where thou vowedst a vowe vnto me: nowe therefore aryse, and get thee out of this countrey, and returne vnto the lande where thou wast borne.

Genesis 35:3
For we wyll aryse and go vp to Bethel, and I wyll make an aulter there vnto God, whiche hearde me in the day of my affliction, and was with me in the way whiche I went.

Genesis 35:4
And they gaue vnto Iacob all the straunge gods whiche they had in their hand, and al their earinges which were in theyr eares, and Iacob hyd them vnder an oke whiche was by Sichem.

Genesis 35:6
So came Iacob to Luz, whiche is in the lande of Chanaan (the same is Bethel) he and all the people that was with him.

Genesis 35:7
And he builded there an aulter, and called the place, the God of Bethel, because that god appeared vnto him there when he fled fro the face of his brother.

Genesis 35:10
And God sayd vnto him: thy name is Iacob, notwithstanding thou shalt be no more called Iacob, but Israel shalbe thy name: & he called his name Israel.

Gill's Notes on the Bible

The word which came unto Jeremiah from the Lord,.... Not as following the former prophecies; for they must be delivered seventeen years after this. The prophecies of Jeremiah are not put together in their proper time in which they were delivered. The preceding prophecies were delivered in the "tenth" and "eleventh" years of Zedekiah's reign: but this

in the days of Jehoiakim the son of Josiah king of Judah; in what part of his reign is not certain; but it must be after Nebuchadnezzar had invaded the land, Jeremiah 35:11; very probably in the fourth year of Jehoiakim, after he had been the king of Babylon's servant three years, and rebelled against him, 2 Kings 24:1;

saying; as follows:

Clarke's Notes on the Bible

CHAPTER XXXV

Jeremiah is commanded to go to the Rechabites, who, on the

approach of the Chaldean army, took refuge in Jerusalem; and to

try their obedience to the command of Jonadab, (or Jehonadab,

Jeremiah 35:2; Jeremiah 10:15; Jeremiah 10:16,)

their great progenitor, who lived in the reign of Jehu, king of

Israel, upwards of two hundred and fifty years before this

time, offers them wine to drink, which they refuse, 1-11.

Hence occasion is taken to upbraid the Jews with their

disobedience to God, their heavenly Father, 12-17;

and a blessing is pronounced on the Rechabites, 18, 19.

NOTES ON CHAP. XXXV

Verse Jeremiah 35:1. The word which came - in the days of Jehoiakim — What strange confusion in the placing of these chapters! Who could have expected to hear of Jehoiakim again, whom we have long ago buried; and we have now arrived in the history at the very last year of the last Jewish king.

This discourse was probably delivered in the fourth or fifth year of Jehoiakim's reign.