Yeremia 34:20

Bahasa Indonesia Sehari-hari

mereka akan Kuserahkan ke dalam tangan musuh mereka dan ke dalam tangan orang-orang yang berusaha mencabut nyawa mereka, sehingga mayat mereka menjadi makanan burung-burung di udara dan binatang-binatang di bumi.

Parallel Translations

Alkitab Terjemahan Baru
mereka akan Kuserahkan ke dalam tangan musuh mereka dan ke dalam tangan orang-orang yang berusaha mencabut nyawa mereka, sehingga mayat mereka menjadi makanan burung-burung di udara dan binatang-binatang di bumi.

Alkitab Terjemahan Lama
Bahkan Aku menyerahkan mereka itu kelak kepada tangan segala musuhnya, dan kepada tangan segala orang yang menyengajakan matinya; maka bangkai mereka itu akan menjadi makanan unggas yang di udara dan segala margasatwa yang di bumi.

Contextual Overview

⁸ These are the wordes that the Lorde spake vnto Ieremie the prophete, when Zedekias was agreed with all the people at Hierusalem, that there shoulde be proclaymed a libertie: ⁹ So that euery man should let his seruaunt and handmayde go free, Hebrue and Hebruesse, and no Iewe holde his brother as a bondman. ¹⁰ Nowe as they had consented, all the princes and all the people whiche had gathered vnto this agreement, that euery man shoulde set at libertie his bondseruaunt and bondwoman, and no longer to holde them bounde: euen so they were obedient, and let them go free. ¹¹ But afterwarde they repented, and toke agayne the seruauntes and handmaydens whom they had let go free, and so made them bonde agayne. ¹² For whiche cause, the worde of the Lorde came vnto Ieremie from the Lorde hym selfe, saying: ¹³ Thus saith the Lorde God of Israel: I made a couenaunt with your fathers when I brought them out of the lande of Egypt, out of the house of bondage, saying: ¹⁴ When seuen yeres are out, euery man shall let his bought seruaunt an Hebrue go free, if he haue serued hym sixe yeres: but your fathers obayed me not, and hearkened not vnto me. ¹⁵ As for you ye were nowe turned, and dyd right before me, in that ye proclaymed euery man to let his neighbour go free, and in that ye made a couenaunt before me in the temple that beareth my name. ¹⁶ But yet ye turned your selues againe, and blasphemed my name, in this, that euery man hath required his seruaunt and handemayde agayne whom ye had let go quite and free, and compelled them to serue you agayne, and to be bondmen and bondwomen. ¹⁷ And therfore thus saith the Lord: Ye haue not obayed me, euery man to proclaime freedome vnto his brother and neighbour: wherefore I wyll call you vnto freedome, saith the Lorde, euen vnto the sworde, to the pestilence, and to hunger, and will make you to be plagued in all kyngdomes of the earth.

Bible Verse Review
  from Treasury of Scripure Knowledge

and into: Jeremiah 4:30, Jeremiah 11:21, Jeremiah 21:7, Jeremiah 22:25, Jeremiah 38:16, Jeremiah 44:30, Jeremiah 49:37

and their: Jeremiah 7:33, Jeremiah 16:4, Jeremiah 19:7, 1 Samuel 17:44, 1 Samuel 17:46, 1 Kings 14:11, 1 Kings 16:4, 1 Kings 21:23, 1 Kings 21:24, 2 Kings 9:34-37, Ezekiel 29:5, Ezekiel 32:4, Ezekiel 39:17-20, Revelation 19:17-21

Reciprocal: Deuteronomy 28:26 - General Psalms 79:2 - General Psalms 79:3 - and there Jeremiah 1:18 - against Lamentations 1:14 - delivered Ezekiel 23:28 - whom thou Revelation 19:18 - ye

Cross-References

Genesis 22:17
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.

Genesis 23:10
(For Ephron dwelleth amongest the chyldren of Heth) and Ephron the Hethite aunswered Abraham in the audience of the chyldren of Heth, and of all that went in at the gates of his citie, saying:

Deuteronomy 17:5
Then shalt thou bryng foorth that man or that woman (which haue committed that wicked thyng) vnto the gates, and shalt stone them with stones tyll they dye.

Ruth 4:1
Then went Booz vp to the gate, and sat him downe there: and beholde, the kinsman of which Booz spake, came by, vnto whom, he sayde: Ho, suche one, come, sit downe here. And he turned, & sat downe.

2 Samuel 15:2
And Absalom rose vp early, and stoode in the place of the entring in of the gate: And euery man that had any matter and came to the king for iudgement, him did Absalom cal vnto him, and sayde: Of what citie art thou? He aunswered: Thy seruaunt is of one of the tribes of Israel.

Job 29:7
When I went out to the gate, euen to the iudgement seate, and when I prepared my seate in the streete:

Proverbs 31:23
Her husbande is much set by in the gates, when he sitteth among the rulers of the lande.

Amos 5:10
They hate him that rebuketh in the gate, and they abhorre him that speaketh vprightly.

Amos 5:12
For I knowe your manyfolde transgressions, and your mightie sinnes: they afflict the iust, they take rewardes, and they oppresse the poore in the gate.

Amos 5:15
Hate the euill and loue the good, and establishe iudgement in the gate: it may be, that the Lord God of hoastes wilbe mercifull vnto the remnaunt of Ioseph.

Gill's Notes on the Bible

I will even give them into the hand of their enemies,.... The Chaldeans, who were the enemies of the Jews, that were come from a far country to invade, dispossess, ravage, and plunder them; and what can be a greater punishment than to be given up into an enemy's hand, to be in his power, and at his mercy?

and into the hand of them that seek their life; not their wealth and substance only, but their lives also; nothing less will content them:

and their dead bodies shall be for meat unto the fowls of the heaven,

and to the beasts of the earth; not only such should be the cruelty of their enemies that sought their lives, that they should slay them with the sword, and give them no quarter; but such their inhumanity, that they should not suffer their carcasses to be buried, but leave them exposed to birds and beasts of prey; of the princes of Judah, see

Jeremiah 52:10.

Barnes' Notes on the Bible

It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of the land resting during the sabbatical year, were not observed. The narrative teaches us the exact contrary. The manumission of the slaves on the present occasion was the spontaneous act of Zedekiah and the people. They knew of the law, and acknowledged its obligation. The observance of it was, no doubt, lax: the majority let their own selfish interests prevail; but the minority made might give way to right, and Zedekiah supported their efforts though only in a weak way.

Early in January, in the ninth year of Zedekiah, the Chaldaean army approached Jerusalem. The people made a covenant with the king, who appears as the abettor of the measure, to let their slaves go free. Possibly patriotism had its share in this: and as Jerusalem was strongly fortified, all classes possibly hoped that if the slaves were manumitted, they too would labor with a more hearty good-will in resisting the enemy. In the summer of the same year the Egyptians advanced to the rescue, and Nebuchadnezzar withdrew to meet their attack. The Jews with a strange levity, which sets them before us in a most despicable light, at once forced the manumitted slaves back into bondage. With noble indignation Jeremiah rebukes them for their treachery, assures them that the Chaldaean army will return, and warns them of the certainty of the punishment which they so richly merited.

Jeremiah 34:8

As the Chaldaean army swept over the country the wealthier classes would all flee to Jerusalem, taking with them their households. And as the Mosaic Law was probably more carefully kept there than in the country, the presence in these families of slaves who had grown grey in service may have given offence to the stricter classes at the capital.

To proclaim liberty unto them - The words are those of the proclamation of the year of jubile to the people, whereupon it became their duty to set their slaves free.

Jeremiah 34:9

Should serve himself of them - Should make them serve him (see Jeremiah 25:14).

Jeremiah 34:11

They turned, and caused ... to return - But afterward they again made the slaves return.

Jeremiah 34:13

The house of bondmen - The miserable prison in which, after being worked in the fields all day in gangs, the slaves were shut up at night.

Jeremiah 34:16

At their pleasure - literally, for themselves.

Jeremiah 34:17

I will make you to be removed into - “I will cause you to be a terror unto.” Men would shudder at them.

Jeremiah 34:18

The words ... - The Jews spoke of “cutting” a covenant, because the contracting parties cut a calf in twain and passed between the pieces. Thus cutting a covenant and cutting a calf in twain, meant the same thing.

Jeremiah 34:21

Which are gone up from you - i. e., which have departed for the present, and have raised the siege.