Yeremia 3:24

Bahasa Indonesia Sehari-hari

Tetapi berhala yang memalukan itu menelan segala hasil jerih lelah nenek moyang kita dari masa muda kita; kambing domba mereka dan lembu-lembu mereka, anak-anak lelaki dan anak-anak perempuan mereka.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi berhala yang memalukan itu menelan segala hasil jerih lelah nenek moyang kita dari masa muda kita; kambing domba mereka dan lembu-lembu mereka, anak-anak lelaki dan anak-anak perempuan mereka.

Alkitab Terjemahan Lama
Maka sebab itu kelelahan segala moyang kita sudah dimakan habis oleh segala kecelaannya dari pada kecil mula, demikianpun segala domba kambing dan lembu kita dan segala anak laki-laki dan perempuan kita!

Contextual Overview

²⁰ Truely, lyke as a woman fayleth her husbande, so are ye vnfaithfull vnto me O ye house of Israel, saith the Lorde. ²¹ The voyce of the children of Israel was hearde on hye, weepyng and waylyng: for that they haue defiled their way, and forgotten God their Lorde. ²² O ye disobedient children, turne againe, & so shall I heale your backturnynges. Lo we come vnto thee, for thou art the Lorde our God. ²³ Truely, in vayne is health hoped for from the hylles, be they neuer so many: but the health of Israel standeth only vpon God our Lorde. ²⁴ Confusion hath deuoured our fathers labour from our youth vp, yea their sheepe and bullockes, their sonnes and daughters. ²⁵ So do we also sleepe in our confusion, and shame couereth vs: for we & our fathers from our youth vp vnto this day haue sinned agaynst the Lord our God, and haue not obeyed the voyce of the Lorde our God.

Bible Verse Review
  from Treasury of Scripure Knowledge

Jeremiah 11:13, Ezekiel 16:61, Ezekiel 16:63, Hosea 2:8, Hosea 9:10, Hosea 10:6

Reciprocal: Ezra 9:6 - I am ashamed Jeremiah 2:26 - the thief Jeremiah 20:5 - I will deliver Ezekiel 12:16 - that they Ezekiel 32:24 - borne Ezekiel 39:26 - they have borne Hosea 4:19 - and Haggai 2:17 - in all

Cross-References

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:8
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Genesis 3:18
Thorne also and thistle shall it bryng foorth to thee, and thou shalt eate the hearbe of the fielde.

Genesis 3:22
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.

Exodus 25:2
Speake vnto the childre of Israel, that thei bring me an offering: ye shall take it of euery man that geueth it willingly with his heart.

Numbers 22:23
And when the asse sawe the angell of the Lord stand in the way, and hauyng his sworde drawen in his hand, the asse turned aside out of the way, and went out into the fielde: And Balaam smote the asse, to turne her into the way.

Joshua 5:13
And when Iosuah was nye to Iericho, he lift vp his eyes and loked: and behold, there stoode a man against him, hauing a sworde drawen in his hande: And Iosuah went vnto him, and sayde vnto him, Art thou on our syde, or on our aduersaries?

Gill's Notes on the Bible

For shame hath devoured the labour of our fathers from our youth,.... That is, sin, which is the cause of shame, and of which sinners ought to be ashamed, and will be sooner or later; so the Targum renders it, "the confusion of sins"; and the Jewish writers generally interpret it of idolatry, and of the idol Baal, as Kimchi and others, called "shame", or that "shameful thing", Jeremiah 11:13, this idol, because of the multitude of the sacrifices offered to it, consumed what their fathers laboured for, ever since they had known them; or, for their worshipping of this idol, such judgments came upon them as consumed all they got by hard labour; or rather it may regard their shameful sin of rejecting the Messiah, and crucifying him; which they will be ashamed of at the time of their conversion, when they shall look on him whom they have pierced, and on account of which they suffer the many calamities they now do:

their flocks and their herds, their sons and their daughters; whatever evils have befallen them in their persons, families, and estates, they will confess are owing to sin they have committed, of which they will now be ashamed; hence it follows:

Barnes' Notes on the Bible

For ... - And. It is the continuation of the thought in Jeremiah 3:23. Idolatry was there described as unprofitable, here as ruinous and hurtful.

Shame - literally, the shame (Bosheth, personified), that is, “Baal.” The names “Bosheth” and “Baal” are constantly interchanged. Compare Judges 6:31-32.

Their flocks and their herds - The temperate and sober enjoyments connected with Yahweh’s sacrifices led to no excess, whereas in idol-worship the people, after sitting down “to eat and drink, rose up to play,” and wasted both health and substance in licentious revelry.

Their sons ... - This probably refers to human sacrifices.

Clarke's Notes on the Bible

Verse Jeremiah 3:24. For shame hath devoured — The word shame, here and in Jeremiah 11:13; Hosea 9:10, is supposed to signify Baal, the idol which they worshipped. That thing or shame which has brought you into contempt, confusion, and ruin. Sooner or later every sinner must be ashamed of his conduct; next, confounded; and, lastly, ruined by it, unless by true faith and hearty repentance he returns to the Lord.