Lectionary Calendar
Monday, December 1st, 2025
the First Week of Advent
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Read the Bible

Bahasa Indonesia Sehari-hari

Yeremia 2:17

Bukankah engkau sendiri yang menimpakan ini ke atas dirimu, oleh karena engkau meninggalkan TUHAN, Allahmu, ketika Ia menuntun engkau di jalan?

Bible Study Resources

Concordances:

- Nave's Topical Bible - Backsliders;   Church;   Ingratitude;   Sin;  

Dictionaries:

- Bridgeway Bible Dictionary - Egypt;   Easton Bible Dictionary - Idolatry;   Fausset Bible Dictionary - Idol;   Holman Bible Dictionary - Jeremiah;   Hastings' Dictionary of the Bible - Bath, Bathing;   Sin;   The Hawker's Poor Man's Concordance And Dictionary - Jeremiah;   People's Dictionary of the Bible - Jeremiah (2);  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Atheism;   The Jewish Encyclopedia - Jeremiah, Book of;  

Devotionals:

- Daily Light on the Daily Path - Devotion for May 24;  

Parallel Translations

Alkitab Terjemahan Baru
Bukankah engkau sendiri yang menimpakan ini ke atas dirimu, oleh karena engkau meninggalkan TUHAN, Allahmu, ketika Ia menuntun engkau di jalan?
Alkitab Terjemahan Lama
Bukankah engkau mengadakan ini bagi dirimu, tegal engkau sudah meninggalkan Tuhan, Allahmu, tatkala dipimpin-Nya engkau di jalan?

Contextual Overview

14 Is Israel a bonde seruaunt, or one of the housholde? why is he the so spoyled? 15 They rore and crye vpon him as lions, they haue made his lande waste: his cities are so burnt vp, that there is no man dwellyng in them: 16 Yea the children of Noph & Taphnes shall cracke their crowne. 17 Commeth not this vnto thee because thou hast forsaken the Lorde thy God, euen when he led thee by the way? 18 And what hast thou nowe to do in the streete of Egypt, to drynke water out of Nilus? Either what makest thou in the way to Assyria, to drynke water of the fludde? 19 Thine owne wickednesse shall reproue thee, and thy turnyng away shall condempne thee: that thou mayest knowe and vnderstand howe euyll and hurtfull a thyng it is, that thou hast forsaken the Lorde thy God, and hast not feared me, saith the Lorde God of hoastes.

Bible Verse Review
  from Treasury of Scripure Knowledge

Hast thou: Jeremiah 2:19, Jeremiah 4:18, Leviticus 26:15-46, Numbers 32:23, Deuteronomy 28:15-68, Job 4:8, Isaiah 1:4, Hosea 13:9

in that: Jeremiah 2:13, 1 Chronicles 28:9, 2 Chronicles 7:19, 2 Chronicles 7:20

when he: Deuteronomy 32:19, Psalms 77:20, Psalms 78:53, Psalms 78:54, Psalms 107:7, Psalms 136:16, Isaiah 63:11-14

Reciprocal: Genesis 14:12 - who Genesis 16:8 - whence Genesis 42:21 - we saw 1 Samuel 28:15 - I am sore 2 Chronicles 29:6 - have forsaken him Isaiah 27:8 - thou wilt Jeremiah 1:16 - who have Jeremiah 3:25 - for we have sinned Jeremiah 5:6 - because Jeremiah 5:25 - General Jeremiah 7:19 - they provoke Jeremiah 13:22 - the greatness Jeremiah 14:16 - for Jeremiah 15:6 - forsaken Jeremiah 17:13 - forsaken Jeremiah 19:4 - they have Jeremiah 22:9 - General Jeremiah 44:3 - of their Lamentations 5:16 - woe Ezekiel 18:25 - are Ezekiel 39:24 - General Micah 1:5 - the transgression of Jacob Zephaniah 1:6 - turned Zephaniah 1:17 - because Luke 15:13 - and took

Cross-References

Genesis 2:1
The heauens also & the earth were finisshed, & all the hoast of them.
Genesis 2:4
These are the generations of the heauens and of the earth when they were created, in the day when the Lord God made the earth and the heauens.
Genesis 2:6
But there went vp a miste from the earth, & watered the whole face of the grounde.
Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.
Genesis 2:10
And out of Eden there went foorth a flood to water the garden, and from thence it was deuided, and became into foure heades.
Genesis 2:12
And the golde of the lande is very good. There is also Bdellium, and the Onix stone.
Genesis 2:13
The name of the seconde riuer is Gyhon: the same is it that compasseth the whole lande of Ethiopia.
Genesis 2:18
And the Lord God sayde: It is not good yt the man should be alone, I wyll make hym an helpe lyke vnto hym.
Genesis 2:20
And the man gaue names to all cattell, and foule of the ayre, & euery beast of the fielde: but for man founde he not an helpe lyke vnto hym.
Genesis 2:21
The Lord God caused a deepe sleepe to fall vpon Adam, and he slept, and he toke one of his ribbes, and closed vp the place with fleshe in steade therof.

Gill's Notes on the Bible

Hast thou not procured this unto thyself,.... All this desolation and destruction, both from the Egyptians and the Babylonians; their sin was the cause of it, their idolatry and forsaking the Lord their God, as follows: and so the Targum,

"is not this vengeance taken upon thee?''

that is, by the Lord, for their sins and transgressions; he suffered these nations to make them desolate on that account: to which agrees the Septuagint version, "hath not he done these things unto thee?" for what the Egyptians and Babylonians did were done by the will of the Lord, who suffered them for their correction: and the Arabic version renders it, "have not I done these things unto thee?" and the Syriac as a prophecy, as indeed so is the whole, "lo, so it shall be done to thee"; as is predicted in the foregoing verses, and that for the following reason:

in that thou hast forsaken the Lord thy God; as in Jeremiah 2:13,

Jeremiah 2:13- :, that is, as the Targum interprets it, the worship of the Lord thy God, his service, his statutes, and his ordinances; and followed after idols, and the worship of them; which is aggravated by the circumstance of time in which this was done:

when he led thee by the way? who showed thee the right way, and thou walkedst not in it, as the Targum; the way in which they should have gone, the way of their duty, and his commandments; and which would have been pleasant and profitable to them, and secured them from ruin and destruction.

Barnes' Notes on the Bible

The way - Either, the journey through the wilderness, or the way of holiness.


 
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