Yesaya 7:6

Bahasa Indonesia Sehari-hari

Marilah kita maju menyerang Yehuda dan menakut-nakutinya serta merebutnya, kemudian mengangkat anak Tabeel sebagai raja di tengah-tengahnya,

Parallel Translations

Alkitab Terjemahan Baru
Marilah kita maju menyerang Yehuda dan menakut-nakutinya serta merebutnya, kemudian mengangkat anak Tabeel sebagai raja di tengah-tengahnya,

Contextual Overview

¹ It happened in the tyme of Ahaz ye sonne of Iotham, whiche was the sonne of Uziah king of Iuda, that Razin the kyng of Syria, and Pechah the sonne of Romeliah kyng of Israel, went vp towarde Hierusalem to besiege it: but Razin was not able to winne it. ² Nowe when the house of Dauid hearde worde thereof, that Syria and Ephraim was cofederate together, his heart quaked, yea and the heartes also of his people, lyke as when the trees of the wood are moued with the winde. ³ Then sayd God vnto Esai: Go meete Ahaz thou and thy sonne Sear Iasub, at the head of the ouer poole in the footepath by the fullers grounde, ⁴ And say vnto him: Take heede to thy selfe and be styll, feare not, neither be faynt hearted, for these two tayles, that is, for these two smoking firebrandes, the wrath and furiousnesse of Razin the Syrian, and Romelies sonne: ⁵ Because that the Syrian, Ephraim, and Romelies sonne haue wickedly conspired against thee, ⁶ Saying, we wyll go vp against Iuda, vexe them, and bryng them vnder vs, and set a kyng there, euen the sonne of Tabel: ⁷ Thus saith the Lorde God thereto, It shal not so go foorth, neither so come to passe. ⁸ For the head citie of the Syrians is Damascus, but the head of Damascus is Razin: And after threscore and fiue yeres shall Ephraim be no more a people. ⁹ And the head of Ephraim is Samaria, but the head of Samaria is Romelies sonne: if ye beleue not, surely ye shall not be established.

Bible Verse Review
  from Treasury of Scripure Knowledge

vex: or, waken, lit, disgust, [Strong's H6973]

Reciprocal: 1 Kings 12:16 - now see 2 Kings 11:2 - they hid him 2 Chronicles 13:8 - the kingdom 2 Chronicles 21:7 - Howbeit 2 Chronicles 28:5 - delivered him Psalms 21:11 - are not Psalms 83:3 - They Proverbs 19:21 - many Isaiah 8:6 - rejoice

Cross-References

Genesis 5:32
Noah was fiue hundreth yere olde, & Noah begate Sem, Ham, & Iapheth.

Genesis 8:13
And it came to passe, in the sixe hundreth and one yere, in ye first moneth, the first [day] of the moneth, the waters were dryed vp from the earth, and Noah remoued the coueryng of the arke, and looked, and beholde, the vpper face of the grounde was dryed vp.

Gill's Notes on the Bible

Let us go up against Judah, and vex it,.... By besieging or distressing it; or "stir it up" to war, as Jarchi interprets it:

and let us make a breach therein for us; in the walls of the city of Jerusalem, and enter in at it; the Targum is,

"let us join, and put it to us;''

and so Jarchi, let us level it with us, as this valley, which is even: the sense may be, let us make a breach and division among them, and then part the kingdom between us c; or if we cannot agree on that, let us set up a king of our own, as follows:

and set a king in the midst of it, [even] the son of Tabeal; which Jarchi, by a situation of the alphabet the Jews call "albam", makes it to be the same with Remala, that is, Remaliah; and so supposes, that the intention was to set Pekah, son of Remaliah, king of Israel, over Judah; but it is not reasonable to think that the king of Syria should join in such a design; and besides, the method of interpretation, Aben Ezra says, is mere vanity; and whose sense of the words is much preferable, taking Tabeal to be the name of some great prince, either of Israel or of Syria; and so Kimchi thinks that he was a man of the children of Ephraim, whom they thought to make king in Jerusalem. The Targum understands not any particular person, but anyone that should be thought proper; and paraphrases it thus,

"let us appoint a king in the midst of it, who is right for us,''

or pleases us; the name seems to be Syriac, see Ezra 4:7. Dr. Lightfoot thinks it is the same with Tabrimmon, the name of some famous family in Syria. One signifies "good God": and the other "good Rimmon", which was the name of the idol of the Syrians, 2 Kings 5:18.

c So Noldius, Elr. Concord. Part. p. 62. renders its "let us divide it among us".

Barnes' Notes on the Bible

And vex it - Margin, ‘Weaken it.’ Probably the word means to throw into consternation or fear, by besieging it - “Gesenius.”

And let us make a breach therein - Let us break down the walls, etc.

And set a king - Subdue it, and make it tributary to the allied kingdoms of Syria and Ephraim.

The son of Tabeal - Nothing more is known of this person. He might have been some disaffected member of the royal family of David, who had sought the aid of Rezin and Pekah, and who would be allied to them, or tributary to them. It is possible that he had already a party in Jerusalem in his favor; compare Isaiah 8:12. Probably, the two kings wished to cut off such portions of the territory of Judah as should be convenient to them, and to set a king over the remainder, who should be under their control; or to divide the whole between themselves, by setting up a king who would be tributary to both.