the Week of Proper 20 / Ordinary 25
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Bahasa Indonesia Sehari-hari
Yesaya 6:4
Bible Study Resources
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Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
posts: Ezekiel 1:24, Ezekiel 10:5, Amos 9:1
door: Heb. thresholds
the house: Exodus 40:34, 1 Kings 8:10-12, 2 Chronicles 5:13, 2 Chronicles 5:14, 2 Chronicles 6:1, Psalms 18:8, Revelation 11:19, Revelation 15:8
Reciprocal: Exodus 19:18 - General Exodus 40:35 - General Leviticus 19:2 - Ye shall Ezekiel 44:4 - the glory Luke 2:9 - and they
Cross-References
And of this fashion shalt thou make it: The length of the arke [shalbe] three hundreth cubites, the breadth of it fiftie cubites, & the height of it thirtie cubites.
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.
And take thou with thee of all meate that is eaten, and thou shalt lay it vp with thee, that it may be meate for thee and them.
Noah therfore dyd according vnto all that God commaunded hym [euen] so dyd he.
And they sayd: Go to, let vs buylde vs a citie and a towre, whose toppe may reache vnto heauen, and let vs make vs a name, lest peraduenture we be scattered abrode into the vpper face of the whole earth.
And there we sawe also giauntes the chyldren of Anac [whiche come] of the giauntes: And we seemed in our sight as it were grashoppers, and so we dyd in their sight.
And they rose vp before Moyses, with certayne of the children of Israel, two hundred & fiftie, which were captaynes of the multitude, famous in the congregation, and men of renoune.
For only Og kyng of Basan, remayned of the remnaunt of the giauntes, whose bed was a bed of iron: And is it not yet at Rabbath among ye children of Ammon? Nine cubites doth the length therof contayne, and foure cubites the breadth of it, after the cubite of a man.
And there came a man betweene the both, out of the tentes of the Philistines, named Goliath, of Gath: sixe cubites and a handbreadth long:
Gill's Notes on the Bible
And the posts of the door moved at the voice of him that cried,.... That is, the posts of the door of the temple, as the Targum adds, where this vision was seen, as represented to the prophet. Some think this respects the earthquake in Uzziah's time, mentioned in
Zechariah 14:5 and which they suppose was at the time he attempted to offer incense, and was smitten with leprosy; but, as Kimchi observes, this moving of the door posts was only in the vision of prophecy, and not in reality; this shaking therefore may denote either the shaking and removing of the temple service and worship, at the death of Christ, and through the preaching of the Gospel; or rather the shaking of the consciences of men by the word, which made them cry out, what shall we do to be saved?
And the house was filled with smoke; this was a token either of the burning of the temple, or of the anger of God against the Jews,
Psalms 18:8 or of their superstition and will worship, the cause of it, Revelation 9:1 or of the judicial blindness and darkness they were given up unto, Isaiah 6:9 or rather of the presence of God in his church, and with his ministers, Exodus 40:3 the allusion may be to the cloud of incense that covered the mercy seat, on the day of atonement, Leviticus 16:13 the passage is cited on this account in the Talmud n.
n T. Bab. Yoma, fol. 53. 1.
Barnes' Notes on the Bible
And the posts of the door - Margin, ‘Thresholds.’ There is some difficulty in the Hebrew here, but the meaning of the expression is sufficiently apparent. It means that there was a tremour, or concussion, as if by awe, or by the sound attending the cry. It is evidently a poetic expression.
The house - The temple.
Was filled with smoke - There is here, doubtless, a reference to “the cloud” that is so often mentioned in the Old Testament as the visible symbol of the Divinity; see the note at Isaiah 4:5. A similar appearance is recorded when Solomon dedicated the temple; 1Ki 8:10; 2 Chronicles 5:13; Ezekiel 10:4.