Yesaya 51:14

Bahasa Indonesia Sehari-hari

Dia yang dipasung terbelenggu akan segera dibebaskan; ia tidak akan turun mati ke liang kubur, dan tidak akan kekurangan makanan.

Parallel Translations

Alkitab Terjemahan Baru
Dia yang dipasung terbelenggu akan segera dibebaskan; ia tidak akan turun mati ke liang kubur, dan tidak akan kekurangan makanan.

Alkitab Terjemahan Lama
Dengan segera juga orang yang terbelenggu itu akan dilepaskan; tiada ia akan mati di dalam penjara, dan tiada ia akan kekurangan rezeki.

Contextual Overview

⁹ Wake vp, wake vp, and be strong O thou arme of the Lorde, wake vp, lyke as in tyme past, euer, and since the world began. ¹⁰ Art not thou the same arme that hast wounded the proude, and hewen the dragon in peeces? Art not thou euen the same which hast dryed vp the deepe of the sea, which hast made playne the sea grounde, that the deliuered myght go through? ¹¹ Therfore the redeemed of the Lorde shall turne agayne, & come with ioy vnto Sion, continuall ioy shalbe on their head, and mirth and gladnesse shalbe with them, and sorowe and wo shall flee from them. ¹² Yea I, [euen] I am he that in all thynges geueth you consolation: What art thou then that fearest a mortall man & the childe of man, which goeth away as doth the floure? ¹³ And forgettest the Lorde that made thee, that spread out the heauens, and layde the foundation of the earth: but thou art euer afrayde for the syght of thyne oppressour, which is redy to do harme: where is the wrath of the oppressour? ¹⁴ The exile maketh haste to be loosed, that he dye not in prison, and that his bread fayle hym not. ¹⁵ I am the Lord thy God that deuide the sea, & his waues shall rage, whose name is the Lorde of hoastes. ¹⁶ I haue put my wordes in thy mouth, and haue defended thee in the shadowe of my hande, that I may plant the heauens, & lay the foundation of the earth, and say vnto Sion: thou art my people.

Bible Verse Review
  from Treasury of Scripure Knowledge

captive: Isaiah 48:20, Isaiah 52:2, Ezra 1:5, Acts 12:7, Acts 12:8

die: Jeremiah 37:16, Jeremiah 38:6-13, Lamentations 3:53, Lamentations 3:54, Zechariah 9:11

Reciprocal: Exodus 12:29 - dungeon Isaiah 52:12 - ye shall

Gill's Notes on the Bible

The captive exile hasteneth that he may be loosed,.... The time hastens on, or God will hasten the time, for the release either of the captive Jews in literal Babylon, or of his people in mystical Babylon; or they that are in exile and captivity, as soon as ever opportunity offers for their release, will take it, and make no delay: though some understand the words by way of complaint, as if the persons spoken of were impatient, and could not wait the proper time of their deliverance:

and that he should not die in the pit; in captivity, which was like a pit or grave:

nor that his bread should fail: while in the pit or prison, or on his way home. Musculus interprets all this of Pharaoh, whom he supposes to be the oppressor in the preceding verse, and renders the words,

who hastened going to open, lest he should die in the destruction; who, when he saw the firstborn slain, hastened to open and let Israel go, and was urgent upon them to be gone immediately, lest he and all his people should perish in that calamity:

nor did his bread fail; the bread of the people delivered out of Egypt, so he understands it, but were provided with bread from heaven, all the while they were in the wilderness; and yet this instance of divine power and goodness was greatly forgotten in later times. Jerome applies the whole to Christ, who should quickly come; going and treading down his enemies; opening the way of victory; saving those that are converted, and giving the bread of doctrine to them: but the words are a promise to exiles and prisoners for the sake of Christ and his Gospel, that they should be quickly loosed and set free, and not die in prison, nor want bread, neither corporeal nor spiritual.

Barnes' Notes on the Bible

The captive exile - Lowth renders this, evidently very improperly, ‘He marcheth on with speed who cometh to set the captive free;’ and supposes that it refers to Cyrus, if understood of the temporal redemption from the captivity at Babylon; in the spiritual sense, to the Messiah. But the meaning evidently is, that the exile who had been so long as it were enchained in Babylon, was about to be set free, and that the time was very near when the captivity was to end. The prisoner should not die there, but should be conducted again to his own land. The word used here, and rendered ‘captive exile’ (צעה tso‛eh from צעה tsâ‛âh), means properly ‘that which is turned on one side,’ or inclined, as, e. g., a vessel for pouring Jeremiah 48:12. Then it means that which is inclined, bent, or bowed down as a captive in bonds. The Chaldee renders this, ‘Vengeance shall be quickly revealed, and the just shall not die in corruption, and their food shall not fail.’ Aben Ezra renders it, ‘Bound.’ The idea is, that they who were bowed down under bondage and oppression in Babylon, should very soon be released. This is one of the numerous passages which show that the scene of the prophetic vision is Babylon, and the time near the close of the captivity, and that the design of the prophet is to comfort them there, and to afford them the assurance that they would soon be released.

And that he should not die in the pit - That is, in Babylon, represented as a prison, or a pit. The nation would be restored to their own land. Prisoners were often confined in a deep pit or cavern, and hence, the word is synonymous with prison. The following extract from Pax. ton will illustrate this. ‘The Athenians, and particularly the tribe of Hippothoontis, frequently condemned offenders to the pit. It was a dark, noisome hole, and had sharp spikes at the top, that no criminal might escape; and others at the bottom, to pierce and torment those unhappy persons who were thrown in. Similar to this place was the Lacedemonian Καιαδας Kaiadas, into which Aristomenes the Messenian being cast, made his escape in a very surprising manner.’ Compare also Genesis 37:20; Numbers 16:30; Psalms 9:15; Psalms 28:1; Psalms 30:3, Psalms 30:9; Psalms 40:2; Psalms 55:23; Psalms 119:85; Psalms 140:10; Jeremiah 37:21; Zechariah 9:11.

Nor that his bread should fail - His needs shall be supplied until he is released.

Clarke's Notes on the Bible

Verse Isaiah 51:14. The captive exile hasteneth that he may be loosed - "He marcheth on with speed, who cometh to set free the captive"] Cyrus, if understood of the temporal redemption from the captivity of Babylon; in the spiritual sense, the Messiah, who comes to open the prison to them that are bound.