the Second Week after Easter
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Yesaya 50:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalParallel Translations
Beginilah firman TUHAN: "Di manakah gerangan surat cerai ibumu tanda Aku telah mengusir dia? Atau kepada siapakah di antara penagih hutang-Ku Aku pernah menjual engkau? Sesungguhnya, oleh karena kesalahanmu sendiri kamu terjual dan oleh karena pelanggaranmu sendiri ibumu diusir.
Demikianlah firman Tuhan: Di manakah surat talak ibumu, yang Kuberikan kepadanya akan menyuruhkan dia pergi? Atau di mana gerangan piutang-Ku, kepadanya juga sudah Kujual engkau? Bahwasanya karena sebab segala kesalahanmu maka engkau sudah dijual, dan karena sebab durhakamu maka ibumupun sudah disuruh pergi.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the bill: Deuteronomy 24:1-4, Jeremiah 3:1, Jeremiah 3:8, Hosea 2:2-4, Mark 10:4-12
or which: Exodus 21:7, Leviticus 25:39, Deuteronomy 32:30, 2 Kings 4:1, Nehemiah 5:5, Esther 7:4, Psalms 44:12, Matthew 18:25
Behold: Husbands often sent bills of divorcement to their wives on slight occasions; and fathers, oppressed with debt, sold their children till the year of release. But this, saith God, cannot be my case: I am not governed by any such motives, nor am I urged by any such necessity. Your captivity and afflictions are the fruits of your own folly and wickedness.
for your iniquities: Isaiah 52:3, Isaiah 59:1, Isaiah 59:2, 1 Kings 21:25, 2 Kings 17:17, Jeremiah 3:8, Jeremiah 4:18
Reciprocal: Exodus 22:3 - then he shall Leviticus 21:7 - put away Joshua 7:11 - transgressed Judges 2:14 - sold them Judges 3:8 - he sold Judges 4:2 - sold Judges 10:7 - he sold 1 Samuel 4:3 - Wherefore 1 Samuel 12:9 - he sold 2 Samuel 14:14 - he devise 1 Kings 21:20 - thou hast sold 2 Chronicles 6:26 - there is no rain Psalms 27:9 - put Ecclesiastes 7:10 - wisely Isaiah 24:5 - because Isaiah 26:3 - stayed Isaiah 42:24 - General Jeremiah 2:14 - Israel Jeremiah 2:19 - Thine Jeremiah 11:15 - to do Jeremiah 14:9 - cannot Jeremiah 34:14 - been sold Hosea 2:5 - their mother Hosea 4:5 - thy Micah 1:5 - the transgression of Jacob Zephaniah 1:17 - because Malachi 2:16 - the Lord Matthew 19:7 - Why Luke 7:41 - a certain Romans 7:14 - sold 1 Corinthians 7:11 - and let Galatians 4:26 - mother Revelation 18:13 - slaves
Cross-References
And Sara dyed in Ciriath arba, the same is Hebron, in the lande of Canaan: and Abraham came to mourne for Sara, and to weepe for her.
I wyll go downe with thee into Egypt: and I wyll surely make thee come vp agayne, and Ioseph shall put his hande vpon thyne eyes.
And Ioseph went vp to bury his father, and with hym went all the seruautes of Pharao that were the elders of his house, and all the elders of the lande of Egypt:
And all the house of Ioseph and his brethren, and his fathers house: onlye their chyldren, and their sheepe, & their cattell, left they behynde in the lande of Gosen.
When Elisa was fallen sicke of his sicknesse whereof he dyed, Ioas the king of Israel came downe vnto him, and wept before him, and saide: O my father, my father, the charet of Israel, & the horsemen of the same.
And deuout men were carefull together touchyng Steuen, and made great lamentation ouer hym.
Fathers prouoke not your children to wrath: but bring them vp in instruction and information of the Lorde.
But I woulde not haue you to be ignoraunt brethren, concernyng them which sleepe, that ye sorowe not euen as other, which haue no hope.
Gill's Notes on the Bible
Thus saith the Lord,.... Here begins a new discourse or prophecy, and therefore thus prefaced, and is continued in the following chapter:
where is the bill of your mother's divorcement, whom I have put away? these words are directed to the Jews, who stood in the same relation to the Jewish church, or synagogue, as children to a mother; and so the Targum interprets "your mother" by "your congregation", or synagogue; who were rejected from being a church and people; had a "loammi" written upon them, which became very manifest when their city and temple were destroyed by the Romans; and this is signified by a divorce, alluding to the law of divorce among the Jews, Deuteronomy 24:1, when a man put away his wife, he gave her a bill of divorce, assigning the causes of his putting her away. Now, the Lord, either as denying that he had put away their mother, the Jewish church, she having departed from him herself, and therefore challenges them to produce any such bill; a bill of divorce being always put into the woman's hands, and so capable of being produced by her; or if there was such an one, see Jeremiah 3:8, he requires it might be looked into, and seen whether the fault was his, or the cause in themselves, which latter would appear:
or which of my creditors is it to whom I have sold you? referring to a practice used, that when men were in debt, and could not pay their debts, they sold their children for the payment of them; see
Exodus 21:7, but this could not be the case here; the Lord has no creditors, not any to whom he is indebted, nor could any advantage possibly accrue to him by the sale of them; it is true they were sold to the Romans, or delivered into their hands, which, though a loss to them, was no gain to him; nor was it he that sold them, but they themselves; he was not the cause of it, but their own sins, as follows:
behold, for your iniquities have ye sold yourselves; or, "are sold" w; they were sold for them, or delivered up into the hands of their enemies on account of them; they had sold themselves to work wickedness, and therefore it was but just that they should be sold, and become slaves:
and for your transgressions is your mother put away; and they her children along with her, out of their own land, and from being the church and people of God.
w נמכרתם επραθητε, Sept. "venditi estis", Pagninus, Montanus, Piscator, Cocceias, Vitringa.
Barnes' Notes on the Bible
Thus saith the Lord - To the Jews in Babylon, who were suffering under his hand, and who might be disposed to complain that God had dealt with them with as much caprice and cruelty as a man did with his wife, when he gave her a writing of divorce, and put her away without any just cause.
Where is the bill of your mother’s divorcement? - God here speaks of himself as the husband of his people, as having married the church to himself, denoting the tender affection which he had for his people. This figure is frequently used in the Bible. Thus in Isaiah 62:5 : ‘As the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee;’ ‘For thy Maker is thy husband’ Isaiah 54:5; ‘Turn, O backsliding children, saith the Lord, for I am married unto you’ Jeremiah 3:14. Thus in Revelation 21:9, the church is called ‘the bride, the Lamb’s wife.’ Compare Ezekiel 16:0: See Lowth on Hebrew poetry, Lec. xxxi. The phrase, ‘bill of divorcement.’ refers to the writing or instrument which a husband was by law obliged to give a wife when he chose to put her away. This custom of divorce Moses found probably in existence among the Jews, and also in surrounding nations, and as it was difficult if not impossible at once to remove it, he permitted it on account of the hardness of the hearts of the Jews (Deuteronomy 24:1; compare Matthew 19:8).
It originated probably from the erroneous views which then prevailed of the nature of the marriage compact. It was extensively regarded as substantially like any other compact, in which the wife became a purchase from her father, and of course as she had been purchased, the husband claimed the right of dismissing her when he pleased. Moses nowhere defines the causes for which a man might put away his wife, but left these to be judged of by the people themselves. But he regulated the way in which it might be done. He ordained a law which was designed to operate as a material check on the hasty feelings, the caprice, and the passions of the husband. He designed that it should be with him, if exercised, not a matter of mere excited feeling, but that he should take time to deliberate upon it; and hence, he ordained that in all cases a formal instrument of writing should be executed releasing the wife from the marriage tie, and leaving her at liberty to pursue her own inclinations in regard to future marriages Deuteronomy 24:2.
It is evident that this would operate very materially in favor of the wife, and in checking and restraining the excited passions of the husband (see Jahn’s Bib. Antiq. Section 160; Michaelis’ Commentary on the Laws of Moses, vol. i. pp. 450-478; ii. 127-40. Ed. Lond. 1814, 8vo.) In the passage before us, God says that he had not rejected his people. He had not been governed by the caprice, sudden passion, or cruelty which husbands often evinced. There was a just cause why he had treated them as he had, and he did not regard them as the children of a divorced wife. The phrase, ‘your mother,’ Here is used to denote the ancestry from whom they were descended. They were not regarded as the children of a disgraced mother.
Or which of my creditors is it to whom I have sold you - Among the Hebrews, a father had the right, by the law of Moses, if he was oppressed with debt, to sell his children Exodus 21:7; Nehemiah 5:5. In like manner, if a man had stolen anything, and had nothing to make restitution, he might be sold for the theft Exodus 22:3. If a man also was poor and unable to pay his debts, he might be sold Leviticus 25:39; 2 Kings 4:1; Matthew 18:25. On the subject of slavery among the Hebrews, and the Mosaic laws in regard to it, see Michaelis’ Commentary on the Laws of Moses, vol. ii. pp. 155, following In this passage, God says that he had not been governed by any such motives in his dealings with his people. He had not dealt with them as a poor parent sometimes felt himself under a necessity of doing, when he sold his children, or as a creditor did when a man was not able to pay him. He had been governed by different motives, and he had punished them only on account of their transgressions.
Ye have sold yourselves - That is, you have gone into captivity only on account of your sins. It has been your own act, and you have thus become bondmen to a foreign power only by your own choice.
Is your mother put away - Retaining the figure respecting divorce. The nation has been rejected, and suffered to go into exile, only on account of its transgressions.
Clarke's Notes on the Bible
CHAPTER L
In this chapter God vindicates his dealings with his people,
whose alienation is owing to themselves, 1.
And, by allusion to the temporal deliverances connected with
the drying up of the Red Sea and the Euphrates, asserts his
power to save, 2, 3;
namely, by the obedience and sufferings of the Messiah, 4-6;
who was at length to prove victorious over all his enemies,
7-9.
The two last verses exhort to faith and trust in God in the
most disconsolate circumstances; with a denunciation of
vengeance on those who should trust to their own devices,
10, 11.
NOTES ON CHAP. L
Verse Isaiah 50:1. Thus saith the Lord — This chapter has been understood of the prophet himself; but it certainly speaks more clearly about Jesus of Nazareth than of Isaiah, the son of Amos.
Where is the bill - "Where is this bill"] Husbands, through moroseness or levity of temper, often sent bills of divorcement to their wives on slight occasions, as they were permitted to do by the law of Moses, Deuteronomy 24:1. And fathers, being oppressed with debt, often sold their children, which they might do for a time, till the year of release, Exodus 21:7. That this was frequently practised, appears from many passages of Scripture, and that the persons and the liberty of the children were answerable for the debts of the father. The widow, 2 Kings 4:1, complains "that the creditor is come to take unto him her two sons to be bondmen." And in the parable, Matthew 18:25: "The lord, forasmuch as his servant had not to pay, commands him to be sold, and his wife and children, and all that he had, and payment to be made." Sir John Chardin's MS. note on this place of Isaiah is as follows: En Orient on paye ses dettes avec ses esclaves, car ils sont des principaux meubles; et en plusieurs lieux on les paye aussi de ses enfans. "In the east they pay their debts by giving up their slaves, for these are their chief property of a disposable kind; and in many places they give their children to their creditors." But this, saith God, cannot be my case, I am not governed by any such motives, neither am I urged by any such necessity. Your captivity therefore and your afflictions are to be imputed to yourselves, and to your own folly and wickedness.
