the Fourth Sunday after Easter
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Bahasa Indonesia Sehari-hari
Yesaya 48:4
Bible Study Resources
Concordances:
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Tegal Aku tahu bagaimana tegar hatimu dan tengkukmupun urat besi dan dahimu dari pada tembaga adanya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
I knew: Isaiah 46:12, Psalms 78:8, Zechariah 7:11, Zechariah 7:12
obstinate: Heb. hard, Jeremiah 5:3, Ezekiel 3:4-7, Daniel 5:20, Romans 2:5, Hebrews 3:13, and they, Exodus 32:9, Exodus 33:3, Exodus 33:5, Deuteronomy 10:16, Deuteronomy 31:27, 2 Kings 17:14, 2 Chronicles 30:8, 2 Chronicles 36:13, Nehemiah 9:16, Nehemiah 9:17, Nehemiah 9:28, Psalms 75:5, Proverbs 29:1, Jeremiah 7:26, Jeremiah 19:15, Zechariah 7:12, Acts 7:51
thy brow: Jeremiah 3:3, Ezekiel 3:7-9
Reciprocal: Exodus 9:7 - the heart Exodus 34:9 - stiffnecked Deuteronomy 2:30 - obstinate Deuteronomy 9:6 - a stiffnecked Job 40:18 - General Job 41:24 - as hard Ecclesiastes 8:3 - stand Isaiah 9:9 - in the pride Isaiah 43:12 - declared Isaiah 48:8 - I knew Jeremiah 17:23 - they obeyed Jeremiah 44:5 - they Ezekiel 2:4 - they Ezekiel 11:19 - I will take Ezekiel 22:18 - brass Amos 6:12 - horses
Cross-References
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.
And I wyll geue vnto thee and to thy seede after thee, the lande wherein thou art a strauger [euen] al the lande of Chanaan, for an euerlastyng possession, and wyll be their God.
He that is borne in thy house, and he also that is bought with money, must needes be circumcised: & my couenaut shalbe in your fleshe for an euerlastyng couenaunt.
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.
And wyl make thy seede to multiplie as the starres of heauen, and wyll geue vnto thy seede al these countreys: and in thy seede shall all the nations of the earth be blessed:
And God almyghtie blesse thee, and make thee to encrease, & multiplie thee, that thou mayest be a number of people:
Thou saydest, I wyll surely do thee good, and make thy seede as the sande of the sea, whiche can not be numbred for multitude.
And God sayd vnto him: I am God almightie, be fruitefull and multiplie: a nation, and a multitude of nations shall spring of thee, yea and kinges shall come out of thy loynes.
And he sayde: I am God, the God of thy father, feare not to go downe into Egypt: for I wyll there make of thee a great people.
And Israel dwelt in Egypt, euen in they countrey of Gosen, and they had their possessions therin, and grewe and multiplied exceedyngly.
Gill's Notes on the Bible
Because I knew that thou art obstinate,.... Or "hard" a, hard hearted, an obdurate and rebellious people, contradicting and gainsaying:
and thy neck is as an iron sinew; stiffnecked, inflexible, not compliant with the will of God, and his commands; unwilling to admit his yoke, and bear it:
and thy brow brass; impudent, not ashamed of sin, nor blushing at it, refusing to receive correction for it, having a whore's forehead. This the Lord knew and foreknew, and therefore declared before hand what would come to pass unto them; who otherwise would have had the assurance to have ascribed them to themselves, or their idols, and not to him.
a כי קשה אתה "quod durus tu es", Pagninus, Montanus; "te durum esse", Junius & Tremellius, Piscator, Vitringa.
Barnes' Notes on the Bible
Because I knew that thou art obstinate - I made these frequent predictions, and fulfilled them in this striking manner, because I knew that as a people, you were prone to unbelief, and in order that you might have the most full and undoubted demonstration of the truth of what was declared. As they were disinclined to credit his promises, and as he saw that in their long captivity they would be prone to disbelieve what he had said respecting their deliverance under Cyrus, he had, therefore, given them these numerous evidences of the certainty of the fulfillment of all his prophecies, in order that their minds might credit what he said about their return to their own land.
That thou art obstinate - Margin, as Hebrew, ‘Hard,’ The sense is, that they were obstinate and intractable - an expression probably taken from a bullock which refuses to receive the yoke. The word hard, as expressive of obstinacy, is often combined with others. Thus, in Exodus 32:9; Exodus 34:9, ‘hard of neck,’ that is, stiff-necked, stubborn; ‘hard of face’ Ezekiel 2:4; ‘hard of heart’ Ezekiel 3:7. The idea is, that they were, as a people, obstinate, rebellious, and indisposed to submit to the laws of God - a charge which is often brought against them by the sacred writers, and which is abundantly verified by all their history as a people (compare Exodus 32:9; Exodus 33:3-5; Exodus 34:9; Deuteronomy 9:6-13; Deuteronomy 31:27; 2 Chronicles 30:8; Ezekiel 2:4; Acts 7:51).
Thy neck is an iron sinew - The word גיד giyd means properly a cord, thong, or band; then a nerve, sinew, muscle, or tendon. The metaphor is taken from oxen when they make their neck stiff, and refuse to submit it to the yoke.
And thy brow brass - Thy forehead is hard and insensible as brass. The phrase is applied to the shameless brow of a harloi Jeremiah 3:3; Ezekiel 3:7, where there is an utter want of modesty, and consummate impudence. A brow of brass is an image of insensibility, or obstinacy (so in Jeremiah 6:28).