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Bahasa Indonesia Sehari-hari
Yesaya 48:17
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalDevotionals:
- DailyParallel Translations
Beginilah firman TUHAN, Penebusmu, Yang Mahakudus, Allah Israel: "Akulah TUHAN, Allahmu, yang mengajar engkau tentang apa yang memberi faedah, yang menuntun engkau di jalan yang harus kautempuh.
Demikian inilah firman Tuhan, yaitu Penebusmu, Yang Mahasuci orang Israel: Aku ini Tuhan, Allahmu, senantiasa mengajarkan kamu barang yang berguna dan Aku memimpin kamu pada jalan yang patut kamu turut.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the Lord: Isaiah 48:20, Isaiah 43:14, Isaiah 44:6-24, Isaiah 54:5
which teacheth: Isaiah 2:3, Isaiah 30:20, Isaiah 54:13, Deuteronomy 8:17, Deuteronomy 8:18, 1 Kings 8:36, Job 22:21, Job 22:22, Job 36:22, Psalms 25:8, Psalms 25:9, Psalms 25:12, Psalms 71:17, Psalms 73:24, Jeremiah 31:33, Jeremiah 31:34, Micah 4:2, John 6:45, Ephesians 4:21
which leadeth: Isaiah 43:16, Isaiah 49:9, Isaiah 49:10, Psalms 32:8, Jeremiah 6:16
Reciprocal: Genesis 24:48 - led me Job 36:10 - openeth Psalms 16:7 - who hath Psalms 78:35 - their redeemer Psalms 106:13 - waited Psalms 107:7 - he led Psalms 119:7 - when Psalms 119:35 - the path Psalms 119:64 - teach Psalms 143:8 - cause me Proverbs 2:9 - General Proverbs 3:6 - and Isaiah 30:21 - thine ears Isaiah 41:14 - saith Isaiah 42:16 - I will bring Isaiah 43:15 - the Lord Isaiah 44:24 - thy redeemer Isaiah 45:11 - the Holy One Isaiah 46:3 - Hearken Isaiah 54:8 - the Lord Jeremiah 33:6 - and will Matthew 2:22 - being Matthew 11:28 - and I Luke 1:79 - to guide Luke 11:28 - General Luke 13:34 - how Romans 8:14 - led 1 John 5:7 - The Father Revelation 3:7 - he that is holy
Cross-References
And Esau seyng also that the daughters of Chanaan pleased not Isahac his father:
And the thyng which he dyd, displeased the Lorde: wherfore he slewe hym also.
And when I came from Mesopotamia, Rachel dyed vpon my hande in the land of Chanaan, by the way, when there was but a fieldes breadth to come vnto Ephratha: and I buried her there in the waye to Ephratha, the same is Beth-lehem.
And Israel beheld Iosephes sonnes, and sayde: What are these?
And Israel stretched out his ryght hande, and layed it vppon Ephraims head, which was the younger: and his left hande vpon Manasses head, guydyng his hande wyttyngly, for Manasses was the first borne.
And when the people dyd wickedly, it was a displeasure in the eares of the Lorde: And when the Lorde hearde it, his countenaunce was prouoked to wrath, and the fire of the Lord burnt among them, and consumed them that were the vttermost of the hoast.
Balaam sayde vnto the angell of the Lorde: I haue sinned, for I wyst not that thou stoodest in the way agaynst me: Nowe therefore if it displease thee, I wyll turne home agayne.
But the Lorde sayde vnto Samuel: Loke not on his fashion, or on ye height of his stature, because I haue refused him: For [God seeth] not as man seeth. For man loketh on the outward appearaunce, but the Lorde beholdeth the heart.
But Amri wrought that which is euil in the eyes of the Lorde, and did worse then all that were before him.
And the Lorde was displeased with this thing, and smote Israel.
Gill's Notes on the Bible
Thus saith the Lord, thy Redeemer,.... A character peculiar to Christ, who engaged in covenant to be the Redeemer of his people; was promised and prophesied of as such; and who came into this world for this purpose, and has obtained eternal redemption:
the Holy One of Israel; who came of Israel as man, and as such was holy, and without any spot or stain of sin and who, as God, is the most holy, in his nature and works; and, as Mediator, the Sanctifier of Israel, and is in the midst of them as such:
I am the Lord thy God; and so fit to be the Redeemer and Sanctifier of them; and happy are those who can say with Thomas, "my Lord and my God"; and who further describes himself, and declares his work and office:
which teacheth thee to profit; or "teacheth thee profitable things" p; as the whole of the Gospel ministry is, whether it respects doctrines relating to the knowledge of the Persons in the Godhead; the knowledge of God in Christ; the person and offices of Christ; and the person and operations of the Spirit: or to the knowledge of man; his lost and depraved state; having sinned in Adam, the guilt of his sin is imputed to him, and a corrupt nature propagated; the bias of the mind being to evil, and man impotent to all that is good: or to the way of salvation by the grace of God, as the fruit and effect of the love of God; the doctrines of his eternal love, and of redemption by Christ; of justification by his righteousness; pardon by his blood; atonement by his sacrifice; regeneration by his Spirit and grace; and of the perseverance of the saints in faith and holiness. These are profitable doctrines, which serve to display the riches of divine grace, make for the glory of the Redeemer, and the good of souls, their peace, joy, comfort, and salvation. These are the wholesome words of our Lord Jesus. Or whether these teachings respect ordinances which Christ has appointed, and in his word and by his Spirit teaches men to observe; and which are profitable to lead to him, are breasts of consolation from him, and the means of spiritual strength: or whether they regard the duties of religion, the performance of good works; which, though not profitable to God, and not meritorious of anything from him, yet are profitable to men; to others by way of example, and otherwise, and to the doers of them, who find pleasure, peace, and advantage, by them. Christ was a teacher of these things when on earth, and he still teaches them by his ministers, whom he commissions and qualifies, and by his Spirit accompanying their ministrations:
which leadeth thee by the way that thou shouldest go; Christ leads his people out of the wrong way, in which they naturally are, into the right way; to himself, as the way to the Father, and as the way of salvation, and unto eternal life; he takes them by the hand, and teaches them to go in the path of faith, and to walk in him by it; he leads them in the ways of truth and righteousness, in the highway of holiness, in the path of duty; and, though in a rough way of afflictions, yet in a right way to heaven and happiness.
p להועיל "utilia", V. L. "quae prosunt sunt", Tigurine version; "ea quae prosunt", Piscator; so the Targum; "condueibilia", Vitringa.
Barnes' Notes on the Bible
Thy Redeemer - (see the notes at Isaiah 41:14; Isaiah 43:1).
Which teacheth thee to profit - Teaching you what things will most conduce to your welfare. The reference hero is chiefly to the afflictions which they suffered in Babylon.
Which leadeth thee - I am thy conductor and guide. God taught them, as he does his people now, by his Providence, his revealed word, and his Spirit, the way in which they ought to go. It is one of his characteristics that he is the guide and director of his people.