Yesaya 48:14

Bahasa Indonesia Sehari-hari

Berhimpunlah kamu sekalian dan dengarlah! Siapakah di antara mereka memberitahukan semuanya ini? Dia yang dikasihi TUHAN akan melaksanakan kehendak TUHAN terhadap Babel dan menunjukkan kekuatan tangan TUHAN kepada orang Kasdim.

Parallel Translations

Alkitab Terjemahan Baru
Berhimpunlah kamu sekalian dan dengarlah! Siapakah di antara mereka memberitahukan semuanya ini? Dia yang dikasihi TUHAN akan melaksanakan kehendak TUHAN terhadap Babel dan menunjukkan kekuatan tangan TUHAN kepada orang Kasdim.

Alkitab Terjemahan Lama
Hendaklah kamu berhimpun bersama-sama serta dengarlah. Siapa di antara mereka itu sekalian sudah memberitahu segala perkara ini? Bahwa Tuhan juga mengasihi akan dia dan dilakukannya kehendaknya akan Babil dan lengannyapun akan melawan orang Kasdim.

Contextual Overview

⁹ Neuerthelesse, for my names sake I wyll withdrawe my wrath, and for my honours sake I will patiently forbeare thee, that I do not roote thee out. ¹⁰ Beholde I haue purged thee, yet not as siluer, I haue chosen thee in the fire of affliction. ¹¹ And that only for myne owne sake, yea euen for myne owne sake wyll I do this: or els what dishonour woulde they do to my name? surely I wyll not geue my glorie vnto another. ¹² Hearken vnto me O Iacob, and Israel whom I haue called: I am euen he that is, I am the first and the last. ¹³ My hande hath layde the foundation of the earth, and my ryght hande hath spanned ouer the heauens: assoone as I call them, they stande together. ¹⁴ Gather you altogether and hearken: Which of yonder gods hath declared this? The Lorde hath a loue vnto him, and he shal perfourme his wyll against Babel, and declare his power against the Chaldees. ¹⁵ I my selfe alone, euen I haue tolde you this, I dyd call him and bryng him foorth, and he shall make his iourney prosperous.

Bible Verse Review
  from Treasury of Scripure Knowledge

assemble: Isaiah 41:22, Isaiah 43:9, Isaiah 44:7, Isaiah 45:20, Isaiah 45:21

among them: Instead of bahem "among them," thirty-five manuscripts and two editions have bachem "among you."

The Lord: Rather, "He whom the Lord hath loved, will execute his will on Babylon:" that is, Cyrus. Isaiah 45:1-3, Mark 10:21

he will do: Isaiah 13:4, Isaiah 13:5, Isaiah 13:17, Isaiah 13:18, Isaiah 44:28, Isaiah 46:11, Jeremiah 50:21-29, Jeremiah 51:20-24

Reciprocal: Isaiah 45:13 - raised him Jeremiah 50:25 - this Habakkuk 2:7 - they Zechariah 6:8 - quieted

Cross-References

Genesis 41:51
And Ioseph called the name of the first sonne, Manasse: for God [sayde he] hath made me forget al my labour, and all my fathers housholde.

Genesis 46:20
And vnto Ioseph in the lande of Egypt, were borne Manasses, and Ephraim, which Asenath the daughter of Potipera priest of On bare vnto him.

Genesis 48:17
When Ioseph sawe that his father layed his ryght hande vpon the head of Ephraim, it displeased hym: and he lift vp his fathers hande, to haue remoued it from Ephraims head vnto Manasses head.

Genesis 48:18
And Ioseph sayde vnto his father, Not so my father, for this is the first borne: put thy right hande vpon his head.

Genesis 48:19
And his father would not, but sayde: I knowe it well my sonne, I knowe it well, he shalbe also a people, and shalbe great: But his younger brother shalbe greater then he, and his seede shall become a great people.

Exodus 15:6
Thy ryght hande Lorde is become glorious in power, thy ryght hande Lorde hath all to dasshed the enemie.

Numbers 8:10
And bryng the Leuites before the Lorde, and the children of Israel shall put their handes vpon the Leuites.

Numbers 8:18
And I haue taken the Leuites for all the first borne of the children of Israel.

Deuteronomy 34:9
And Iosuah the sonne of Nun was ful of the spirite of wisdome, for Moyses had put his handes vpon hym: And the children of Israel were obedient vnto hym, and dyd as the Lorde commaunded Moyses.

Psalms 110:1
God sayd vnto my Lorde: sit thou on my right hande, vntyll I make thyne enemies thy footestoole.

Gill's Notes on the Bible

All ye assemble yourselves, and hear,.... That is, the people of the Jews, Jacob and Israel his called, before addressed; who are bid to gather together, and draw nigh, that they might hear what the Lord had to say to them:

which among them hath declared these things? that are future, that concern the redemption and salvation of Israel? which of all the idols among the nations, or of the priests and soothsayers among them, whom the Jews were prone to listen to, that could foretell things to come, such as these the Lord had said should be?

the Lord hath loved him; not Israel, as the Targum; but Cyrus, whom the Lord loved as a man, as he does all his creatures; and whom he distinguished from others, by bestowing excellent qualifications on him; and whom he raised to great dignity, and gave him great honour, by using him as an instrument in his hand for the deliverance of his people; and who was a type of Christ, the dear Son of God's love, in whom he is always well pleased.

He will do his pleasure on Babylon, and his arm shall be on the Chaldeans; either he shall do as he pleases with Babylon, and with his army destroy the Chaldeans; or he shall do the pleasure of God on Babylon, and destroy the inhabitants of it, and deliver his people from it. This is also true of Christ, who will do his pleasure on mystical Babylon, destroy antichrist, and all the antichristian states, with his mighty arm and power, with the breath of his mouth, and with the brightness of his coming.

Barnes' Notes on the Bible

All ye, assemble yourselves and hear - Ye Jews who are in Babylon, gather together, and listen to the assurance that God is able to protect you, and that he will certainly restore you to your own country.

Which among them - Who among the pagan?

Hath declared these things? - The things relating to the destruction of Babylon, and the rescue of his people. This is an appeal similar to that which God has often made, that he alone can predict future events. None of the astrologers, soothsayers, or diviners of Babylon had been able to foretell the expedition and the conquests of Cyrus, and the capture of the city. If they had been able to foresee the danger, they might have guarded against it, and the city might have been saved. But God had predieted it a hundred and fifty years before it occurred, and this demonstrated, therefore, that he alone was God.

The Lord hath loved him - Lowth renders this, ‘He whom Jehovah hath loved will execute his will on Babylon.’ The Septuagint renders it, ‘Loving thee, I will execute thy will against Babylon.’ There can be no doubt that it refers to Cyrus, and that the meaning is, that he whom Yahweh had loved would accomplish his will on Babylon. It does not necessarily mean that Yahweh was pleased with his moral character, or that he was a pious man (compare the notes at Isaiah 41:2); but that he was so well pleased with him as an instrument to accomplish his purposes, that he chose to employ him for that end.

He will do his pleasure on Babylon - He will accomplish all his desire on that city; that is, he will take, and subdue it. The word ‘his’ here, may refer either to Cyrus or to Yahweh. Probably it means that Cyrus would do to Babylon what would be pleasing to Yahweh.

And his arm - The arm is a symbol of strength, and is the instrument by which we execute our purposes.

Clarke's Notes on the Bible

Verse Isaiah 48:14. Which among them hath declared these things - "Who among you hath predicted these things"] For בהם bahem, "among them," twenty-one MSS., nine ancient, and two editions, one of them that of the year 1488, fourteen of De Rossi's, and one ancient of my own, have bachem, "among you;" and so the Syriac.

The Lord hath loved him: he will do his pleasure on Babylon - "He, whom JEHOVAH hath loved, will execute his will on Babylon"] That is, Cyrus; so Symmachus has well rendered it: Ὁν ὁ Κυριος ηγαπησε ποιησει το θελημα αυτου, "He whom the Lord hath loved will perform his will."

On the Chaldeans. — The preposition is lost; it is supplied in the edition of 1486, which has בכשדים bechasdim, and so the Chaldee and Vulgate.