Yesaya 46:8

Bahasa Indonesia Sehari-hari

Parallel Translations

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Contextual Overview

⁵ whom wyll ye make me lyke, or to whom wyll ye make me equall or compare me, that I shoulde be like him? ⁶ Take out siluer and gold out of your purses, and way it, and hyre a goldesmith to make a god of it, that men may kneele downe and worship it: ⁷ Yet must he be taken on mens shoulders and borne, and set in his place, that he may stande, and not moue out of his place: And if one crye vnto hym, he geueth no aunswere, and deliuereth not the man that calleth vpon hym from his trouble. ⁸ Consider this well, and be ashamed: go into your owne selues. ⁹ Remember the thinges that are past since the beginning of the worlde, that I am God, and that there is els no God, yea and that there is nothing like vnto me. ¹⁰ In the beginning of a thing I shewe the ende therof, & I tell before thinges that are not yet come to passe: My deuise standeth stedfastly stablished, and I fulfill all my pleasure. ¹¹ I call a byrde out of the east, and the man by whom my counsayle shalbe fulfilled out of straunge countreys, as I haue spoken, so wyll I bryng to passe, assoone as I thinke to deuise a thing, I do it. ¹² Heare me O ye that are of an hye stomacke, but farre from righteousnesse: ¹³ I shall bryng foorth my righteousnesse, it is not farre, and my health shall not tary long away: I wyll lay health in Sion, and in Israel my glory.

Bible Verse Review
  from Treasury of Scripure Knowledge

Remember: Isaiah 44:18-21, Deuteronomy 32:29, Psalms 115:8, Psalms 135:18, Jeremiah 10:8, 1 Corinthians 14:20

bring: Isaiah 47:7, Ezekiel 18:28, Haggai 1:5, Haggai 1:7, Luke 15:17, Ephesians 5:14

Reciprocal: Deuteronomy 30:1 - thou shalt call Psalms 22:27 - All the ends Isaiah 40:21 - General Isaiah 43:10 - that ye Isaiah 44:19 - considereth in his heart Isaiah 44:21 - Remember Jeremiah 3:23 - in vain Jeremiah 10:14 - man Ezekiel 1:10 - the face of a man Hosea 13:2 - according Micah 7:18 - a God

Cross-References

Genesis 29:32
And Lea conceaued and bare a sonne, and she called his name Ruben: for she sayde, the Lord hath loked vpon my tribulation: nowe therfore my husband wyll loue me.

Genesis 46:1
Israel toke his iourney with all that he had, and came to Beer seba, and offred offeringes vnto the God of his father Isahac.

Genesis 46:4
I wyll go downe with thee into Egypt: and I wyll surely make thee come vp agayne, and Ioseph shall put his hande vpon thyne eyes.

Genesis 46:5
And Iacob rose vp from Beer-seba: and the sonnes of Israel caryed Iacob their father, and their childre, and their wyues, in the charettes whiche Pharao had sent to cary him.

Genesis 46:10
The children of Simeon: Iemuel, & Iamin, and Ohad, and Iachin, and Sohar, and Saul the sonne of a Chanaanitishe woman.

Genesis 46:11
The chyldren of Leui: Gerson, Cehath, and Merari.

Genesis 46:13
And the children of Isachar: Thola, Puuah, and Iob, and Simron.

Genesis 46:14
The chyldren of Zabulon: Sered, and Elon, and Iahelel.

Genesis 46:18
These are the sonnes of Zilpha, who Laban gaue to Lea his daughter: and these she bare vnto Iacob, [euen] sixteene soules.

Genesis 46:20
And vnto Ioseph in the lande of Egypt, were borne Manasses, and Ephraim, which Asenath the daughter of Potipera priest of On bare vnto him.

Gill's Notes on the Bible

Remember this,.... Or "these things", as the Syriac version, concerning the matter of which, and the manner in which idols are made; their impotency to move themselves, and their inability to help their votaries, and the difference between them and the true God:

and show yourselves men; and not brutes, as the makers and worshippers of images are, or show themselves as if they were; who unmanly themselves, and act contrary to the natural reason of mankind: or "be ye strong" q; so the Targum and Jarchi; fortify yourselves against all temptations to idolatry, and against all the arguments and persuasions of idolaters; or "burn ye" r or "be ye inflamed", so Rabenu Hal and Joseph Kimchi; that is, blush and be ashamed at such sottishness and stupidity, as men when they are ashamed look as if their faces were inflamed; so the Vulgate Latin version renders it, "be ye confounded" s; or the sense is, be fervent in spirit, be fired t with zeal for God and his glory, and with indignation against such gross idolatry:

bring it again to mind, O ye transgressors; of the law of God, in this instance of idolatry; meaning either the Babylonians, or rather the Jews, who had been drawn in by them to idolatrous practices; calling upon them to return to their senses; to use and exercise their reason; to recollect and reconsider things, and observe and repent of the folly and wickedness they had been guilty of.

q התאששו "roborat vos", Pagninus, Tigurine version; so Ben Melech interprets the word. r Ardete, "comburite vos", some in Vatablus. s "Confundamini", V. L. "et erubescite", Calvin. t "Incendimini sive corripimini zelo", Vitringa.

Barnes' Notes on the Bible

Remember this - Bear in mind what is now said of the manner in which idols are made. This is addressed, doubtless, to the Jews, and is designed to keep them from idolatry.

And show yourselves men - Act as men; throw away the childish trifles of idolaters. The word used here (התאשׁשׁוּ hith^e'oshâshû' occurs nowhere else in the Bible. It is according to Gesenius, derived from אישׁ 'ı̂ysh, “a man,” and means to act “as a man.” A similar word is used in 1 Corinthians 16:13 (ἀνδρίζεσθε andrizesthe, from ἀνήρ anēr, a man), and is correctly rendered there, ‘quit you like men.’ This Greek word often occurs in the Septuagint. It is used as a translation of אמץ 'âmats, in Joshua 1:6-7, Joshua 1:9, Joshua 1:18; 1Ch 28:20; 2 Chronicles 32:7; Nehemiah 2:1; of גדל gâdal in Ruth 1:12; of חזק châzaq, in Deuteronomy 31:6-7, Deuteronomy 31:23; Joshua 10:25; 2 Kings 2:12; 2Ki 12:8; 1 Chronicles 28:20, and in several other places. Jerome renders the Hebrew word here, ‘Be confounded;’ the Septuagint, Στενάξατε Stenachate) - ‘Groan;’ the Syriac, ‘Consider,’ or understand. The meaning is, that they were to act as became people - not as children; as became those endowed with an immortal mind, and not as the brutes. So Kimchi renders it: ‘Be men, and not brutes, which neither consider nor understand.’

O ye transgressors - Ye who have violated the laws of God by the worship of idols. In the time of Manasseh, the Israelites were much addicted to idolatry, and probably this is to be regarded as addressed to them, and as designed to recall them from it to the worship of the true God.

Clarke's Notes on the Bible

Verse Isaiah 46:8. Show yourselves men — התאששו hithoshashu. This word is rather of doubtful derivation and signification. It occurs only in this place: and some of the ancient interpreters seem to have had something different in their copies. The Vulgate read התבששו hithbosheshu, take shame to yourselves; the Syriac התבוננו hithbonenu, consider with yourselves; the Septuagint στεναξετε perhaps התאבלו hithabbelu, groan or mourn, within yourselves. Several MSS. read התאוששו hithosheshu, but without any help to the sense.