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Bahasa Indonesia Sehari-hari

Yesaya 39:7

Dan dari keturunanmu yang akan kauperoleh, akan diambil orang untuk menjadi sida-sida di istana raja Babel."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Minister, Christian;   Temptation;   Thompson Chain Reference - Captivity of Israel and Judah;   Hezekiah;   Israel;   Israel-The Jews;   Jews;   Judah, Captivity of;  

Dictionaries:

- American Tract Society Bible Dictionary - Isaiah;   Bridgeway Bible Dictionary - Treaty;   Baker Evangelical Dictionary of Biblical Theology - Sexuality, Human;   Easton Bible Dictionary - Chamberlain;   Fausset Bible Dictionary - Azariah;   Hezekiah;   Meshach;   Holman Bible Dictionary - Hezekiah;   Issue;   Kings, 1 and 2;   Hastings' Dictionary of the Bible - Eunuch;   Text, Versions, and Languages of Ot;   Hastings' Dictionary of the New Testament - Eunuch ;   Morrish Bible Dictionary - Eunuch;   The Hawker's Poor Man's Concordance And Dictionary - Hezekiah;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Kingdom of Judah;   International Standard Bible Encyclopedia - Isaiah;   The Jewish Encyclopedia - Azariah;   Daniel;  

Parallel Translations

Alkitab Terjemahan Baru
Dan dari keturunanmu yang akan kauperoleh, akan diambil orang untuk menjadi sida-sida di istana raja Babel."
Alkitab Terjemahan Lama
Tambahan pula akan diambilnya dari pada anak-anakmu laki-laki yang akan berpancar dari padamu dan yang kauperoleh itu, dijadikannya penjawat di dalam istana baginda raja Babil.

Contextual Overview

5 Then sayde Esai vnto Hezekia: Understande the worde of the Lorde of hoastes: 6 Beholde, the tyme wyll come that euery thyng which is in thyne house, and all that thy progenitours haue layde vp in store vntyll this day, shalbe caryed to Babylon, and nothing left behynde, thus saith the Lorde. 7 Yea and part of thy sonnes that shall come of thee, & whom thou shalt beget, shalbe caryed hence, and become gelded chamberlaynes in the kyng of Babylons court. 8 Then sayde Hezekia to Esai, Good is the worde of God which thou hast tolde me. He sayd moreouer. For there shalbe peace and faythfulnesse in my tyme.

Bible Verse Review
  from Treasury of Scripure Knowledge

of thy sons: 2 Kings 24:12, 2 Kings 25:6, 2 Kings 25:7, 2 Chronicles 33:11, 2 Chronicles 36:10, 2 Chronicles 36:20, Jeremiah 39:7, Ezekiel 17:12-20

they shall be: Fulfilled, Daniel 1:2-7

Reciprocal: Deuteronomy 28:36 - bring thee 1 Samuel 8:15 - officers 1 Kings 22:9 - officer 1 Chronicles 21:17 - on my father's 2 Chronicles 18:8 - officers Job 14:21 - he knoweth it not Isaiah 10:3 - in the desolation Isaiah 56:3 - neither Jeremiah 25:9 - I Daniel 1:3 - General Micah 1:16 - for Habakkuk 1:6 - I raise Zephaniah 1:8 - the princes Matthew 19:12 - which were made

Cross-References

Genesis 6:2
And the sonnes of God also sawe the daughters of men that they were fayre, & they toke them wyues, such as theyliked, from among them all.
Genesis 39:5
And it came to passe from the tyme that he had made hym ouerseer of his house, and ouer all that he had, the Lorde blessed the Egyptians house for Iosephes sake: and the blessyng of the Lorde was vpon all that he had in the house and in the fielde.
Genesis 39:6
And therfore he left all that he had in Iosephes hande: and he knewe nothyng with hym, saue onlye the breade which he dyd eate. And Ioseph was a goodly person, and a well fauoured.
Genesis 39:12
Then she caught him by the garment, saying: lye with me. And he left his garment in her hande, and fledde, and got hym out.
Genesis 39:15
And when he hearde that I lyft vp my voyce and cryed, he left his garment with me, & fled away, and got hym out.
Genesis 39:16
And she layed vp his garment by her, vntyll her Lorde came home.
Genesis 39:18
But assoone as I lyft vp my voyce and cryed, he left his garment with me, and fledde out.
2 Samuel 13:11
And whe she had set them before him to eate, he toke her, and saide vnto her: Come, lye with me my sister.
Job 31:1
I made a couenaunt with myne eyes: why then should I loke vpon a mayden?
Psalms 119:37
Turne away myne eyes, lest they beholde vanitie: cause me to lyue in thy way.

Gill's Notes on the Bible

And of thy sons that shall issue from thee, which thou shalt beget, shall they take away,.... Manasseh his immediate son was taken and carried to Babylon, though afterwards released; nor does it appear that he was made a eunuch or an officer there; this had its fulfilment in Jeconiah and his children, and in others that were of the seed royal, as Daniel, Hananiah, Mishael, and Azariah, to whom the Jewish commentators apply this; this is expressed in different words, signifying much the same, to affect the mind of Hezekiah the more:

and they shall be eunuchs in the palace of the king of Babylon; or "chamberlains"; and who very often were castrated for that purpose, though it does not necessarily signify such, being used of officers in general. The Targum renders it "princes" f; and such an one was Daniel in the court of the king of Babylon; and his three companions were also promoted, Daniel 2:48.

f So Kimchi and Ben Melech interpret it princes and governors.

Barnes' Notes on the Bible

And of that sons - Thy posterity (see the note at Matthew 1:1).

That shall issue from thee - Of the royal family. The captivity at Babylon occurred more than a hundred years after this, and of course those who were carried there were somewhat remote descendants of Hezekiah.

And they shall be eunuchs - The word used here (סריסים sâriysiym) denotes properly and strictly eunuchs, or such persons as were accustomed to attend on the harems of Oriental monarchs Esther 2:3, Esther 2:14-15. These persons were also employed often in various offices of the court Esther 1:10, Esther 1:12, Esther 1:15, and hence, the word often means a minister of court, a court-officer, though not literally an eunuch Genesis 37:6; Genesis 39:1. It is not easy, however, to tell when the word is to be understood literally, and when not. The Targum understands it of those who should be nurtured, or become great in the kingdom of Babylon. That the Jews were advanced to some offices of trust and power in Babylon, is evident from the case of Daniel Daniel 1:2-7. It is by no means improbable, also, that the king of Babylon would have a pride in having among the attendants at his court, or even over the harem, the descendants of the once magnificent monarchs of the Jews.


 
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