Yesaya 32:9

Bahasa Indonesia Sehari-hari

Hai perempuan-perempuan yang hidup aman, bangunlah, dengarkanlah suaraku, hai anak-anak perempuan yang hidup tenteram, perhatikanlah perkataanku!

Parallel Translations

Alkitab Terjemahan Baru
Hai perempuan-perempuan yang hidup aman, bangunlah, dengarkanlah suaraku, hai anak-anak perempuan yang hidup tenteram, perhatikanlah perkataanku!

Alkitab Terjemahan Lama
Bangunlah kamu, hai segala orang perempuan yang alpa! dengarlah olehmu akan kataku; hai anak-anak perempuan yang bersentosa, berilah telinga akan perkataanku!

Contextual Overview

⁹ Up ye riche and idle women, hearken vnto my voyce, ye carelesse daughters marke my wordes. ¹⁰ Many yeres and dayes shall ye be brought in feare O ye carelesse women: for the vintage shall fayle, and the haruest shall not come. ¹¹ Be abashed you that lyue in aboundaunce, tremble you that lyue carelesse, cast of your rayment, make your selues bare, and put sackcloth about you. ¹² For as the infantes weepe when their mothers teates are dryed vp: so shall you weepe for your faire fieldes and fruitfull vineyardes. ¹³ My peoples fielde shall bryng thornes and thistles: and so shall it be in euery house of voluptuousnesse, and in euery citie that reioyceth. ¹⁴ The palaces also shalbe broke, and the greatly occupied cities desolate: The towres and bulwarkes shall become dennes for euermore, where wylde asses take their pleasure, and sheepe their pasture. ¹⁵ Unto the tyme that the spirite be powred vpon vs from aboue, and that the wildernesse be a fruitfull fielde, and the plenteous fielde be reckened for a wood. ¹⁶ Then shall equitie dwell in the desert, and righteousnesse in a fruitfull lande. ¹⁷ And the worke of righteousnesse shalbe peace, and her fruite rest and quietnesse for euer. ¹⁸ And my people shall dwell in the innes of peace, and in sure dwellynges, in safe places of comfort.

Bible Verse Review
  from Treasury of Scripure Knowledge

ye women: Isaiah 3:16, Isaiah 47:7, Isaiah 47:8, Deuteronomy 28:56, Jeremiah 6:2-6, Jeremiah 48:11, Jeremiah 48:12, Lamentations 4:5, Amos 6:1-6

give ear: Isaiah 28:23, Judges 9:7, Psalms 49:1, Psalms 49:2, Matthew 13:9

Reciprocal: Nehemiah 1:3 - in great Proverbs 31:13 - worketh Isaiah 3:24 - a girding Isaiah 24:7 - General Isaiah 47:1 - thou shalt Jeremiah 9:20 - hear Jeremiah 48:33 - joy Jeremiah 49:31 - wealthy nation Lamentations 1:4 - her priests Ezekiel 25:4 - they shall eat Ezekiel 30:9 - careless Luke 9:44 - these

Cross-References

Genesis 17:7
Moreouer I wyll make my couenaunt betweene me and thee, & thy seede after thee, in their generations, by an euerlasting couenaut, yt I may be God vnto thee, and to thy seede after thee.

Genesis 28:13
Yea, and God from aboue leaned vpon it, and sayde: I am the Lord God of Abraham thy father, and the God of Isahac, the land which thou sleepest vpon, wyll I geue thee and thy seede.

Genesis 31:3
And the Lorde sayde vnto Iacob: turne agayne into the lande of thy fathers, and to thy kynrede, and I wyll be with thee.

Genesis 31:13
I am the God of Bethel, where thou annoyntedst the stone set vp on an ende, and where thou vowedst a vowe vnto me: nowe therefore aryse, and get thee out of this countrey, and returne vnto the lande where thou wast borne.

Genesis 31:29
For it is in my hand through God to do you hurt: But the God of your father spake vnto me yesternight, saying: Take heede that thou speake not to Iacob ought saue good.

Genesis 31:42
And except the God of my father, the God of Abraham, and the feare of Isahac had ben with me, surely thou haddest sent me away nowe all emptie: but God behelde my tribulation and the labour of my handes, and rebuked [thee] yesternyght.

Genesis 31:53
The God of Abraham, and the God of Nachor, and the God of theyr father, be iudge betwixt vs. And Iacob sware by the feare of his father Isahac.

Genesis 32:4
And he commaunded them, saying: Thus shall ye speake to my Lorde Esau, thy seruaunt Iacob sayeth thus: I haue ben a straunger with Laban, and haue stayed there vnto this time.

Genesis 32:6
And the messengers came agayne to Iacob, saying: we came to thy brother Esau, and he commeth to meete thee, and hath foure hundred men with him.

Genesis 32:7
But Iacob was greatly afrayde, and wist not whiche way to turne him selfe: and deuided the people that was with him, and the sheepe, and oxen, and camelles, into two companies:

Gill's Notes on the Bible

Rise up, ye women that are at ease,.... On beds of down, unconcerned about the present or future state of the nation; who had their share of guilt in the nation's sins, particularly pride, luxury, superstition, rejection of the Messiah, and contempt of his Gospel, and so should have their part in its punishment. Some think that the men of the nation are so called, because of their effeminacy. The Jews interpret them of the other cities of Judea, besides Jerusalem; the Targum explains it by provinces:

hear my voice, ye careless daughters; give ear to my speech; the words of the prophet concerning the future desolation of their country; here it is thought the lesser towns and villages are intended by daughters, who dwelt in confidence and security, having no thought and notion of destruction coming upon them; so Ben Melech interprets the "women" of cities, and the "daughters" of villages.

Barnes' Notes on the Bible

Rise up ... - Rosenmuller supposes that this commences a new vision or prophecy; and that the former part Isaiah 32:9-14 refers to the desolation of Judea by the invasion of Sennacherib, and the latter Isaiah 32:15-20 to the prosperity which would succeed that invasion. It cannot be doubted that this is the general reference of the passage, but there does not seem to be a necessity of making a division here. The entire prophecy, including the whole chapter, relates in general to the reign of Hezekiah; and as these events were to occur during his reign, the prophet groups them together, and presents them as constituting important events in his reign. The general design of this portion of the prophecy Isaiah 32:9-14 is to show the desolation that would come upon the land of Judea in consequence of that invasion. This he represents in a poetical manner, by calling on the daughters of fashion and ease to arouse, since all their comforts were to be taken away.

Ye women that are at ease - They who are surrounded by the comforts which affluence gives, and that have no fear of being reduced to wang (compare Isaiah 3:16-26).

Ye careless daughters - Hebrew, ‘Daughters confiding;’ that is, those who felt no alarm, and who did not regard God and his threatenings.

Clarke's Notes on the Bible

Verse Isaiah 32:9. Rise up, ye women - "ye provinces." Ye careless daughters - "ye cities." - Targum.

From this verse to the end of the fourteenth, the desolation of Judea by the Chaldeans appears to be foretold.