Yesaya 30:26

Bahasa Indonesia Sehari-hari

Maka terang bulan purnama akan seperti terang matahari terik dan terang matahari terik akan tujuh kali ganda, yaitu seperti terangnya tujuh hari, pada waktu TUHAN membalut luka umat-Nya dan menyembuhkan bekas pukulan.

Parallel Translations

Alkitab Terjemahan Baru
Maka terang bulan purnama akan seperti terang matahari terik dan terang matahari terik akan tujuh kali ganda, yaitu seperti terangnya tujuh hari, pada waktu TUHAN membalut luka umat-Nya dan menyembuhkan bekas pukulan.

Alkitab Terjemahan Lama
Pada masa itu terang bulan akan seperti terang matahari dan terang mataharipun akan tujuh kali lebih besar dari pada terang tujuh hari, yaitu pada hari Tuhan membarutkan luka umat-Nya dan disembuhkan-Nya segala bilur bekas sesahnya.

Contextual Overview

¹⁸ Therefore doth the Lorde cause you to wayte, that he may haue mercy vpon you, to the entent that he may haue the preeminence when he is gratious vnto you: For the Lord is the God of iudgement, Blessed are all they that hope in hym. ¹⁹ If the people remaine in Sion and at Hierusalem, thou shalt not be in heauinesse: but at the voyce of thy complaint shall he haue mercy vpon thee, and when he heareth it, he shall geue thee an aunswere. ²⁰ And though the Lorde geue you the bread of trouble, and the water of aduersitie, thy rayne shalbe no more so scant, but thyne eyes shall see thy rayne. ²¹ Yea and thyne eare shall heare the talking of him that doth speake behinde thee: This is the way, walke ye in it, turne not aside neither to the right hande, nor to the left. ²² Ye shall destroy also the couering of your siluer images, and the decking of your golden idols, euen as filthynesse shalt thou put them away: And thou shalt say vnto it, Get thee hence. ²³ Then shall God geue rayne vnto thy seede, that thou shalt sowe the grounde withall, and bread of the increase of the earth, whiche shalbe fat and very plenteous: in that day also shall thy cattell be fed in large pastures. ²⁴ The oxen lykewyse and the young asses that eare the grounde shall eate cleane prouender, whiche is purged with the winde and the fanne. ²⁵ Finally, vpon euery hye mountayne and hyll shall there be riuers, and streames of waters in the day of the great slaughter when the towres fall. ²⁶ Moreouer, the light of the moone shalbe as the light of the sunne, and the sunne light shalbe seuen folde, and haue as much shine as in seuen dayes beside, when the Lorde bindeth vp the sore of his people, and healeth the stroke of their wounde.

Bible Verse Review
  from Treasury of Scripure Knowledge

the light of the moon: Isaiah 11:9, Isaiah 24:23, Isaiah 60:19, Isaiah 60:20, Zechariah 12:8, Zechariah 14:7, Revelation 21:23, Revelation 22:5

bindeth: Isaiah 1:6, Deuteronomy 32:39, Job 5:18, Jeremiah 33:5, Jeremiah 33:6, Lamentations 2:13, Hebrews 6:1, Hebrews 6:2, Amos 9:11

Reciprocal: Psalms 60:2 - heal Isaiah 25:8 - rebuke Isaiah 32:3 - General Isaiah 52:8 - see Isaiah 60:17 - brass Jeremiah 6:14 - hurt Jeremiah 30:17 - For I Jeremiah 31:34 - for they Ezekiel 36:11 - will do Ezekiel 47:9 - for they Daniel 12:4 - many Hosea 11:3 - I healed Malachi 4:2 - the Sun Matthew 11:11 - he that Acts 26:13 - above

Cross-References

Genesis 29:30
So lay he by Rachel also, and loued Rachel more then Lea, and serued hym yet seuen yeres more.

Genesis 30:19
And Lea conceaued yet agayne, and bare Iacob the sixt sonne.

Genesis 30:20
And Lea sayde: God hath endued me with a good dowrie, nowe wyll my husbande dwell with me, because I haue borne hym sixe sonnes: and called his name Zabulon.

Genesis 30:29
But he saide vnto him: Thou knowest what seruice I haue done thee, and in what takyng thy cattell haue ben vnder me:

Genesis 30:30
For that litle which thou haddest before I came, is nowe increased into a multitude, and the Lord hath blessed thee through my trauell: but nowe when shall I make prouision for myne owne house also?

Genesis 30:38
And put the roddes which he had pilled, [euen] before the sheepe, in the gutters and watryng throughes when the sheepe came to drynke, that they should conceaue when they came to drynke.

Genesis 30:41
And in euery conceauyng tyme of the stronger cattel, Iacob layed the roddes before the eyes of the cattell in the gutters, namely that they myght conceaue before the roddes.

Genesis 31:6
And ye knowe howe I haue serued your father to the best of my power.

Genesis 31:26
And Laban said to Iacob: what hast thou done? for thou hast stollen away my heart, and caryed away my daughters as though they had ben taken captiue with the sworde.

Genesis 31:31
Iacob aunswered and sayde to Laban: because I was afrayde, & thought that peraduenture thou wouldest take away thy daughters from me.

Gill's Notes on the Bible

Moreover the light of the moon shall be as the light of the sun,.... An hyperbolical expression, used to set forth the exceeding great light of the Gospel under the dispensation of it, which would as far exceed the light of the former dispensation, comparable to the moon, as the light of the sun exceeds the light of the moon; as also that great degree of spiritual joy and comfort that should be in those times, especially in the latter day; and the Jews themselves apply this to the times of the Messiah, and to the times after the war of Gog and Magog, after which they say there will be no more sorrow and distress; so Kimchi; and to these times it is applied in the Talmud h; and Aben Ezra says, that all interpreters understand it of the time to come:

and the light of the sun shall be sevenfold, as the light of seven days; as if the light of seven days was collected together; or as if there were seven suns shining together. The Targum and Jarchi not only make it to be seven times seven, that is, forty nine; but multiply forty nine by seven, and make it three hundred and forty three, or as the light of so many days. Maimonides i thinks it has respect to the seven days of the dedication of the temple in Solomon's time, when the people never had such glory, felicity, and joy, as at that time: with this compare the light of the New Jerusalem state, Revelation 21:23:

in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound; not only peace being made, by the blood of Christ, between God and his people, and they healed by his stripes, and Jew and Gentile reconciled in one body on his cross, and through the preaching of the Gospel; but as will be in the latter day, the fulness of the Gentiles will be brought in, and all Israel shall be saved; and all the Lord's people will be one in his hands, and be entirely freed from all grievances and afflictions by the man of sin, who will now be destroyed, and also will be in a sound and healthful state and condition. This will be at the time of the rising and ascending of the witnesses, Revelation 11:11.

h T. Bab. Pesach. fol. 68. 1. & Gloss. in ib. & Sanhedrin, fol. 91. 2. i More Nevochim, par. 2. c. 29. p. 267.

Barnes' Notes on the Bible

Moreover - In addition to all the blessings which are enumerated above.

The light of the moon - Light is in the Scriptures an emblem of purity, intelligence, happiness, prosperity; as darkness is an emblem of ignorance, calamity, and sin. This figure is often used by the poets. Thus Horace:

Soles melius nitent.

Carm. liv.: Od. v. 8.

The figure of augmenting light to denote the blessings of religion, and especially of the gospel, is often employed by Isaiah (compare the notes at Isaiah 2:5; Isaiah 9:2; Isaiah 10:17; Isaiah 13:10; Isaiah 58:8, Isaiah 58:10; Isaiah 60:1, Isaiah 60:3, Isaiah 60:19-20). The sense of this passage is, that in those future days the light would shine intensely, and without obscurity; that though they had been walking in the light of the true religion, yet that their light would be greatly augmented, and that they would have much clearer views of the divine character and government. That this refers to the times of the Messiah there can be little or no room to doubt. It is language such as Isaiah commonly employs to describe those times; and there is a fullness and splendor about it which can suit no other period. There is nothing in the connection, moreover, which forbids such an interpretation of the passage.

Shall be as the light of the sun - Shall be clear, bright, intense. The sense is, there shall be a great increase of light, as if the light of the moon were suddenly increased to the brightness of the meridian sun.

Shall be seven-fold - Seven times as intense and clear as usual, as if the light of seven days were concentrated into one. The word ‘seven’ in the Scriptures often denotes a complete or perfect number; and indicates “completeness” or “perfections.” The phrase ‘as the light of seven days,’ Lowth supposes is a gloss which has been introduced into the text from the margin. The reasons which he adduces for this supposition are, that it is missing in the Septuagint, and that it interrupts the rhythmical construction. But this is not sufficient authority for rejecting the words from the text. No authority of MSS. is adduced for thus rejecting them, and they are found in the Vulgate, the Chaldee, and the Syriac. They are missing, however, in the Arabic.

In the day - Vitringa supposes that this refers to the time of the Maccabees; but although there may be a reference to that time, yet the idea is evidently designed to include the future times of the Messiah. The sense of the prophet is, that subsequent to the great calamities which were to befall them, there would be a time of glorious prosperity, and the design of this was to comfort them with the assurance that their nation would not be wholly destroyed.

Bindeth up the breach of his people - Or the wound. The calamity that should come upon them is thus represented as a wound inflicted on them by the stripes of punishment (see the notes at Isaiah 1:5). Yahweh would heal it by restoring them to their own land, and to their former privileges.

Clarke's Notes on the Bible

Verse Isaiah 30:26. Shall be sevenfold — The text adds כאור שבעת הימים keor shibath haiyamayim, "as the light of seven days," a manifest gloss, taken in from the margin; it is not in most of the copies of the Septuagint. It interrupts the rhythmical construction, and obscures the sense by a false, or at least an unnecessary, interpretation.

By moon, sun, light, are to be understood the abundance of spiritual and temporal felicity, with which God should bless them in the days of the Messiah, which should be sevenfold, i.e. vastly exceed all that they had ever before possessed.