Yesaya 30:22

Bahasa Indonesia Sehari-hari

Engkau akan menganggap najis patung-patungmu yang disalut dengan perak atau yang dilapis dengan emas; engkau akan membuangnya seperti kain cemar sambil berkata kepadanya: "Keluar!"

Parallel Translations

Alkitab Terjemahan Baru
Engkau akan menganggap najis patung-patungmu yang disalut dengan perak atau yang dilapis dengan emas; engkau akan membuangnya seperti kain cemar sambil berkata kepadanya: "Keluar!"

Alkitab Terjemahan Lama
Pada masa itu kamu kelak membilang najis jikalau akan perak persalutan segala berhalamu dan akan emas persalutan patung tuangan itu sekalipun, dan kamu akan membuang dia seperti kain cemar sambil katamu: Nyahlah engkau!

Contextual Overview

¹⁸ Therefore doth the Lorde cause you to wayte, that he may haue mercy vpon you, to the entent that he may haue the preeminence when he is gratious vnto you: For the Lord is the God of iudgement, Blessed are all they that hope in hym. ¹⁹ If the people remaine in Sion and at Hierusalem, thou shalt not be in heauinesse: but at the voyce of thy complaint shall he haue mercy vpon thee, and when he heareth it, he shall geue thee an aunswere. ²⁰ And though the Lorde geue you the bread of trouble, and the water of aduersitie, thy rayne shalbe no more so scant, but thyne eyes shall see thy rayne. ²¹ Yea and thyne eare shall heare the talking of him that doth speake behinde thee: This is the way, walke ye in it, turne not aside neither to the right hande, nor to the left. ²² Ye shall destroy also the couering of your siluer images, and the decking of your golden idols, euen as filthynesse shalt thou put them away: And thou shalt say vnto it, Get thee hence. ²³ Then shall God geue rayne vnto thy seede, that thou shalt sowe the grounde withall, and bread of the increase of the earth, whiche shalbe fat and very plenteous: in that day also shall thy cattell be fed in large pastures. ²⁴ The oxen lykewyse and the young asses that eare the grounde shall eate cleane prouender, whiche is purged with the winde and the fanne. ²⁵ Finally, vpon euery hye mountayne and hyll shall there be riuers, and streames of waters in the day of the great slaughter when the towres fall. ²⁶ Moreouer, the light of the moone shalbe as the light of the sunne, and the sunne light shalbe seuen folde, and haue as much shine as in seuen dayes beside, when the Lorde bindeth vp the sore of his people, and healeth the stroke of their wounde.

Bible Verse Review
  from Treasury of Scripure Knowledge

defile: Isaiah 2:20, Isaiah 2:21, Isaiah 17:7, Isaiah 17:8, Isaiah 27:9, Isaiah 31:7, 2 Kings 23:4-20, 2 Chronicles 31:1, 2 Chronicles 34:3-7, Ezekiel 36:31, Micah 5:10-14, Zechariah 13:2, Revelation 19:20

thy graven images of silver: Heb. the graven images of thy silver, Isaiah 46:6, Exodus 32:2-4, Judges 17:3, Judges 17:4

cast: Heb. scatter

as a: Lamentations 1:17, Ezekiel 18:6

Get: Hosea 14:8

Reciprocal: Genesis 35:4 - hid them Leviticus 13:52 - burn Deuteronomy 7:25 - graven Deuteronomy 7:26 - but thou shalt Deuteronomy 9:21 - I took Isaiah 1:29 - ashamed Ezekiel 7:19 - shall cast Ezekiel 11:18 - General Ezekiel 14:6 - turn Ezekiel 18:31 - Cast Daniel 3:1 - made Hosea 6:1 - he hath torn Matthew 18:8 - and cast Acts 19:19 - and burned Romans 13:12 - cast James 1:21 - lay 1 Peter 2:1 - laying

Cross-References

Genesis 8:1
And God remebred Noah and euery beast, and all the cattell that was with hym in the arke: and God made a wynde to passe vpon the earth, and the waters ceassed.

Genesis 25:21
And Isahac made intercession vnto the Lorde for his wyfe, because she was barren: and the Lord was intreated of hym, and Rebecca his wyfe conceaued.

Genesis 30:1
Rachel when she sawe that she bare Iacob no children, she enuied her sister, and sayde vnto Iacob: Geue me children, or els I am but dead.

Genesis 30:2
And Iacobs anger was kyndled agaynst Rachel, and sayde: Am I in Gods steade, whiche kepeth from thee the fruite of thy wombe?

Genesis 30:19
And Lea conceaued yet agayne, and bare Iacob the sixt sonne.

Genesis 30:20
And Lea sayde: God hath endued me with a good dowrie, nowe wyll my husbande dwell with me, because I haue borne hym sixe sonnes: and called his name Zabulon.

Psalms 105:42
For he remembred his holy worde: [spoken] vnto Abraham his seruaunt.

Psalms 113:9
He maketh the barren woman to kepe house: and to be a ioyful mother of children. Prayse ye the Lorde.

Psalms 127:3
Beholde, chyldren be the inheritage of God: and the fruite of the wombe is a rewarde.

Gill's Notes on the Bible

Ye shall defile also the covering of thy graven images of silver,.... Images made of solid silver, covered with rich and costly garments; or images covered and decorated with plates of silver; see Jeremiah 10:4 these they not only pulled down and defaced, but defiled, to show their contempt and abhorrence of them:

and the ornament of thy molten images of gold; images made of solid gold, covered with an ephod, as the word here used signifies; such an one as the high priest wore, and Micah made for his house of idolatry, Exodus 28:6:

thou shall cast them away as a menstruous cloth; which is not only filthy and loathsome, but defiling; whoever touched it were unclean by the law for a while; or as a woman in her monthly courses, who, during that time, was to be separate from her husband, Leviticus 15:19, c. this is used to express the pollution and nauseousness of idols, and of the utter rejection of them:

thou shall say unto it, Get thee hence; Kimchi observes that some say the word signifies "dung; thou shall say to it, thou art dung", and only fit for the dunghill, and to it thou shall go; at the same time cast it out, declaring abhorrence of idols, repentance for worshipping them, and signifying that they would have nothing more to do with them. This shows the efficacy of the word of God when it comes not in word only, but with the power and Spirit of God; it was fulfilled in some measure in Hezekiah's time; see 2 Kings 18:4, and after the Babylonish captivity, when the Jews left off idolatry, and never more returned to it; and when the Gospel prevailed in the Roman Pagan empire, and at the time of the Reformation, and will be more largely accomplished when Popery shall be utterly destroyed through the powerful ministration of the Gospel.

Barnes' Notes on the Bible

Ye shall defile also - That is, you shall regard them as polluted and abominable. This is language which is often used respecting their treatment of the images and altars of idolatry when they became objects of abomination, and when they were induced to abandon them (see 2 Kings 23:8, 2 Kings 23:10, 2 Kings 23:16). It is not improbable that before destroying them they would express their abhorrence of them by some act of polluting or defiling them, as significant of their contempt for the objects of degraded idolatry (see the note at Isaiah 2:20). The sense of the whole passage is, that the effect of the judgments which God was about to bring upon the nation would be, to turn them from idolatry, to which as a nation they had been signally prone.

The covering - The images of idols were usually made of wood or clay, and overlaid with gold. That gold and silver were used “to plate” them is apparent from Deuteronomy 7:25; and the whole process of making them from wood, and then of overlaying them with plates of gold and silver is described with graphic power and severity of irony in Isaiah 40:19-20; Isaiah 41:6-7.

Thy graven images of silver - Margin, ‘The graven images of thy silver.’ Probably the construction in the text is correct, as meaning that the images were not made of entire silver, but of wood or clay, plated with silver.

And the ornament - The golden plates or the covering of the images.

Thy molten images - The word ‘molten’ refers to those which were made by “casting” (see the notes at Isaiah 40:19-20).

Thou shalt cast them away - (see the note at Isaiah 2:20). This would be in accordance with the express direction of Moses; Deuteronomy 7:25 : ‘The graven images of their gods shall ye burn with fire; thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein, for it is an abomination unto the Lord thy God.’

Clarke's Notes on the Bible

Verse Isaiah 30:22. Ye shall defile - "Ye shall treat as defiled"] The very prohibition of Moses, Deuteronomy 7:25, only thrown out of the prose into the poetical form: "The graven images of their gods ye shall burn with fire: thou shalt not desire the silver or the gold that is on them; nor take it unto thee, lest thou be snared therein; for it is an abomination to JEHOVAH thy God."