Yesaya 30:14

Bahasa Indonesia Sehari-hari

seperti kehancuran tempayan tukang periuk yang diremukkan dengan tidak kenal sayang, sehingga di antara remukannya tiada terdapat satu kepingpun yang dapat dipakai untuk mengambil api dari dalam tungku atau mencedok air dari dalam bak."

Parallel Translations

Alkitab Terjemahan Baru
seperti kehancuran tempayan tukang periuk yang diremukkan dengan tidak kenal sayang, sehingga di antara remukannya tiada terdapat satu kepingpun yang dapat dipakai untuk mengambil api dari dalam tungku atau mencedok air dari dalam bak."

Alkitab Terjemahan Lama
dan yang dipecahkan seperti kendi dan dihancurluluhkan dengan tiada sayang, maka dari pada pecah-pecahannya sebuah tembikarpun tiada terdapat akan mengambil bara api dengan dia dari dalam dapur atau akan menciduk air dari dalam parit.

Contextual Overview

⁸ Nowe therefore go thy way, and write this before them in a table, and note it in a booke: that it may finally remaine and be kept styll for euer. ⁹ For this is an obstinate people, and dissembling chyldren, chyldren that refuse to heare the lawe of the Lorde. ¹⁰ For they say vnto the seers, see not, and to them that be cleare of iudgement, loke not out right thinges for vs: but speake fayre wordes vnto vs, loke out errours. ¹¹ Get you out of this way, depart out of this path, and turne the holy one of Israel from vs. ¹² Wherefore thus saith the holy one of Israel: Because your heartes ryse against this word, and because you trust in wrong dealing and peruerse iudgement, and put your confidence therin: ¹³ Therfore shall ye haue this mischiefe for your destruction and fall, like as an hye wall that falleth because of some rift or blast, whose breakyng commeth sodainly. ¹⁴ And the hurt thereof is lyke an earthen vessell whiche breaketh without helpe, so that in the bursting of it, there is not founde one sheuer to fetch fire in, or to take water withall out of the pit. ¹⁵ For thus saith the Lorde God, euen the holy one of Israel: In repentaunce and in rest shall ye be safe, in quietnesse and sure confidence shalbe your strength, but ye haue had no list thereto. ¹⁶ For ye haue sayde, No, but we wyll escape thorowe horses, therefore shall ye flee: And we wyll get vs vp vpon swift beastes, and therefore shall your persecutours be swifter. ¹⁷ A thousande shall flee at the rebuke of one, and at the rebuke of fiue shall ye all flee, till ye be left as a ship mast vpon the top of a mountaine, and as a beaken vpon an hill.

Bible Verse Review
  from Treasury of Scripure Knowledge

he shall break: Psalms 2:9, Jeremiah 19:10, Jeremiah 19:11, Revelation 2:27

potters' vessel: Heb. bottle of potters

he shall not: Isaiah 27:11, Deuteronomy 29:20, Job 27:22, Jeremiah 13:14, Ezekiel 5:11, Ezekiel 7:4, Ezekiel 7:9, Ezekiel 8:18, Ezekiel 9:10, Ezekiel 24:14, Romans 8:32, Romans 11:21, 2 Peter 2:4, 2 Peter 2:5

so that: Isaiah 47:14, Psalms 31:12, Jeremiah 48:38, Luke 4:2, Ezekiel 15:3-8

Reciprocal: Exodus 15:6 - dashed Psalms 62:3 - bowing Proverbs 29:1 - shall Isaiah 31:2 - will bring Jeremiah 25:34 - ye shall Jeremiah 30:15 - thy sorrow Jeremiah 48:12 - empty Lamentations 4:2 - how Daniel 4:33 - same Hosea 8:8 - a vessel 2 Peter 2:3 - whose

Cross-References

Genesis 25:30
And Esau sayd to Iacob: feede me I pray thee, with that same red pottage, for I am fayntie: and therfore was his name called Edom.

Song of Solomon 7:13
There will I geue thee my brestes: the Mandragoras geue their sweete smell, and besyde our doores are all maner of pleasaunt fruites both newe and olde, which I haue kept for thee O my beloued.

Gill's Notes on the Bible

And he shall break it as the breaking of the potter's vessel,.... That is, their confidence in an arm of flesh, and they that place it there; and this either God shall do, or the enemy, and God by him; or rather it may he rendered impersonally, "it shall be broken"; and may refer to the wall to which the ruin of this people is compared, that that when it falls shall be broke to pieces, as a potter's vessel is when it falls upon a pavement, or is dashed against anything, or, struck with a rod of iron:

that is broken in pieces; he shall not spare; or that is broken in pieces without mercy, as the Targum; no pity shall be shown by the enemy, nor mercy from the Lord:

so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water [withal] out of the pit; as poor people are wont to do, to take fire from the hearth, and water out of a well, in a piece of a broken pitcher n; but this vessel should be broke into so many shivers, that there should not be such a piece left of it as could be made use of for such purposes. This denotes the utter and irreparable ruin and destruction of these people, which, though it was not at this time, yet afterwards by the Babylonians, and especially by the Romans.

n Vid. Misn. Sabbat, c. 8. sect. 7.

Barnes' Notes on the Bible

And he shall break it as the breaking - That is, its breaking shall be like the breaking of a potter’s vessel. The Septuagint reads it, ‘And its fall (τὸ πτῶμα to ptōma) shall be like the breaking of an earthen vessel,’

As the breaking of the potter’s vessel - That is, as an earthen, fragile vessel, which is easily dashed to pieces. The image here is all drawn from the bursting forth, or the complete ruin of the swelling wall; but the sense is, that the Jewish republic would be entirely broken, scattered, demolished.

He shall not spare in the bursting of it - Figuratively in the bursting of the wall; literally in the destruction of the Jewish state and polity.

A sherd - A piece of pottery; a fragment.

To take fire from the hearth - Large enough to carry coals on.

Or to take water withal out of the pit - Out of the fountain, or pool; that is, it shall be broken into small fragments, and the ruin shall be complete - as when a wall tumbles down and is completely broken up. The sense is, that the republic of Israel would be completely ruined, so that there should not be found a man of any description who could aid them. The prophet does not specify when this would be. It is not necessary to suppose that it would occur on the invasion of Sennacherib, or that it would be the immediate consequence of seeking the aid of Egypt, but that it would be a consequence, though a remote one. Perhaps the figure used would lead us to look to some remote period. A high wall will begin to give way many years before its fall. The swell will be gradual, and perhaps almost imperceptible. For some time it may appear to be stationary; then perhaps some new cause will produce an increase of the projecting part, until it can no longer sustain itself, and then the ruin will be sudden and tremendous. So it would be with the Jews. The seeking of the alliance with Egypt was “one” cause - though a remote one - of their final ruin. Their forsaking God and seeking human aid, was gradually but certainly “undermining” the foundations of the state - as a wall may be gradually undermined. Frequent repetitions of that would more and more impair the real strength of the republic, until, for their accumulated acts of want of confidence, the patience of God would be exhausted, and the state would fall like a mighty, bursting wall. The prophecy was fulfilled in the invasion of Jerusalem by the Chaldeans; it had a more signal and awful fulfillment in its destruction by the Romans.

Clarke's Notes on the Bible

Verse Isaiah 30:14. He shall not spare - "And spareth it not"] Five MSS. add the conjunction ו vau to the negative; ולא velo.