Yesaya 30:1

Bahasa Indonesia Sehari-hari

Celakalah anak-anak pemberontak, demikianlah firman TUHAN, yang melaksanakan suatu rancangan yang bukan dari pada-Ku, yang memasuki suatu persekutuan, yang bukan oleh dorongan Roh-Ku, sehingga dosa mereka bertambah-tambah,

Parallel Translations

Alkitab Terjemahan Baru
Celakalah anak-anak pemberontak, demikianlah firman TUHAN, yang melaksanakan suatu rancangan yang bukan dari pada-Ku, yang memasuki suatu persekutuan, yang bukan oleh dorongan Roh-Ku, sehingga dosa mereka bertambah-tambah,

Alkitab Terjemahan Lama
Wai bagi anak-anak yang murtad! demikianlah firman Tuhan; biarlah mereka itu mengadakan mufakat yang bukan dari pada-Ku, dan berjanji-janjian melawan kehendak-Ku, akan menambahi dosa dengan dosa.

Contextual Overview

¹ Alas for those disobedient chyldren saith the Lorde, that they will take counsell and not of me, that they wyll take a secrete aduice and not out of my spirite, and therefore adde they sinne vnto sinne. ² Euen they that walke to go downe into Egypt, and haue asked no question at my mouth, but seeke strength in the might of Pharao, and trust in the shadowe of Egypt. ³ Therefore shall the strength of Pharao be your confusion, and the trust in the shadowe of Egypt your shame. ⁴ For his captaynes were at Zoan, and his embassadours came vnto Hanes. ⁵ They were ashamed of the people that coulde do them no good, and that might not helpe them nor shewe them any profit, but were their confusion and rebuke. ⁶ The burthen of the beastes of the south. In a land of trouble & anguishe, from whence shall come the young and olde lion, the viper and firie serpent that fleeth against them that vpon coltes beare their riches, and vpon camels their treasures, to a people that can do them no good. ⁷ For vayne and nothing worth shall the helpe of the Egyptians be: Therefore haue I cryed vnto Hierusalem, they shall haue strength inough if they wyll settle their mindes in quietnesse.

Bible Verse Review
  from Treasury of Scripure Knowledge

am cir, 3291, bc cir, 713

the rebellious: Isaiah 30:9, Isaiah 1:2, Isaiah 63:10, Isaiah 65:2, Deuteronomy 9:7, Deuteronomy 9:24, Deuteronomy 29:19, Jeremiah 4:17, Jeremiah 5:23, Ezekiel 2:3, Ezekiel 3:9, Ezekiel 3:26, Ezekiel 3:27, Ezekiel 12:2, Ezekiel 12:3, Hosea 7:13, Acts 7:51, Acts 7:52

that take: Isaiah 8:19, Isaiah 29:15, 1 Chronicles 10:13, 1 Chronicles 10:14, Hosea 4:10-12

cover: Isaiah 4:5, *marg. Isaiah 28:15, Isaiah 28:20, Isaiah 32:2, Psalms 61:4, Psalms 91:1-4

add: Isaiah 1:5, Isaiah 5:18, Numbers 32:14, Hosea 13:2, Romans 2:5, 2 Timothy 3:13

Reciprocal: Joshua 9:14 - asked not Judges 18:5 - Ask counsel 1 Kings 12:28 - took counsel 2 Kings 17:4 - king of Egypt 2 Chronicles 10:8 - he forsook Psalms 81:12 - they walked Proverbs 25:19 - General Isaiah 7:18 - fly Isaiah 10:3 - to whom Isaiah 20:6 - whither Isaiah 30:12 - Because Isaiah 31:1 - to them Isaiah 36:6 - General Isaiah 57:4 - are ye Isaiah 57:9 - thou wentest to the king Isaiah 59:6 - neither Jeremiah 2:16 - Also the Jeremiah 2:18 - what hast Jeremiah 2:36 - thou also shalt Jeremiah 12:13 - put Jeremiah 17:5 - Cursed Jeremiah 19:7 - I will make Jeremiah 22:20 - and cry Jeremiah 37:7 - Pharaoh's Jeremiah 42:19 - Go Jeremiah 44:14 - which are Lamentations 4:17 - our eyes Lamentations 5:6 - to the Egyptians Ezekiel 11:2 - General Ezekiel 17:9 - Shall it Ezekiel 17:15 - in Ezekiel 24:3 - the rebellious Ezekiel 29:16 - the confidence Hosea 7:11 - they call Hosea 11:6 - because Zephaniah 3:2 - she trusted Zechariah 4:6 - Not Ephesians 2:2 - the children

Cross-References

Genesis 29:31
When the Lorde sawe that Lea was despised, he made her fruitfull, and Rachel remayned baren.

Genesis 30:1
Rachel when she sawe that she bare Iacob no children, she enuied her sister, and sayde vnto Iacob: Geue me children, or els I am but dead.

Genesis 30:3
Then she sayde: Here is my mayde Bilha, go in vnto her, & she shall beare vpon my knees, that I also may haue chyldren by her.

Genesis 30:4
And she gaue him Bilha her handmayde to wyfe: and Iacob went in vnto her.

Genesis 30:8
And Rachel said: With godly wrastlynges haue I wrastled with my sister, & haue gotten the vpper hande: and she called his name Nephthali.

Genesis 30:14
And Ruben went out in the dayes of the wheate haruest, & founde Mandragoras in the fielde, and brought them vnto his mother Lea. Then said Rachel to Lea: Geue me I praye thee of thy sonnes Mandragoras.

Genesis 30:16
And Iacob came from the fielde at euen, and Lea went out to meete hym, and sayde: thou shalt come in to me, for I haue bought thee in deede with my sonne Mandragoras. And he slept with her that same nyght.

Genesis 30:18
Then sayde Lea: God hath geuen me a rewarde, because I gaue my mayden to my husbande: and she called him Isachar.

Genesis 30:19
And Lea conceaued yet agayne, and bare Iacob the sixt sonne.

Genesis 30:20
And Lea sayde: God hath endued me with a good dowrie, nowe wyll my husbande dwell with me, because I haue borne hym sixe sonnes: and called his name Zabulon.

Gill's Notes on the Bible

Woe to the rebellious children, saith the Lord,.... The Jews, who were, by national adoption, and by outward profession of religion, the "children" of God, but were apostates from him, had turned their backs upon him, deviated from his law, and departed from his worship and ordinances; and therefore a woe is pronounced against them, or they are called upon to consider of their evil ways, and return, that iniquity might not be their ruin:

that take counsel, but not of me; they met and consulted together about their safety, when in danger, but did not ask counsel of the Lord; they did not consult his word, nor his prophets, nor by Urim and Thummim, as in case of war they should more especially:

and that cover with a covering, but not of my spirit; they sought for a cover, a shelter, a protection from the enemy, but not from the Spirit of the Lord, in his word and prophets, who would have directed them to a more suitable and sufficient one. Kimchi understands this of their covert and secret counsels, which they laid deep, as they fancied, and sought to hide. The Targum of the former clause and this is,

"that take counsel, but not of my word; that consult a consultation, but do not ask of my prophets:''

that they may add sin to sin; the sins of consulting others, and of putting confidence in a creature, to their other sins of rebellion and apostasy: so wicked men, who are enemies in their minds, by wicked works, to God, and commit acts of hostility against him, and are in danger thereby of eternal ruin, do not consult the word and ministers of the Gospel, but flesh and blood, carnal sense and reason, and seek to cover themselves with the rags of their own righteousness, and not with the robe of Christ's righteousness, and garments of salvation, which the Spirit of God reveals and brings near; and so to their other sins they add that of trusting to their own righteousness, and not submitting to Christ's.

Barnes' Notes on the Bible

Wo, - (see the note at Isaiah 18:1).

To the rebellious children - To those whom he had nourished as children, and who had rebelled against him (see the note at Isaiah 1:23).

That take counsel, but not of me - They look to Egypt, and depend on a human arm.

And that cover with a covering - The idea here, according to our translation, is, that they seek protection or a covering from the impending calamity. Lowth renders this, ‘Who ratify covenants;’ supposing that the reference is to the fact that in ancient times compacts were formed by offering sacrifices, and by pouring out libations. The Hebrew, according to Lowth, means, ‘who pour out a libation.’ So the Septuagint renders it, Συνθήκας sunthēkas - ‘And thou hast made covenants.’ The Syriac renders it, ‘Who pour out libations.’ The Hebrew word נסך nâsak properly conveys the idea of pouring out, and is applied:

(1) to the act of pouring out wine as a drink offering, or as a libation to God Genesis 35:14; Exodus 30:9; 1 Chronicles 11:18; Hosea 9:4;

(2) to the act of pouring out oil, that is, to anointing kings and rulers Psalms 2:6; Daniel 11:8;

(3) to the act of pouring out melted metals, that is, to cast them Isaiah 40:19; Isaiah 44:10.

The word also may have a meaning kindred to סכך sâkak and denote “to cover,” as in Isaiah 25:7. Various derivatives from the word are rendered ‘to cover withal’ Numbers 4:7; ‘the covering’ Isaiah 28:20; ‘the web,’ that is, that which is woven for a covering Judges 16:13-14. The idea, however, which best suits the connection here is probably that suggested by Lowth, in accordance with the Septuagint, and the Syriac, and adopted by Rosenmuller, Gesenius, and others, “to make a libation;” that is, to ratify a covenant, or compact.

But not of my Spirit - It was not such as was suggested by his Spirit, and not such as he would approve.

That they may add sin to sin - They add to the sin of rebellion against God that of forming an alliance. Sins do not usually stand alone. When one is committed, it is often necessary to commit others in order to carry out and complete the plan which that contemplated.

Clarke's Notes on the Bible

CHAPTER XXX

The Jews reproved for their reliance on Egypt, 1-7.

Threatened for their obstinate adherence to this alliance,

8-17.

Images the most elegant and lofty, by which the intense

gloriousness of Messiah's reign at the period when all Israel

shall be added to the Church is beautifully set forth, 18-26.

Dreadful fall of Sennacherib's army, an event most manifestly

typical of the terrible and sudden overthrow of Antichrist; as,

unless this typical reference be admitted, no possible

connexion can be imagined between the stupendous events which

took place in Hezekiah's reign, and the very remote and

inconceivably more glorious displays of Divine vengeance and

mercy in the days of the Messiah, 27-33.

NOTES ON CHAP. XXX

Verse Isaiah 30:1. And that cover with a covering - "Who ratify covenants"] Heb. "Who pour out a libation." Sacrifice and libation were ceremonies constantly used, in ancient times by most nations in the ratifying of covenants: a libation therefore is used for a covenant, as in Greek the word σπονδη, for the same reason, stands for both. This seems to be the most easy explication of the Hebrew phrase, and it has the authority of the Septuagint, εποιησατε συνθηκας.