Yesaya 29:16

Bahasa Indonesia Sehari-hari

Betapa kamu memutarbalikkan segala sesuatu! Apakah tanah liat dapat dianggap sama seperti tukang periuk, sehingga apa yang dibuat dapat berkata tentang yang membuatnya: "Bukan dia yang membuat aku"; dan apa yang dibentuk berkata tentang yang membentuknya: "Ia tidak tahu apa-apa"?

Parallel Translations

Alkitab Terjemahan Baru
Betapa kamu memutarbalikkan segala sesuatu! Apakah tanah liat dapat dianggap sama seperti tukang periuk, sehingga apa yang dibuat dapat berkata tentang yang membuatnya: "Bukan dia yang membuat aku"; dan apa yang dibentuk berkata tentang yang membentuknya: "Ia tidak tahu apa-apa"?

Contextual Overview

⁹ Ponder these thinges once in your mindes, and wonder: Blinded are they them selues, and the blinde guides of other: They are drunken, but not with wine: they are vnstable, but not thorow strong drinke. ¹⁰ For the Lorde hath couered you with a slumbring spirite, and hath closed your eyes: your prophetes also and rulers that shoulde see, them hath he couered. ¹¹ And the vision of all the prophetes is become vnto you as the wordes of a booke that is sealed vp, whiche men deliuer to one that is learned, saying, Reade thou in it: and he saith, I can not, for it is sealed. ¹² And the booke is geuen to him that is not learned, saying, Reade thou in it: and he saith, I am not learned. ¹³ Therfore thus hath the Lorde sayd: Forsomuche as this people when they be in trouble, do honour me with their mouth and with their lippes, but their heart is farre fro me, and the feare whiche they haue vnto me proceedeth of a commaundement that is taught of men: ¹⁴ Therefore wyll I do marueyles among this people, euen marueylous thinges [I say] and a wonder: For the wysdome of their wyse men shall perishe, and the vnderstanding of their wittie men shall hyde it selfe. ¹⁵ Wo vnto them that kepe secrete their thoughtes, to hide their counsell from the Lorde, and to do their workes in darknesse, saying: Who seeth vs? and who knoweth vs? ¹⁶ Doubtlesse your destruction is in reputation as the potters clay: And doth the worke say of hym that made it, he made not me? And doth an earthen vessell say of hym that fashioned it, he had no vnderstanding?

Bible Verse Review
  from Treasury of Scripure Knowledge

your turning: Isaiah 24:1, Acts 17:6

as the potter's: Isaiah 45:9, Isaiah 45:10, Jeremiah 18:1-10, Romans 9:19, Romans 9:21

or shall: Isaiah 45:11, Psalms 94:8, Psalms 94:9

Reciprocal: Isaiah 64:8 - are the clay Romans 9:20 - Shall

Cross-References

Genesis 29:17
Lea was tender eyed: but Rachel was beautifull and well fauoured.

Genesis 29:25
And when the mornyng was come, beholde it was Lea. Then sayde he to Laban: Wherefore hast thou played thus with me? dyd not I serue thee for Rachel? wherfore then hast thou begyled me?

Genesis 29:32
And Lea conceaued and bare a sonne, and she called his name Ruben: for she sayde, the Lord hath loked vpon my tribulation: nowe therfore my husband wyll loue me.

Genesis 30:19
And Lea conceaued yet agayne, and bare Iacob the sixt sonne.

Genesis 31:4
Therfore Iacob sent, & called Rachel and Lea to the fielde vnto his flocke,

Genesis 33:2
And he put the handmaydens & theyr chyldren formost, and Lea and her children after, and Rachel and Ioseph hindermost.

Genesis 35:23
The sonnes of Lea: Ruben Iacobs first borne sonne, and Simeon, & Leui, and Iuda, and Isachar, and Zabulon.

Genesis 46:15
These be the children of Lea, whiche she bare vnto Iacob in Mesopotamia, with his daughter Dina. All the soules of his sonnes and daughters, [make] thirtie and three.

Genesis 49:31
Where as were buried Abraham and Sara his wyfe, and where as were buried Isahac and Rebecca his wife: & there I buried Lea.

Ruth 4:11
And all the people that were in the gate, and the elders, sayde, We are witnesses: The Lord make the woma that is come into thyne house, lyke Rahel and Lea, whiche twayne dyd buylde the house of Israel: & that thou mayest do worthyly in Ephrata, and be famous in Bethlehem.

Gill's Notes on the Bible

Surely your turning of things upside down,.... Revolving things in their minds, throwing them into different shapes, forming various schemes, and inverting the order of things by their deep counsels, and seeking to hide things from the Lord: or, "O the perverseness of you" z; in imagining and saying that no eye saw, nor anyone knew, what they did, not the Lord himself. So the Vulgate Latin version, "this is your perverse thought"; namely, what is before related. The Targum is,

"do you seek to pervert your works?''

Our version joins it with what follows; though a stop should be made here, because of the accent:

shall be esteemed as the potter's clay: their perverse counsels and designs shall be made of no more account with God, and be as easily turned about and brought to nought, as the clay can be formed, and shaped, and marred by the potter, at his pleasure: "if" or "surely as the potter's clay shall it be esteemed", as the words may be rendered; or it may refer to their persons, as well as their counsels. So the Septuagint version, "shall ye not be reckoned as the potter's clay?" ye shall. To which agrees the Targum,

"behold, as the clay in the hand of the potter, so are ye accounted before me;''

who could do with them just as seemed good in his sight. De Dieu renders them, "shall the potter be reckoned as the clay?" Such was the stupidity and perverseness of the Jews, in endeavouring to hide their counsels from the Lord, and in fancying that he did not see and know them, that they thought God was like themselves; which is all one as if the potter was reckoned as the clay, for they were the clay, and God the potter. The Vulgate Latin version is, "as if the clay could think against the potter"; contrive schemes to counterwork him; which, to imagine, was not more stupid, than to think they could do anything against the Lord:

for shall the work say of him that made it, He made me not? to say that God does not know what is done by his creatures, is in effect to say that he did not make them; for he that made them must needs know their actions, and even the very thoughts of their hearts; as he that makes a watch knows all that is in it, and the motions of it:

or shall the thing framed say of him that framed it, He had no understanding? or judgment, did not know how to make it as it should be. So the Septuagint version, "thou hast not made me wisely"; or he did not understand the work itself, the make and fashion of it. So the Targum,

"thou does not understand me.''

This might as well be said, as for a creature to pretend that God does not know what and where he is, or what he is doing.

z So some in Gataker; הפככם "subversio vestra", Pagninus, Montanus.

Barnes' Notes on the Bible

Surely your turning of things upside down - Your perversion of all things. They had no just views of truth. They deemed mere formality to be all that was required. They attempted to conceal their plans even from Yahweh; and everything in the opinions and practice of the nation had become perverted and erroneous. There has been much diversity in rendering this phrase. Luther renders it, ‘O how perverse ye are.’ Lowth renders it,

‘Perverse as ye are! shall the potter be esteemed as the clay?’

Rosenmuller also accords with this interpretation, and renders it, ‘O your perversity,’ etc. The sense of the passage seems to be this: ‘Your “changing of things” is just as absurd as it would be for the thing formed to say to him that formed it, why hast thou made me thus? It is as absurd for you to find fault with the government of God as it would be for the clay to complain of want of skill in the potter. You complain of God’s laws, and worship Him according to the commandments of people. You complain of his requirements, and offer to him the service of the mouth and the lip, and witchold the heart. You suppose that God does not see you, and do your deeds in darkness. All this supposes that God is destitute of wisdom, and cannot see what is done, and it is just as absurd as it would be in the clay to complain that the potter who fashions it has no understanding.’

Shall be esteemed ... - The “literal” translation of this passage would be, ‘Your perverseness is as if the potter should be esteemed as the clay;’ that is, as if he was no more qualified to form anything than the clay itself.

For shall the work ... - This passage is quoted by the apostle Paul Romans 9:20-21 to show the right which God has to do with his creatures as shall seem good in his sight, and the impropriety of complaining of his distinguishing mercy in choosing to life those whom he pleases. The sense of the passage is, that it would be absurd for that which is made to complain of the maker as having no intelligence, and no right to make it as he does. It would be absurd in the piece of pottery to complain of the potter as if he had no skill; and it is equally absurd in a man to complain of God, or to regard him as destitute of wisdom.