Yesaya 28:21

Bahasa Indonesia Sehari-hari

Sebab TUHAN akan bangkit seperti di gunung Perasim, Ia akan mengamuk seperti di lembah dekat Gibeon, untuk melakukan perbuatan-Nya--ganjil perbuatan-Nya itu; dan untuk mengerjakan pekerjaan-Nya--ajaib pekerjaan-Nya itu!

Parallel Translations

Alkitab Terjemahan Baru
Sebab TUHAN akan bangkit seperti di gunung Perasim, Ia akan mengamuk seperti di lembah dekat Gibeon, untuk melakukan perbuatan-Nya--ganjil perbuatan-Nya itu; dan untuk mengerjakan pekerjaan-Nya--ajaib pekerjaan-Nya itu!

Contextual Overview

¹⁴ Wherfore heare the word of the Lord ye mockers, ye that haue rule of this people whiche is at Hierusalem. ¹⁵ Because ye haue sayd, We haue made a couenaunt with death, and with hell are we at agreement: and though there go foorth a sore plague, it shall not come vnto vs, for we haue made falsehood our refuge, and vnder vanitie are we hid. ¹⁶ Therfore thus saith the Lorde God, Beholde, I lay in Sion for a foundation a stone, euen a tryed stone, a precious corner stone, a sure foundation: who so beleueth, let hym not be to hastie. ¹⁷ Iudgement also wyll I laye to the rule, and righteousnesse to the balaunce, so that the hayle shall sweepe away as a broome your vayne confidence, and the priuie place of your refuge shall the waters runne ouer. ¹⁸ And thus the couenaunt that ye made with death, shalbe disanulled, and your agreement that ye made with hell shall not stand, yea when the sore plague goeth foorth, ye shalbe troden downe vnder it. ¹⁹ From the tyme that it goeth foorth it shall take you away: for early in the morning euery day, yea both day and night shall it go thorowe, and when the noyse thereof is perceaued, it shall gender vexation. ²⁰ For the bed is narrowe and not large, and the couering so small that a man can not winde him selfe [vnder it.] ²¹ For the Lord shall stand as in mount Perazim, and shalbe wroth like as in the valley Gibeon, that he may do his worke, his straunge worke, and bryng to passe his acte, his straunge acte. ²² Nowe therefore see that ye be no mockers, lest your punishment increase: For I hearde of the Lorde of hoastes, that there shall come a short ende vpon the whole earth.

Bible Verse Review
  from Treasury of Scripure Knowledge

in mount Perazim: 2 Samuel 5:20, 1 Chronicles 14:11

the valley: Joshua 10:10, Joshua 10:12, 2 Samuel 5:25, Geba, 1 Chronicles 14:16

his strange: Isaiah 28:19, Deuteronomy 29:21-24, Jeremiah 30:14, Lamentations 2:15, Lamentations 3:33, Ezekiel 33:21, Luke 19:41-44

Reciprocal: Numbers 16:30 - make a new thing Joshua 18:25 - Gibeon Job 31:3 - a strange Isaiah 28:29 - cometh Isaiah 29:14 - I will Isaiah 31:2 - arise Habakkuk 1:5 - for Habakkuk 3:11 - sun 1 Peter 4:12 - think

Cross-References

Exodus 15:2
The Lorde is my strength and praise, and he is become my saluation: he is my God, and I wyll glorifie hym, my fathers God, and I wyll exalt hym.

Deuteronomy 26:17
Thou hast set vp the Lord this day to be thy God, & to walke in his wayes, and to kepe his ordinaunces, his commaundementes, and his lawes, and to hearken vnto his voyce.

Judges 11:31
Then that thing that commeth out of the doores of my house against me, whe I come home in peace from the children of Ammon, shalbe the Lordes, and I will offer it vp for a burnt offering.

2 Samuel 15:8
For thy seruaunt vowed a vowe (when I was in Gesur in Siria) saying: If the Lorde shall bring me againe in deede to Hierusalem, I wil serue the Lorde.

2 Samuel 19:24
And Miphiboseth the sonne of Saul came downe to meete the kyng, and had neither washed his feete, nor dressed his bearde, nor washed his clothes, from the tyme the kyng departed, vntyll he came againe in peace.

2 Samuel 19:30
And Miphiboseth sayd vnto the king: yea, let him take all forsomuch as my lord ye king is come againe in peace vnto his owne house.

2 Kings 5:17
And Naaman saide: Shall there not be geue to thy seruaunt as much of this earth as two mules may beare? For thy seruaunt wyll hencefoorth offer neither burnt sacrifice nor offering vnto any other God, saue vnto the Lorde.

Gill's Notes on the Bible

For the Lord shall rise up as [in] Mount Perazim,.... Where the Lord broke forth on David's enemies the Philistines, as the breach of waters; see Isaiah 28:17 and destroyed them, from whence the place had the name of Baalperazim, 2 Samuel 5:20. The Targum is,

"for as the mountain which moved when the glory of the Lord was revealed in the days of Uzziah the king;''

referring to the earthquake in his time, Amos 1:1:

he shall be wroth as [in] the valley of Gibeon; Josephus Ben Gorion b makes mention of the valley of Gibeon, where a battle was fought between Cestius the Roman general and the Jews, in which the latter got the victory, and says it was about six miles from Jerusalem: here the Philistines were smitten, returning again after they had been vanquished before, 1 Chronicles 14:16 though it is more generally thought that this refers to the discomfiture of the Canaanites in the times of Joshua, when also hailstones fell upon them, and destroyed many; see

Isaiah 28:17 and when the sun and moon stood still till Israel were avenged on their enemies, and which showed the power and presence of God with them, Joshua 10:10 and so the Targum, which adds,

"and in the miracles which he (the Lord) did for Joshua, in the valley of Gibeon;''

and these instances are mentioned as proofs of the divine power and vengeance, and to assure the Jews that the Lord would rise up in the same wrath and indignation against them, and consume them:

that he may do his work, his strange work, and bring to pass his act, his strange act; which may be called so, because in the above mentioned instances he fought for his people Israel, but in this he would fight against them; and because this was a work and act of strict justice and awful severity, and not so agreeable to him as acts of mercy, grace, and goodness, in which he delights; or rather, because it was an unusual one, marvellous and surprising, and would be so to the Jews themselves, and even to their enemies, and to all the world, as the destruction of Jerusalem was, especially as by the Romans; see Habakkuk 1:5. Vitringa, besides this, adds the calling of the Gentiles, the seizing of the inheritance of the world, and the destruction of the kingdom of Satan in the Roman empire. The Targum interprets this in a very contrary sense, of such as do strange works, idolatry, for which they are consumed.

b L. 6. c. 5. p. 559. Vid. Joseph. de Bello Jud. l. 2. c. 19. sect. 1.

Barnes' Notes on the Bible

For the Lord shall rise up - To rise up is indicative of going forth to judgment, as when one rises from his seat to accomplish anything.

As in mount Perazim - There is reference here, doubtless, to the event recorded in 2 Samuel 5:20-21, and 1 Chronicles 14:11, where David is said to have defeated the Philistines at Baal-Perazim. This place was near to the valley of Rephaim 2 Samuel 5:19, and not far from Jerusalem. The word ‘Perazim’ is from פרץ pârats, to tear, or break forth, as waters do that have been confined; and is indicative of sudden judgment, and of a complete overthrow. It was on that account given to the place where David obtained a signal and complete victory 2 Samuel 5:20; and it is here referred to, to denote that God would come forth in a sudden manner to destroy Jerusalem and Judea. He would come upon them like bursting waters, and sweep them away to a distant land.

As in the valley of Gibeon - In 1 Chronicles 14:16, it is said that after the victory of Baal-Perazim, ‘David smote the host of the Philistines from Gibeon even to Gaza.’ This victory is doubtless referred to here, and not the victory of Joshua over the Gibeonites Joshua 10:10, as Vitringa and others suppose.

That he may do his work, his strange work - This is called his strange work because it would be inflicted on his people. He had destroyed their enemies often, but now he was about to engage in the unusual work of coming forth against his own people, and sweeping them away to a distant land. The work of judgment and punishment may be called the “strange” work of God always, inasmuch as it is not that in which he delights to engage, and is foreign to the benevolence of his heart. It is especially so when his own people are the objects of his displeasure, and when their sins are such as to demand that he should visit them with the tokens of his wrath.

Clarke's Notes on the Bible

Verse Isaiah 28:21. As in Mount Perazim — כהר kehar; but בהר bahar, IN the mount, is the reading of two of Kennicott's, one of De Rossi's, and one of my own MSS.