Yesaya 27:7

Bahasa Indonesia Sehari-hari

Apakah TUHAN memusnahkan umat-Nya seperti Ia memusnahkan orang yang memusnahkan mereka? Atau apakah Ia membunuh umat-Nya seperti Ia membunuh orang yang membunuh mereka?

Parallel Translations

Alkitab Terjemahan Baru
Apakah TUHAN memusnahkan umat-Nya seperti Ia memusnahkan orang yang memusnahkan mereka? Atau apakah Ia membunuh umat-Nya seperti Ia membunuh orang yang membunuh mereka?

Contextual Overview

⁷ Hath he smitten hym as sore as he did the other that smote hym? Or is he slayne with so sore a slaughter as they that slue hym? ⁸ Thou wylt punishe it in the braunches, yet not beyonde measure: for in the day that the east winde bloweth sore, it taketh away the fruites. ⁹ By this meanes therfore shall the iniquitie of Iacob be purged, and this is all the fruite [namely] the taking away of his sinne, if he make all the stones of the aulter of idols as chalke stones that are beaten in sunder, that their groues and images ryse not vp agayne. ¹⁰ Els shall the strong citie be desolate, and the habitation forsaken and left like a wildernesse: there shall the Calfe feede, and there shall he lye, and eate vp the graffes therof. ¹¹ When the braunches of it are drye, they are broken of, & the women come and set them on fire: for it is a people of no vnderstanding, and therfore he that made them shall not fauour them, and he that created them shall geue them no grace. ¹² And in that day shall the Lorde make a threshing, from the middest of the riuer Euphrates, vnto the riuer of Egypt, and ye chyldren of Israel shalbe gathered together one to another. ¹³ In that day shall the great trumpe be blowne, so that they which were lost in the lande of Assyria, and they that were banished in the lande of Egypt, shall come and worship the Lorde in the holye mount of Hierusalem.

Bible Verse Review
  from Treasury of Scripure Knowledge

he smitten: Isaiah 10:20-25, Isaiah 14:22, Isaiah 14:23, Isaiah 17:3, Isaiah 17:14, Jeremiah 30:11-16, Jeremiah 50:33, Jeremiah 50:34, Jeremiah 50:40, Jeremiah 51:24, Daniel 2:31-35, Nahum 1:14, Nahum 3:19

as he smote: Heb. according to the stroke of

Reciprocal: 2 Samuel 16:12 - requite Isaiah 10:24 - smite thee Isaiah 28:27 - the fitches Jeremiah 46:28 - will I Ezekiel 6:8 - General Amos 9:8 - saving

Cross-References

Deuteronomy 33:1
This is the blessyng wherwith Moyses the man of God blessed the children of Israel before his death, and sayde:

Joshua 6:26
And Iosuah sware at that tyme, saying: Cursed be the man before the Lord that ryseth vp, and buyldeth this citie Iericho: He shall lay the foundation thereof in his eldest sonne, and in his youngest sonne shall he set vp the gates of it.

1 Samuel 24:19
For who shall finde his enemie, and let him depart into a good way? Wherfore the Lord reward thee with good, for that thou hast done vnto me this day.

Gill's Notes on the Bible

Hath he smitten him, as he smote those that smote him?.... No; the Lord does smite his people by afflictive dispensations of his providence; he smites them in their persons, and families, and estates; see Isaiah 57:17 as he smote Israel, by suffering them to be carried captive, and as the Jews are now smitten by him in their present state; yet not as he smote Pharaoh, with his ten plagues, and him and his host at the Red Sea; or as he smote Sennacherib and his army, by an angel, in one night; or as Amalek was smitten, and its memory perished; or as he will smite mystical Babylon, which will be utterly destroyed; all which have been smiters of God's Israel, who, though smitten of God, yet not utterly destroyed; the Jews returned from captivity, and, though now they are scattered abroad, yet continue a people, and will be saved. God deals differently with his own people, his mystical and spiritual Israel, than with their enemies that smite them: he afflicts them, but does not destroy them, as he does their enemies; he has no fury in him towards his people, but he stirs up all his wrath against his enemies:

[or], is he slain according to the slaughter of them that are slain by him? or, "of his slain" w; the Lord's slain, or Israel's slain, which are slain by the Lord for Israel's sake; though Israel is slain, yet not in such numbers, to such a degree, or with such an utter slaughter, as their enemies; though the people of God may come under slaying providences, yet not such as wicked men; they are "chastened, but not killed"; and, though killed with the sword, or other instruments of death, in great numbers, both by Rome Pagan and Papal, yet not according to the slaughter as will be made of antichrist and his followers, Revelation 19:15.

w הרגיו "occisorum ejus", Montanus; "interfecti illius", Junius & Tremellius, Piscator.

Barnes' Notes on the Bible

Hath he smitten him, as he smote those that smote them? - Has God punished his people in the same manner and to the same extent as he has their enemies? It is implied by this question that he had not. He had indeed punished them for their sins, but he had I not destroyed them. Their enemies he had utterly destroyed.

According to the slaughter of those that are slain by him - Hebrew, ‘According to the slaying of his slain.’ That is, not as our translation would seem to imply, that their enemies had been slain “BY” them; but that they were ‘their slain,’ inasmuch as they had been slain on their account, or to promote their release and return to their own land. It was not true that their enemies had been slain “by” them; but it was true that they had been slain on their account, or in order to secure their return to their own country.