Hosea 7:8

Bahasa Indonesia Sehari-hari

Efraim mencampurkan dirinya di antara bangsa-bangsa, Efraim telah menjadi roti bundar yang tidak dibalik.

Parallel Translations

Alkitab Terjemahan Baru
Efraim mencampurkan dirinya di antara bangsa-bangsa, Efraim telah menjadi roti bundar yang tidak dibalik.

Alkitab Terjemahan Lama
Bahwa Efrayim sudah mencampurkan dirinya dengan segala bangsa jadi satu adonan, dan Efrayim bagaikan sebuah apam yang tiada dibalik belah.

Contextual Overview

⁸ Ephraim hath mixt him selfe among [heathen] people, Ephraim is become like a cake that no man turneth. ⁹ Straungers haue deuoured his strength, and he regardeth it not: he waxeth full of gray heeres, yet wyll he not knowe it. ¹⁰ And the pryde of Israel testifieth to his face, yet wyll they not turne to the Lorde their God, nor seeke hym for all this. ¹¹ Ephraim is like a doue that is begyled and hath no heart: nowe call they vpon the Egyptians, now go they to the Assyrians. ¹² But whyle they be goyng here and there I shal spreade my net ouer them, and drawe them downe as the foules of the ayre: and according as they haue ben warned, so wyll I punishe them. ¹³ Wo be vnto them, for they haue forsaken me, they must be destroyed, for they haue set me at naught: I am he that hath redeemed them, yet haue they spoken lyes agaynst me. ¹⁴ They call not vpon me with their heartes, but lye howlyng vpon their beddes: they wyll assemble them selues for corne and wine, but rebel against me. ¹⁵ I haue bounde [vp] and strengthened their arme: yet do they imagine mischiefe agaynst me. ¹⁶ They turne them selues, but not to the most hyest, and are become as a broken bowe, their princes shalbe slayne with the sworde for the malice of their tongues: this shalbe their derision in the lande of Egypt.

Bible Verse Review
  from Treasury of Scripure Knowledge

he hath: Hosea 5:7, Hosea 5:13, Hosea 9:3, Ezra 9:1, Ezra 9:12, Nehemiah 13:23-25, Psalms 106:35, Ezekiel 23:4-11, Malachi 2:11

a cake: Hosea 8:2-4, 1 Kings 18:21, Zephaniah 1:5, Matthew 6:24, Revelation 3:15, Revelation 3:16

Reciprocal: 2 Chronicles 30:1 - Ephraim Hosea 10:2 - Their heart is divided James 1:8 - General

Gill's Notes on the Bible

Ephraim, he hath mixed himself among the people,.... Either locally, by dwelling among them, as some of them at least might do among the Syrians; or carnally, by intermarrying with them, contrary to the command of God; or civilly, by entering into alliances and confederacies with them, as Pekah the son of Remaliah king of Israel did with Rezin king of Syria, Isaiah 7:2; or by seeking to them for help, calling to Egypt, and going to Assyria, as in Hosea 7:11; so Aben Ezra; or morally, by learning their manners, and conforming to their customs, especially in religious things: though some understand this as a punishment threatened them for their above sins, that they should be carried captive into foreign lands, and so be mixed among the people, and which is Jarchi's sense: but it is rather to be considered as their evil in joining with other nations in their superstition, idolatry, and other impieties; and it is highly offensive to God when his professing people mix themselves with the world, keep company with the men of it, fashion themselves according to them, do as they do, and wilfully go into their conversation, and repeat it, and continue therein, and resolve to do so: for so it may be rendered, "he will mix himself" r; it denotes a voluntary act, repeated and persisted in with obstinacy;

Ephraim is a cake not turned; like a cake that is laid on coats, if it is not turned, the nether part will be burnt, and the upper part unbaked, and so be good for noticing; not fit to be eaten, being nothing indeed, neither bread nor dough; and so may signify, that Ephraim having introduced much of the superstition and idolatry of the Gentiles into religious worship, was nothing in religion, neither fish nor flesh, as is proverbially said of persons and things of which nothing can be made; they worshipped the calves at Dan and Bethel, and Yet swore by the name of the Lord; they halted between two opinions, and were of neither; they were like the hotch potch inhabitants of Samaria in later times, that came in their place, that feared the Lord, and served their own gods: and such professors of religion there are, who are nothing in religion; nothing in principle, they have no scheme of principles; they are neither one thing nor another; they are nothing in experience; if they have a form of godliness, they deny the power of it; they are nothing in practice, all they do is to be seen of men; they are neither hot nor cold, especially not throughout, or on both sides, like a cake unturned; but are lukewarm and indifferent, and therefore very disagreeable to the Lord. Some take this to be expressive of punishment, and not of fault; either of their partial captivity by Tiglathpileser, when only a part of them was carried captive; or of the swift and total destruction of them by their enemies, who would be like hungry and half starved persons, who meeting with a cake on the coals half baked, snatch it up, and eat it, not staying for the turning and baking it on the other side; and thus it should be with them. So the Targum,

"the house of Ephraim is like to a cake baked on coals, which before it is turned is eaten.''

r הוא יתבולל "miscebit sese", Zanchius.

Barnes' Notes on the Bible

Ephraim, he hath mixed himself among the people - i. e., with the pagan; he “mixed” or “mingled” himself among or with them, so as to corrupt himself, as it is said, “they were mingled among the pagan and learned their works” Psalms 106:35. God had forbidden all intermarriage with the pagan Exodus 34:12-16, lest His people should corrupt themselves: they thought themselves wiser than He, intermarried, and were corrupted. Such are the ways of those who put themselves amid occasions of sin.

Ephraim is - (literally, “is become”) a cake (literally, “on the coals”) not turned The prophet continues the image . “Ephraim” had been “mingled,” steeped, kneaded up into one, as it were, “with the pagan,” their ways, their idolatries, their vices. God would amend them, and they, withholding themselves from His discipline, and not yielding themselves wholly to it, were but spoiled. The sort of cake, to which Ephraim is here likened, “uggah” literally, “circular,” was a thin pancake, to which a scorching heat was applied on one side; sometimes by means of hot charcoal heaped upon it; sometimes, (it is thought,) the fire was within the earthen jar, around which the thin dough was fitted. If it remained long “unturned,” it was burned on the one side; while it continued unbaked, doughy, recking, on the other; the fire spoiling, not penetrating it through. Such were the people; such are too many so-called Christians; they united in themselves hypocrisy and ungodliness, outward performance and inward lukewarmness; the one overdone, but without any wholesome effect on the other. The one was scorched and black; the other, steamed, damp, and lukewarm; the whole worthless, spoiled irremediably, fit only to be cast away. The fire of God’s judgment, with which the people should have been amended, made but an outward impression upon them, and reached not within, nor to any thorough change, so that they were the more hopelessly spoiled through the means which God used for their amendment.

Clarke's Notes on the Bible

Verse Hosea 7:8. A cake not turned. — In the East having heated the hearth, they sweep one corner, put the cake upon it, and cover it with embers; in a short time they turn it, cover it again, and continue this several times, till they find it sufficiently baked. All travellers into Asiatic countries have noted this.