Hosea 4:17

Bahasa Indonesia Sehari-hari

Efraim bersekutu dengan berhala-berhala, biarkanlah dia!

Parallel Translations

Alkitab Terjemahan Baru
Efraim bersekutu dengan berhala-berhala, biarkanlah dia!

Alkitab Terjemahan Lama
Bahwa Efrayim sudah dirantai bersama-sama dengan segala berhalanya; biarkanlah akan dia.

Contextual Overview

¹² My people aske counsell at their stockes, and their staffe teacheth them: for the spirite of fornication hath caused [them] to go astray, and they haue committed fornication against their God. ¹³ They make sacrifices vpon the tops of the mountaines, and burne their incense vpon the hilles, yea vnder the okes, poplars, and elmes, for there are good shadowes: therfore your daughters are become harlots, and your spouses haue broken their wedlocke. ¹⁴ I wyll not punishe your daughters for beyng defiled, and your spouses that became whoores: seeing the fathers them selues haue medled with harlots, and sacrificed with whoores: but the people that wyll not vnderstande, must be punished. ¹⁵ Though thou Israel play the harlot, yet let not Iuda sinne, come not ye vnto Gilgal, neither go ye to Bethauen, neither sweare ye, The Lorde liueth. ¹⁶ For Israel is rebellious like an vnrulye heysfer: nowe the Lorde wyll feede them as a lambe in a large place. ¹⁷ Ephraim [is become] partaker of idols, let hym alone. ¹⁸ Their drunkennesse stinketh, they haue committed whordome: their rulers loue [to say] with shame, Bryng ye. ¹⁹ The winde hath bounde them vp in her winges, and they shall be ashamed of their sacrifices.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ephraim: Hosea 11:2, Hosea 12:1, Hosea 13:2

let: Hosea 4:4, Psalms 81:12, Matthew 15:14, Revelation 22:11

Reciprocal: Exodus 14:12 - Let us alone 1 Kings 11:33 - they have forsaken Ezekiel 3:26 - and shalt Ezekiel 20:39 - Go ye Hosea 4:14 - punish Hosea 5:3 - thou Hosea 6:10 - there Hosea 7:1 - the iniquity Matthew 16:4 - And he Mark 8:13 - General Acts 7:42 - and gave Acts 14:16 - suffered Romans 1:24 - God 1 Corinthians 14:38 - General

Cross-References

Genesis 4:4
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 5:18
Iered lyued an hundreth sixtie & two yeres, and he begate Henoch.

Genesis 5:22
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.

Genesis 11:4
And they sayd: Go to, let vs buylde vs a citie and a towre, whose toppe may reache vnto heauen, and let vs make vs a name, lest peraduenture we be scattered abrode into the vpper face of the whole earth.

2 Samuel 18:18
And this Absalom yet in his lyfe time toke and reared vp a piller, whiche is in the kinges dale: For he sayd, I haue no sonne to kepe my name in remembraunce, and he called the piller after his owne name, and it is called vnto this day Absaloms place.

Psalms 49:11
And yet they thynke that their houses shall continue for euer, and that their dwellyng places shall endure from one generation to another: [therfore] they call landes after their owne names.

Daniel 4:30
And the king spake, & sayd: Is not this great Babylon that I haue buylt for the house of the kingdome by the might of my power, and for the honour of my maiestie?

Gill's Notes on the Bible

Ephraim is joined to idols,.... That is, the ten tribes of Israel, frequently so called after their separation from the rest, because that Jeroboam, by whom the revolt was made, was of that tribe; and because that tribe was the principal of them, and Samaria, the metropolis of their kingdom, was in it: and so the Targum here renders it,

"the house of Israel are joined to idols;''

to the calves at Dan and Bethel; to Baal, and other idols, they worshipped: the phrase expresses their strong affection for them, their constant worship of them, and their obstinate persisting therein, and the difficulty there was of bringing them off of it; they cleaved to their idols, were glued, and as it were wedded unto them, and there was no separating of them; as men are, who are addicted to the lusts of the flesh, to the mammon of unrighteousness, or to their own self-righteousness, or to any idol they set up in their hearts as such: hence it follows,

let them alone: which are either the words of the Lord to the prophet, enjoining him to prophesy no more to them; to reprove them no more for their sins, since it was all to no purpose, there was no reclaiming them, so Jarchi and Kimchi; and therefore let them alone, let them go on in their sins, and in their errors, and in their superstition and idolatry; see Ezekiel 3:26. God was determined to let them alone himself, and therefore bids his prophet to do so likewise: and sad is the case with men when he lets them alone, and will not disturb their consciences any more by jogs and convictions, but gives them up to a seared conscience, to hardness of heart, and to their own lusts; when he will not hedge up their way with thorns, or distress them with afflictive providences, and hinder them from going on in a course of sin and wickedness; nor give them restraining grace, but suffer them to go on in the broad road, till they drop into hell; and says of them,

let him that is filthy be filthy still, Revelation 22:11 or else they are the words of the prophet to the men of Judah, to have nothing to do with Israel, since they were such backsliders and idolaters; to have no communion and conversation with them, but let them be alone, and worship alone for them; since what fellowship has righteousness with unrighteousness, light with darkness, Christ with Belial, a believer with an infidel, or the temple of the living God with idols and idolaters? 2 Corinthians 6:14, some take them to be the words of the prophet to God concerning Israel, approving of his righteous judgments, in threatening to feed them as a lamb in a large place; dismiss him thither, suffer and leave him to feed there. The Targum interprets it of their sin, and not their punishment,

"they have left their worship;''

the service of God.

Barnes' Notes on the Bible

Ephraim is joined to idols - that is, banded, bound up with them, “associated,” as the word means, with them so as to cleave to them, willing neither to part with nor to be parted from, them. The idols are called by a name, denoting toils; with toil they were fashioned, and, when fashioned, they were a toil and grief.

Let him alone - Literally, give him rest, i. e., from all further expostulations, which he will not hear. It is an abandonment of Israel for the time, as in the prophet Ezekiel, “As for you, O house of Israel, thus saith the Lord God, go ye, serve ye every one his idols” Ezekiel 20:39. Sinners often long not to be tormented by conscience or by God’s warnings. To be left so, is to be abandoned by God, as one whose case is desperate. God will not, while there is hope, leave a man to sleep in sin; for so the numbness of the soul increases, until, like those who fall asleep amid extreme cold of the body, it never awakes.

Clarke's Notes on the Bible

Verse Hosea 4:17. Ephraim — The ten tribes.

Is joined to idols — Is become incorporated with false gods.

Let him alone. — They are irreclaimable, leave them to the consequences of their vicious conduct.