Hosea 2:15

Bahasa Indonesia Sehari-hari

(2-14) Aku akan memberikan kepadanya kebun anggurnya dari sana, dan membuat lembah Akhor menjadi pintu pengharapan. Maka dia akan merelakan diri di sana seperti pada masa mudanya, seperti pada waktu dia berangkat keluar dari tanah Mesir.

Parallel Translations

Alkitab Terjemahan Baru
(2-14) Aku akan memberikan kepadanya kebun anggurnya dari sana, dan membuat lembah Akhor menjadi pintu pengharapan. Maka dia akan merelakan diri di sana seperti pada masa mudanya, seperti pada waktu dia berangkat keluar dari tanah Mesir.

Alkitab Terjemahan Lama
Maka akan jadi pada hari itu juga, demikianlah firman Tuhan, bahwa engkau akan memanggil Aku lakimu dan tiada engkau berkata lagi kepada-Ku: Ya Baalku!

Contextual Overview

¹⁴ Wherefore beholde, I wyll allure her and bryng her into the wildernesse, and speake frendly vnto her. ¹⁵ From thence wyll I geue her her vineyardes agayne, yea and the valley of Achor for an entry of hope: and she shall sing there as in the dayes of her youth, and as in the day when she came vp out of the lande of Egypt. ¹⁶ And at that day (saith the Lord) thou shalt call me, O my husbande, and shalt call me no more Baal. ¹⁷ For I wyll take away those names of Baal from her mouth, yea she shall neuer remember their names any more. ¹⁸ Then wyll I make a couenaunt for them, with the beastes of the fielde, with the foules of the ayre, and with euery thing that creepeth vpon the earth: As for bowe, sworde, and battayle, I wyll destroy out of the lande, and wyll make them to sleepe safely. ¹⁹ And I wyll marry thee vnto myne owne selfe for euer, yea euen to my selfe wyll I marry thee in righteousnes, in iudgement, in louing kindnesse and mercy. ²⁰ In faythfulnesse also wyll I marry thee vnto my selfe, and thou shalt know the Lorde. ²¹ At the same tyme wyll I shewe my selfe gratious vnto the heauens saith the Lorde, and the heauens shall helpe the earth: ²² And the earth shall helpe the corne, wine, and oyle: and they shall helpe Iezrahel. ²³ And I wyll sowe her for my selfe in the earth, and wyll haue mercy vpon her that had not obtayned mercy: And to them whiche were not my people, I wyll say, Thou art my people: and they shall say, Thou art my God.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will: Hosea 2:12, Leviticus 26:40-45, Deuteronomy 30:3-5, Nehemiah 1:8, Nehemiah 1:9, Isaiah 65:21, Jeremiah 32:15, Ezekiel 28:26, Amos 9:14

the valley: Joshua 7:26, Isaiah 65:10

for: Lamentations 3:21, Ezekiel 37:11-14, Zechariah 9:12, John 10:9, Acts 14:27

she shall sing: Exodus 15:1-21, Numbers 21:17, Psalms 106:12

as in the days: Hosea 11:1, Jeremiah 2:2, Ezekiel 16:8, Ezekiel 16:22, Ezekiel 16:60

Reciprocal: Joshua 7:24 - the valley Job 33:25 - return Psalms 103:5 - thy youth Psalms 129:1 - from Isaiah 23:15 - shall Tyre sing as an harlot Isaiah 54:6 - a woman Jeremiah 3:4 - the guide Jeremiah 31:17 - General Jeremiah 33:7 - and will Ezekiel 23:3 - in their Hosea 9:10 - grapes Joel 2:19 - I will send

Cross-References

Genesis 2:2
And in the seuenth day God ended his worke whiche he had made. And the seueth day he rested from all his worke which he had made.

Genesis 2:8
And the Lord God planted a garden eastwarde in Eden, and there he put the man whom he had shapen.

Job 31:33
Haue I kept secrete my sinne, and hyd myne iniquitie, as Adam dyd?

Psalms 128:2
For thou shalt eate the labours of thine handes: thou shalt be happy, and [all] shall go well with thee.

Ephesians 4:28
Let hym that stole, steale no more: but let hym rather labour, workyng with his handes the thyng whiche is good, that he may geue vnto hym that needeth.

Gill's Notes on the Bible

And I will give her vineyards from thence,.... Either from the wilderness into which she is brought; or from the time of her being brought there, allured and spoke comfortably to; which are put for all temporal blessings, and as emblems of spiritual ones: and so from the time that the Lord deals thus graciously, as before expressed, he gives more grace, larger measures, and continual supplies of it, and withholds nothing good, comfortable, and useful to them: the Vulgate Latin version renders it, "her vinedressers"; and the Targum, her governors:

and the valley of Achor for a door of hope; this valley was so named from Achan, who was stoned in it in the days of Joshua; who is by Josephus s, Theodoret t, and others, called Achar, and so in 1 Chronicles 2:7 and the signification of its name is the valley of trouble, because that he both troubled Israel by his evil actions, which brought them into distress; and because he was here troubled himself, being here punished for his sin, Joshua 7:24. Jerome u says it lies to the north of Jericho, and is still called by its old name by the inhabitants of it. Some take it to be the same with the valley of Engedi, which it is certain was near Jericho. Now as the valley of Achor was at the entrance of the Israelites into the land of Canaan, and gave them hope of possessing the whole land; so what the people of God enjoy at first conversion lays a foundation for hope of eternal glory and happiness; as the Lord's being given them as their portion, Christ as their Saviour, and all things freely with him; the Spirit and his grace as the earnest and pledge of the eternal inheritance: grace and glory are so strictly connected, that the one is a door of hope to the other.

And she shall sing there; either in the wilderness, where the Lord speaks comfortably to her; or in the vineyards she has from thence; alluding to the songs of joy at the time of vintage, or pressing of the grapes: or in the valley of Achor, there rejoicing in hope of the glory of God, singing the songs of electing, redeeming, pardoning, and justifying grace:

as in the days of her youth, as in the day when she came up out of the land of Egypt: as when the people of Israel were first brought into their civil and ecclesiastic state, which were the days of their youth as a people; and that was when they came out of Egypt, and had passed the Red sea, at the shore of which they sung; and to which is the allusion here; see Exodus 15:1 this passage is applied to the times of the Messiah in the Talmud w.

s Antiqu. l. 5. c. 1. sect. 10, 14. t Comment. in loc. u De locis Hebr. fol. 88. B. tom. 3. w T. Bab. Sanhedrin, fol. 111. 1.

Barnes' Notes on the Bible

And I will give her her vineyards from thence - God’s mercies are not only in word, but in deed. He not only speaks to her heart, but he restores to her what He had taken from her. He promises, not only to reverse His sentence, but that He would make the sorrow itself the source of the joy. He says, I will give her back her vineyards “thence,” i. e., from the wilderness itself; as elsewhere, He says, “The wilderness shall be a fruitful field” Isaiah 32:15. Desolation shall be the means of her restored inheritance and joy in God. Through fire and drought are the new flagons dried and prepared, into which the new wine of the Gospel is poured.

And the valley of Achor for a door of hope - (Literally, “troubling”). As, at the first taking possession of the promised land, Israel learned through the transgression and punishment of Achan, to stand in awe of God, and thenceforth, all went well with them, when they had wholly freed themselves from the accursed thing, so to them shall “sorrow be turned into joy, and hope dawn there, where there had been despair.” “Therefore, only had they to endure chastisements, that through them they might attain blessings.” It was through the punishment of those who “troubled” the true “Israel,” the destruction of Jerusalem, that to the Apostles and the rest who believed, the hope of victory over the whole world was opened.” “Hope.” The word more fully means, a “patient, enduring longing.” To each returning soul, “the valley of trouble,” or the lowliness of repentance, becometh a door of patient longing, not in itself, but because “God giveth” it to be so; a longing which “reacheth on, awaiteth on,” entering within the veil, and bound first to the Throne of God. But then only, when none of the “accursed thing” Joshua 7:11-15 cleaveth to it, when it has no reserves with God, and retains nothing for itself, which God hath condemned.

And she shall sing there, as in the days of her youth - The song is a responsive song, choir answering choir, each stirring up the other to praise, and praise echoing praise, as Israel did after the deliverance at the Red Sea. “Then sang Moses and the children of Israel this song unto the Lord. I will sing unto the Lord, for He hath triumphed gloriously. And Miriam the prophetess the sister of Aaron, took a timbrel, and all the women went out after her. And Miriam answered them, Sing ye to the Lord, for He hath triumphed gloriously” Exodus 15:1, Exodus 15:20-21. So the Seraphim sing one to another, holy, holy, holy Isaiah 6:3; so Paul exhorts Christians “to admonish one another in psalms and hymns and spiritual songs, singing with grace in their hearts to the Lord” Colossians 3:16; so the Jewish psalmody passed into the Christian Church, and the blessed in heaven, having on the Cross passed the troublesome sea of this world, “sing the new song of Moses and of the Lamb” Revelation 15:3.

She shall sing there - Where? There, where he “allureth” her, where He leadeth her, where He “speaketh to her heart,” where He in worketh in her that hope. There, shall she sing, there, give praise and thanks.

As in the days of her youth - Her “youth” is explained, in what follows, to be “the days when she came up out of the land of Egypt,” when she was first born to the knowledge of her God, when the past idolatries had been forgiven and cut off; and she had all the freshness of new life, and had not yet wasted it by rebellion and sin. Then God first called “Israel, My firstborn son. My son, My firstborn” Exodus 4:22. “She came up” into the land which God chose, out of Egypt, since we “go up” to God and to things above; as, on the other hand, the prophet says, “Woe to those who go down to Egypt” Isaiah 31:1, for the aids of this world; and the man who was wounded, the picture of the human race, was “going down from Jerusalem to Jericho” (Luke 10:30; see the note above at Hosea 1:11).

Clarke's Notes on the Bible

Verse 15. She shall sing there — There she shall sing the responsive song, as on high festival occasions, and in marriage ceremonies. The Book of Canticles is of this sort.