the Fourth Sunday after Epiphany
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Bahasa Indonesia Sehari-hari
Hosea 14:5
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- DailyParallel Translations
(14-6) Aku akan seperti embun bagi Israel, maka ia akan berbunga seperti bunga bakung dan akan menjulurkan akar-akarnya seperti pohon hawar.
Bahwa Aku akan menyembuhkan mereka itu dari pada sesatannya; Aku akan mengasihi mereka itu dengan segenap hati-Ku; karena murka-Ku sudah undur dari padanya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
as the dew: Deuteronomy 32:2, 2 Samuel 23:4, Job 29:19, Psalms 72:6, Proverbs 19:12, Isaiah 18:4, Isaiah 26:19, Isaiah 44:3, Micah 5:7
he shall: Song of Solomon 2:1, Song of Solomon 2:2, Song of Solomon 2:16, Song of Solomon 4:5, Matthew 6:28, Luke 12:27
grow: or, blossom
cast: Heb. strike, 2 Kings 19:30, Psalms 72:16, Isaiah 27:6, Isaiah 35:2, Ezekiel 17:22-24, Ephesians 3:17
Reciprocal: Genesis 27:28 - of the dew Numbers 17:5 - blossom Deuteronomy 33:13 - the dew Judges 6:37 - Behold Job 15:32 - and his branch Job 38:28 - dew Psalms 91:1 - dwelleth Psalms 92:12 - righteous Song of Solomon 2:12 - flowers Isaiah 35:1 - desert Isaiah 45:8 - Drop down Hosea 6:3 - as the rain Hosea 14:7 - grow Joel 2:22 - for the tree Zechariah 8:12 - the heavens Malachi 4:2 - ye shall Ephesians 4:15 - may 1 Peter 2:2 - grow 2 Peter 3:18 - grow
Cross-References
And the vale of Siddim was full of slyme pyttes: and the kynges of Sodome and Gomorrhe fledde, and fell there, and they that remayned, fledde to the mountayne.
And they takyng all the goodes of Sodome and Gomorrhe, and all their vittayles, went their way.
And blessed [be] the high God, which hath deliuered thyne enemies vnto thy hande: and Abram gaue him tithes of all.
That I wyll not take of all that is thyne so muche as a threede or shoe latchet, lest thou shouldest saye, I haue made Abram ryche:
And the Hethites, and the Perizites, and the Giauntes,
After he had slayne Sehon the king of the Amorites whiche dwelt in Hesbon, & Og king of Basan whiche dwelt at Astaroth in Edrai.
For only Og kyng of Basan, remayned of the remnaunt of the giauntes, whose bed was a bed of iron: And is it not yet at Rabbath among ye children of Ammon? Nine cubites doth the length therof contayne, and foure cubites the breadth of it, after the cubite of a man.
Untyll the Lorde haue geuen rest vnto your brethren as well as vnto you, and vntyll they also possesse the lande which the Lorde your God hath geuen them beyonde Iordane: and then shall ye returne agayne, euery man vnto his possession which I haue geuen you.
Ye shall not feare them: for the Lorde your God he shall fyght for you.
And the coast of Og king of Basan, which was of the remnaunt of the giauntes, and dwelt at Astharoth, and Edrai:
Gill's Notes on the Bible
I will be as the dew unto Israel,.... To spiritual Israel, to those that return to the Lord, take with them words, and pray unto him, whose backslidings are healed, and they are freely loved; otherwise it is said of apostate Israel or Ephraim, that they were "smitten, [and] their root dried up, [and bore] no fruit", Hosea 9:16. These words, and the whole, context, respect future times, as Kimchi observes; even the conversion of Israel in the latter day, when they shall partake of all the blessings of grace, signified by the metaphors used in this and the following verses. These words are a continuation of the answer to the petitions put into the mouths of converted ones, promising them many favours, expressed in figurative terms; and first by "the dew", which comes from heaven, is a great blessing of God, and is quickening, very refreshing and fruitful to the earth: and the Lord is that unto his people as the dew is to herbs, plants, and trees of the earth; he is like unto it in his free love and layout, and the discoveries of it to them; which, like the dew, is of and from himself alone; is an invaluable blessing; better than life itself; and is not only the cause of quickening dead sinners, but of reviving, cheering, and refreshing the drooping spirits of his people; and is abundance, never fails, but always continues, Proverbs 19:12; and so he is in the blessings of his grace, and the application of them; which are in heavenly places, in Christ, and come down from thence, and in great abundance, like the drops of dew; and fall silently, insensibly, and unawares, particularly regenerating grace; and are very cheering and exhilarating, as forgiveness of sin, a justifying righteousness, adoption, c.
Deuteronomy 33:13 and also in the Gospel, and the doctrines of it, which distil as dew; these are of God, and come down from heaven; seem little in themselves, but of great importance to the conversion of sinners, and comfort of saints; bring many blessings in them, and cause great joy and fruitfulness wherever they come with power, Deuteronomy 32:2. The Targum is,
"my Word shall be as dew to Israel;''
the essential Word of God, the Messiah; of whose incarnation of a virgin some interpret this; having, like the dew, no father but God, either in his divine or human nature; but rather it is to be understood of the blessings of grace he is to his people as Mediator; being to them wisdom, righteousness, sanctification, and redemption, and every other, even their all it, all:
he shall grow as the lily; to which the church and people of God are sometimes compared, especially for their beauty and comeliness in Christ, Solomon in all his glory not being arrayed like one of these; particularly for their unspotted purity, being clothed with fine linen, clean and white, the white raiment of Christ's righteousness, and having their garments washed and made white in his blood; see Song of Solomon 2:1; and here for its growth. The root of the lily lies buried in the earth a long time, when it seems as if it was dead; but on a sudden it springs out of the earth, and runs up to a great height, and becomes very flourishing; which is not owing to itself, it "toils not"; but to the dew of heaven: so God's elect in a state of nature are dead, but, being quickened by the grace of God, spring up on a sudden, and grow very fast; which is not owing to themselves, but to the dews of divine grace, the bright shining of the sun of righteousness upon them, and to the influences of the blessed Spirit; and so they grow up on high, into their Head Christ Jesus, and rise up in their affections, desires, faith and hope to heavenly things, to the high calling of God in Christ, and become fruitful in grace, and in good works. The Targum is,
"they shall shine as the lily;''
see Matthew 6:29;
and cast forth his roots as Lebanon; as the tree, or trees, of Lebanon, as the Targum; and so Kimchi, who adds, which are large, and their roots many; or as the roots of the trees of Lebanon, so Jarchi; like the cedars there, which, as the word here used signifies, "struck" c their roots firm in that mountain, and stood strong and stable, let what winds and tempests soever blow: thus, as in the following, what one metaphor is deficient in, another makes up. The lily has but a weak root, and is easily up; but the cedars in Lebanon had roots firm and strong, to which the saints are sometimes compared, as here; see
Psalms 92:12; and this denotes their permanency and final perseverance; who are rooted in the love of God, which is like a root underground from all eternity, and sprouts forth in regeneration, and is the source of all grace; is itself immovable, and in it the people of God are secured, and can never be rooted out; and they may be said to "strike" their roots in it, as the phrase here, when they exercise: a strong faith in it, and are firmly persuaded of their interest in it; see Ephesians 3:17; they are also rooted in Christ, who is the root of Jesse, of David, and of all the saints; from whom they have their life, their nourishment and fruitfulness, and where they remain unmoved, and strike their roots in him, by renewed acts of faith on him, claiming their interest in him; and are herein so strongly rooted and grounded, that all the winds and storms of sin, Satan, and the world, cannot eradicate them; nay, as trees are more firmly rooted by being shaken, so are they; see Colossians 2:7. The Targum is,
"they shall dwell in the strength of their land, as a tree of Lebanon, which sends forth its branch.''
c ויך "percutiet", Montanus, Tarnovius, Rivet, Cocceius; "figet", Calvin, Pareus; "defiget"; Zanchius; "et infiget", Schmidt; "incutiet", Drusius.
Barnes' Notes on the Bible
I will be as the dew unto Israel - Before, He had said, “his spring shall become dry and his fountain shall be dried up” Hosea 13:15. Now again He enlarges the blessing; their supply shall be unfailing, for it shall be from God; yea, God Himself shall be that blessing; “I will be the dew; descending on the mown grass” Psalms 72:6, to quicken and refresh it; descending, Himself, into the dried and parched and sere hearts of men, as He saith, “We will come unto him and make Our abode in him” John 14:23. The grace of God, like the dew, is not given once for all, but is, day by day, waited for, and, day by day, renewed. Yet doth it not pass away, like the fitful goodness John 6:4 of God’s former people, but turns into the growth and spiritual substance of those on whom it descends.
He shall grow as the lily - No one image can exhibit the manifold grace of God in those who are His own, or the fruits of that grace. So the prophet adds one image to another, each supplying a distinct likeness of a distinct grace or excellence. The “lily” is the emblem of the beauty and purity of the soul in grace; the “cedar” of Lebanon, of its strength and deep-rootedness, its immovableness and uprightness; the evergreen “olive tree” which “remaineth in its beauty both winter and summer,” of the unvarying presence of Divine Grace, continually, supplying an eversustained freshness, and issuing in fruit; and the fragrance of the aromatic plants with which the lower parts of Mount Lebanon are decked, of its loveliness and sweetness; as a native explains this , “he takes a second comparison from Mount Lebanon for the abundance of aromatic things and odoriferous flowers.”
Such are the myrtles and lavender and the odoriferous reed; from which “as you enter the valley” (between Lebanon and Anti-lebanon) “straightway the scent meets you.” All these natural things are established and well-known symbols of things spiritual. The lily, so called in Hebrew from its dazzling whiteness, is, in the Canticles Song of Solomon 2:1-2, the emblem of souls in which Christ takes delight. The lily multiplies exceedingly : yet hath it a weak root and soon fadeth. The prophet, then, uniteth with these, plants of unfading green, and deep root. The seed which “had no root,” our Lord says, “withered away” Matthew 13:6, as contrariwise, Paul speaks of these, who are “rooted and grounded in love” Ephesians 3:17, and of being “rooted and built up in Christ” Colossians 2:7. The widespreading branches are an emblem of the gradual growth and enlargement of the Church, as our Lord says, “It becometh a tree, so that the birds of the air come and lodge in the branches thereof” Matthew 13:32.
The symmetry of the tree and its outstretched arms express, at once, grace and protection. Of the “olive” the Psalmist says, “I am like a green olive tree in the house Of God” Psalms 52:8; and Jeremiah says, “The Lord called thy name a green olive tree, fair and of goodly fruit” Jeremiah 11:16; and of “fragrance” the spouse says in the Canticles, “because of the savor of Thy good ointments, Thy name is as ointment poured forth” Song of Solomon 1:3; and the Apostle says, “thanks be to God, which maketh manifest the savor of His knowledge by us in every place” 2 Corinthians 2:14. Deeds of charity also are “an odor of good smell” Philippians 4:18; the prayers of the saints also are “sweet odors” Revelation 5:8. All these are the fruits of the Spirit of God who says, “I will be as the dew unto Israel.” Such reunion of qualities, being beyond nature, suggests the more, that, that, wherein they are all combined, the future Israel, the Church, shall flourish with graces beyond nature, in their manifoldness, completeness, unfadingness.
Clarke's Notes on the Bible
Verse Hosea 14:5. I will be as the dew unto Israel — On these metaphors I gladly avail myself of the elegant and just observations of Bp. Lowth. "These verses (Hosea 14:5-7) contain gracious promises of God's favour and blessings upon Israel's conversion. In the fifth verse, it is described by that refreshment which copious dews give to the grass in summer. If we consider the nature of the climate, and the necessity of dews in so hot a country, not only to refresh, but likewise to preserve life; if we consider also the beauty of the oriental lilies, the fragrance of the cedars which grow upon Lebanon, the beauteous appearance which the spreading olive trees afforded, the exhilarating coolness caused by the shade of such trees, and the aromatic smell exhaled by the cedars; we shall then partly understand the force of the metaphors here employed by the prophet; but their full energy no one can conceive, till he feels both the want, and enjoys the advantage, of the particulars referred to in that climate where the prophet wrote." - Lowth's twelfth and nineteenth prelection; and Dodd on the place.
What a glorious prophecy! What a wonderful prophet! How sublime, how energetic, how just! The great master prophet, Isaiah, alone could have done this better. And these promises are not for Israel merely after the flesh; they are for all the people of God. We have a lot and portion in the matter; God also places his love upon us. Here the reader must feel some such sentiment as the shepherd in Virgil, when enraptured with the elegy which his associate had composed on their departed friend. The phraseology and metaphors are strikingly similar; and therefore I shall produce it.
Tale tuum carmen nobis, divine poeta,
Quale sopor fessis in gramine, quale per aestum
Dulcis aquae saliente sitim restinguere rivo.
Nec calamis solum aequiparas, sed voce magistrum.
Fortunate puer! tu nunc eris alter ab illo.
Nos tamen haec quocunque modo tibi nostra vicissim
Dicemus, Daphninque tuum tollemus ad astra:
Daphnin ad astra feremus: amavit nos quoque Daphnis.
VIRGIL. Ecl. v., ver. 45.
"O heavenly poet, such thy verse appears,
So sweet, so charming to my ravish'd ears,
As to the weary swain with cares oppress'd,
Beneath the sylvan shade, refreshing rest;
As to the feverish traveller, when first
He finds a crystal stream to quench his thirst.
In singing, as in piping, you excel;
And scarce your master could perform so well.
O fortunate young man! at least your lays
Are next to his, and claim the second praise.
Such as they are, my rural songs I join
To raise your Daphnis to the powers divine;
For Daphnis was my friend, as well as thine."
