Hosea 13:10

Bahasa Indonesia Sehari-hari

Di mana gerangan rajamu, supaya diselamatkannya engkau, dan semua pemukamu, supaya diberinya engkau keadilan, hai, engkau yang berkata: "Berilah kepadaku seorang raja dan pemuka-pemuka!"

Parallel Translations

Alkitab Terjemahan Baru
Di mana gerangan rajamu, supaya diselamatkannya engkau, dan semua pemukamu, supaya diberinya engkau keadilan, hai, engkau yang berkata: "Berilah kepadaku seorang raja dan pemuka-pemuka!"

Alkitab Terjemahan Lama
Di manakah sekarang rajamu? baiklah dipeliharakannya kamu dalam segala kepicikanmu! di mana gerangan segala hakimmu, yang telah katamu kepadanya: Berikanlah akan kami raja dan penghulu!

Contextual Overview

⁹ O Israel [thine iniquitie] hath destroyed thee: but in me [only is] thy helpe. ¹⁰ I am: where is thy king nowe that shoulde helpe thee in all thy cities? Yea and thy iudges of whom thou saydest, Geue me a king and princes. ¹¹ I gaue thee a king in my wrath, and in my displeasure I toke him from thee agayne. ¹² The wickednesse of Ephraim is bound together, and his sinne lyeth hyd. ¹³ Therfore shall sorowes come vpon him as vpon a woman that trauayleth: an vndiscrete sonne is he, els woulde he not stande styll at the tyme of birth of children. ¹⁴ I wyll redeeme them from the power of the graue, and deliuer them from death: O death, I wyll be thy death: O hell, I wyll be thy styng: yet can I see no comfort. ¹⁵ Though he grewe among his brethren, the east wynde [euen] the wynde of the Lorde shall come vp from the wildernesse, and drye vp his veyne, and his fountaynes shalbe dryed vp: he shall spoyle the treasure of all pleasaunt vessels. ¹⁶ Samaria shalbe made waste, for she is disobedient vnto her God: they shall perishe with the sworde, their children shalbe dasshed in peeces, and their women great with childe shalbe ript vp.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will be thy king: or, Where is thy king, "King Hosea being then in prison, 2 Kings 17:4." Psalms 10:16, Psalms 44:4, Psalms 47:6, Psalms 47:7, Psalms 74:12, Psalms 89:18, Psalms 149:2, Isaiah 33:22, Isaiah 43:15, Jeremiah 8:19, Zechariah 14:9, John 1:49

where: Hosea 13:4, Hosea 10:3, Deuteronomy 32:37-39, Jeremiah 2:28

thy judges: Hosea 8:4, Judges 2:16-18, 1 Samuel 8:5, 1 Samuel 8:6, 1 Samuel 8:19, 1 Samuel 8:20, 1 Samuel 12:11, 1 Samuel 12:12, 1 Kings 12:20

Reciprocal: 1 Samuel 8:7 - Hearken 1 Samuel 11:15 - rejoiced greatly 1 Samuel 31:6 - General 1 Chronicles 10:6 - Saul Proverbs 24:22 - their Micah 4:9 - is there Acts 13:22 - when

Cross-References

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 6:2
And the sonnes of God also sawe the daughters of men that they were fayre, & they toke them wyues, such as theyliked, from among them all.

Genesis 13:1
And so Abram gat hym vp out of Egypt, he and his wife, and al that he had, and Lot with hym, toward the South.

Genesis 13:8
Then sayde Abram vnto Lot: let there be no strife I pray thee betweene thee and me, and betweene my heardmen and thyne, for we be brethren.

Genesis 13:10
And so Lot lyftyng vp his eyes, behelde all the countrey of Iordane, whiche was well watred euery where before the Lorde destroyed Sodome and Gomorrh, euen as the garden of the Lorde, lyke the lande of Egypt as thou commest vnto Soar.

Genesis 13:15
For all the lande whiche thou seest, wyll I geue vnto thee, and to thy seede for euer.

Genesis 13:16
And I wyl make thy seede as the dust of the earth: so that yf a man can number the dust of the earth, then shall thy seede also be numbred.

Genesis 13:17
Arise, and walke about in the lande, after the length of it, & after the breadth of it: for I wyll geue it vnto thee.

Genesis 14:2
[These] made warre with Bera kyng of Sodome, and with Birsa kyng of Gomorrhe, and with Sinab kyng of Adma, and with Semeber kyng of Seboiim, and with the kyng of Bela, the same is Soar.

Genesis 14:8
And there went out the kyng of Sodome, and the kyng of Gomorrhe, and the kyng of Adma, and the kyng of Seboiim, and the kyng of Bela, whiche is Soar.

Gill's Notes on the Bible

I will be thy King, where [is any other] that may save thee in all thy cities?.... Governor, Protector, and Defender; and so confirming what is before said, that their help was in him: or, as the Targum, Abarbinel, and others n, "where is thy king now, that he may serve thee in all thy cities?" whom they had asked, rejecting the Lord, and in whom they had put their trust and confidence for help; and now either having no king, he being taken away from them by death, or by the enemy; or if they had, he being unable to help them in their distress; they are ironically asked where he was, that he might exert himself and save them, if he could, in all the cities of the land, where the enemy were come, a, a had besieged and took them:

and thy judges, of whom thou saidst give me a king and princes? that is; where are thy king and his nobles, his courtiers and his counsellors, and all judges, magistrates, and governors subordinate to him? let them arise for thy help, if they can, by their policy or power, by their counsel, or by their arms; for judges and princes design such as were of the king's court and council, or acted in government under his direction and influence; for though these are not expressly mentioned, when they asked for a king, yet are implied; since there is no king without a court and nobles to attend him, to advise with, and to act under him. This refers to the story in 1 Samuel 8:6, &c. and seems to be the leading step to Israel's ruin and destruction as a state.

n אהי מלכך "ubi Rex tuus", Junius & Tremellius, Piscator, Zanchius, Liveleus, Drusius, Cocceius, Schmidt, Targum. So Noldius, Concord. Ebr. Part. p. 101. No. 496.

Barnes' Notes on the Bible

I will be thy King - (literally, “I would be” thy King) Where is any other that, etc. A better translation would be: “Where now is thy king, that he may save thee in all thy cities; and thy judges, of whom thou saidst, give me a king and princes.”

As Israel was under Samuel, such it remained. “Then” it mistrusted God, and looked to man for help, saying, “Nay, but we will have a king over us, that we also may be like other nations, and that our king may judge us, and go out before us, and fight our battles” 1 Samuel 8:19. In choosing man they rejected God. The like they did, when they chose Jeroboam. In order to rid themselves of the temporary pressure of Rehoboam’s taxes, they demanded anew “king and princes.” First they rejected God as their king; then they rejected the king whom God appointed, and Him in His appointment. “In all thy cities.” It was then to be one universal need of help. They had chosen a king “to fight their battles,” and had rejected God. Now was the test, whether their choice had been good or evil. One cry for help went up from “all their cities.” God would have heard it; could man?

: “This question is like that other, ‘Where are their gods, their rock in whom they trusted, which did eat the fat of their sacrifices, and drink the wine of their drink offerings?’ Deuteronomy 32:37-39. As there, when no answer could be made, He adds, ‘See now that I, I am He, and that there is no god with Me,’ so here He subjoins;”

Clarke's Notes on the Bible

Verse Hosea 13:10. Give me a king and princes? — Referring to the time in which they cast off the Divine theocracy and chose Saul in the place of Jehovah.