the Second Week after Epiphany
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Bahasa Indonesia Sehari-hari
Hosea 11:12
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(12-1) Dengan kebohongan Aku telah dikepung oleh Efraim, dengan tipu oleh kaum Israel; sedang Yehuda menghilang dari dekat Allah, dari dekat Yang Mahakudus yang setia.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
compasseth: Hosea 7:16, Hosea 12:1, Hosea 12:7, Psalms 78:36, Isaiah 29:13, Isaiah 44:20, Isaiah 59:3, Isaiah 59:4, Micah 6:12
Judah: Hosea 4:15, 2 Kings 18:4-7, 2 Chronicles 29:1 - 2 Chronicles 32:33
ruleth: Genesis 32:28, 1 Corinthians 6:2, Revelation 1:6, Revelation 3:21, Revelation 5:10
saints: or, most holy
Reciprocal: Genesis 49:10 - sceptre 1 Kings 12:20 - none that followed 2 Kings 17:18 - the tribe Psalms 109:3 - compassed Psalms 132:16 - her saints Isaiah 1:21 - the faithful Isaiah 57:11 - that thou Isaiah 59:13 - lying Jeremiah 3:18 - In Hosea 1:7 - I will Hosea 7:13 - spoken Acts 5:3 - lie to
Cross-References
whiche was the sonne of Arphaxad, whiche was the sonne of Sem, whiche was the sonne of Noe, whiche was the sonne of Lamech:
Gill's Notes on the Bible
Ephraim compasseth me about with lies, and the house of Israel with deceit,.... Here properly we should begin a new chapter, as many interpreters and commentators do; for the prophet, or the Lord by him, in Hosea 11:11, having finished his predictions concerning the call and conversion of the Israelites, and their return to their land, here begins a new discourse, by comparing the characters of Ephraim and Judah, and thence descends to the sins and punishment of both. The former, namely, Ephraim or Israel, that is, the ten tribes, surrounded either the prophet, to hear him prophesy, and professed a great regard to what he said; though it was all deceit and flattery: or rather the Lord himself, whom they pretended to serve and worship when they worshipped the calves at Dan and Bethel; and would have it thought they did not worship them, but the Lord in them, and by them, as the Papists now say of their images and image worship; but let them not deceive themselves, God will not be mocked: or when they did at any time seem to approach unto him in any branch of religious worship, either to pray unto him, or to praise him, it was not done with sincerity; it was only with their mouths, not with their hearts; these agreed not together, but, like their ancestors of old, "they did flatter, him with their mouth, and lied unto him with their tongues", Psalms 78:36; and so all such professors of religion, who are not sincere in their service and worship of God; or meet together to speak and hear false doctrines, which are lies in hypocrisy; or attend to superstition and will worship, and set up ordinances and institutions of their own, neglecting those which are of God, do as Ephraim did, encompass the Lord with lies and deceit;
but Judah yet ruleth with God; a theocracy was as yet acknowledged and supported among them; God ruled in the midst of them, and; they ruled with him; their kings ruled in the fear of God, and according to his laws, statutes, and appointment, and not their own; particularly in the days of Hezekiah, which may be here respected, the people retained and practised the true worship and service of God: which, as it is the truest liberty, so is the highest honour and dignity: such are rulers with God, as all the Lord's people, all that believe in Christ, are; they are made by his grace kings and princes; and they appear to be so by their new birth; they are clothed, fed, and guarded as princes, as the sons of a king, as kings themselves; they have the riches and power of kings; they are possessed of a kingdom of grace now, which is within them, and where grace reigns, through righteousness, over their lusts and corruptions; and great power, like princes, have they in prayer with God, and are heirs of the kingdom of glory, as well as shall reign with Christ on earth. Gussetius renders it, "Judah yet weeps with God": as his father Jacob did, imitating him, as in Hosea 12:4;
and is faithful with the saints; which Kimchi's father interprets of God himself; and so Lyra, and according to him Jarchi: and then the sense is, "and he", that is, God, "is faithful with the saints"; in fulfilling all his counsels, purposes, and designs of grace concerning them; in making good his covenant with them, and his promises unto them; and by bringing them to the enjoyment of all that grace and glory he calls them to: but this is rather an epithet of Judah, who kept to the word and worship of the true God, as the saints of old, their ancestors, had done; walked in the good old way, in the way of good men, and kept the paths of the righteous; abode by the true priests of the Lord, who were set apart and sanctified for that office; and hearkened to the prophets, the holy men of God, who spake to them, being moved by the Holy Spirit: and adhered firmly "to the holy things" p, as it may be rendered; to the holy temple, and the worship in it; to the holy sacrifices, altars, c. when the ten tribes departed from them: and so this may be applied to the faithful in Christ Jesus, that believe in him truly, and continue in the faith of him in all ages and who are "faithful with the Holy Ones" q; the same with God in the former clause; so Kimchi interprets it, and so the word is used in Proverbs 9:10; see Joshua 24:19; that is, with Father, Son, and Spirit; with the Father, when they worship him in spirit and truth; with the Son, when they cleave to him with full purpose of heart; with the Spirit, when they walk after him, and give to each the glory due unto them: or rather, "faithful with holy men" r; sanctified by the Spirit and grace of God; as they are, when they hold fast the faith delivered to the saints without mixture or wavering, with courage and manliness; though the greater number is against them, and they are reproached and persecuted for so doing; when they abide by the ordinances of Christ, as they were delivered, and keep them in faith and love, without sinister views; when they continue steadfastly in the communion of the saints, attending with them on the word and ordinances, and do not forsake their assembling together; and when they constantly exhort and stir up one another to the duties of religion, and faithfully admonish and reprove each other as there is occasion for it.
p קדושים "[rebus] sanctis", Rivetus. q "Cum diis sanctis", Munster, Vatablus. So Ben Melech. r "Cum sanctis", i.e. "hominibus", Drusius.
Barnes' Notes on the Bible
Ephraim compasseth Me about with lies - Having spoken of future repentance, conversion, restoration, he turns back to those around him, and declares why they can have no share in that restoration. Nothing about them was true. If ever they approached God, it was “with lies.” : “God, being infinite, cannot really be “compassed about.” The prophet so speaks, to describe the “great multitude of those who thus lied to God, and the multitude and manifoldness of their lies. Wherever God looked, in all parts of their kingdom, in all their doings, all which He could see was lying to Himself.” All was, as it were, one throng of lies, heaped on one another, jostling with one another. Such is the world now. “Their sin was especially a lie, because they sinned, not through ignorance, but through malice.” Their chief lie was the setting up of the worship of the calves, with a worldly end, yet with pretence of religion toward God; denying Him, the One true God, in that they joined idols with Him, yet professing to serve Him. And so all their worship of God, their repentance, their prayers, their sacrifices were all one lie. For one lie underlay all, penetrated all, corrupted all. All half-belief is unbelief; all half-repentance is unrepentance, all half-worship is unworship; and, in that each and all give themselves out for that divine whole, whereof they are but the counterfeit, each and all are “lies,” wherewith men, on all sides, encompass God. From these wrong thoughts of God all their other deceits flowed, while yet, “they deceived, not Him but themselves, in that they thought that they could deceive Him, who cannot be deceived.” When Christ came, the house of Israel surrounded Him with lies, the scribes and lawyers, the Pharisees and Sadducees and Herodians, vying with one another, “how they might entangle Him in His talk” Matthew 22:15.
But Judah yet ruleth with God - Ephraim had cast off the rule of God, the kings and priests whom He had appointed, so that his whole kingdom and polity was without God and against Him. In contrast with this, Judah, amid all His sins, was outwardly faithful. He adhered to the line of kings, from whom was to spring the Christ, David’s Son but David’s Lord. He worshiped with the priests whom God had appointed to offer the typical sacrifices, until “He” should come, “the high priest forever, after the order of Melchisedek,” who should end those sacrifices by the Sacrifice of Himself. Thus far Judah “ruled with God;” he was on the side of God, maintained the worship of God, was upheld by God. So Abijah said to Jeroboam, “The Lord is our God, and we have not forsaken Him, and the priests which minister unto the Lord are the sons of Aaron, and the Levites wait upon their business. For we keep the charge of the Lord our God, but ye have forsaken Him, and behold God is with us for our Captain, ...” 2 Chronicles 13:10-12.
And is faithful with the saints - Or (better perhaps, with the E. M) “with the All-Holy.” The same plural is used of God elsewhere (Joshua 24:19; and in Proverbs 30:3); and its use, like that of the ordinary name of God, is founded on the mystery of the Trinity. It does not teach it, but neither can it be accounted for in any other way. This faithfulness of Judah was outward only, (as the upbraiding of the prophet to Judah testifies,) yet did it much favor inward holiness. “The body without the soul is dead;” yet the life, even when seeming to be dying out, might be brought back, when the body was there; not, when it too was dissolved. Hence, Judah had many good kings, Israel none. Yet, in that he says, “yet ruleth with God,” he shows that a time was coming when Judah too would be, not “with God” but against Him, and also would be cast off.
Clarke's Notes on the Bible
Verse Hosea 11:12. Ephraim compasseth me about with lies — I think this verse does not well unite with the above; it belongs to another subject, and should begin the following chapter, as in the Hebrew.
Judah yet ruleth with God — There is an allusion here to Genesis 32:24, where Jacob, having "wrestled with the Angel," had his name changed to Israel, one that rules with God. That glory the Israelites had lost by their idolatry; but Judah still retained the true worship, and alone deserved the name of Israel.
Bp. Newcome translates this clause thus: -
"But hereafter they shall come down a people of God, even a faithful people of saints."
Even allowing this to be the most correct view of the original, I do not see what we gain by this change.
