Hosea 1:8

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
Hata, setelah sudah dilepaskannya Lo-Rukhama dari pada susu, mengandunglah pula perempuan itu, lalu beranaklah laki-laki seorang.

Contextual Overview

⁸ Nowe when she had wayned Loruhamah, she conceaued againe, and bare a sonne. ⁹ Then sayd he, Call his name Loammi [that is, not my people]: for ye are not my people, therefore I wyll not be your [God.] ¹⁰ Yet the number of the chyldren of Israel shalbe as the sand of the sea, which can neither be measured nor tolde: and in the place where it was sayde vnto them, Ye are not my people: it shall be saide vnto them, Ye are the chyldren of the liuing God. ¹¹ Then shall the children of Iuda and the chyldren of Israel be gathered together, and appoynt them selues one head, and they shall come vp out of the lande: for great shalbe the day of Iezrahel.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Genesis 21:8 - and was

Cross-References

Genesis 1:5
And God called the light day, and the darknes night: and the euenyng & the mornyng were the first day.

Genesis 1:10
And God called the drie lande ye earth, and the gatheryng together of waters called he the seas: and God sawe that it was good.

Genesis 1:13
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.

Genesis 1:19
And the euenyng and the mornyng were the fourth day.

Genesis 1:23
And the euenyng and mornyng were the fift day.

Genesis 1:31
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.

Genesis 5:2
Male and female created he them, and blessed them, and called their name Adam in the daye of their creation.

Gill's Notes on the Bible

Now when she had weaned Loruhamah,.... That is, when Gomer had weaned her daughter of this name, Hosea 1:6. This some interpret of the people of Israel being deprived of the word and ordinances, compared to milk and breasts, having a famine of them; and so were like children weaned from the milk, and drawn from the breasts; though others think this is expressive of the patience of God in bearing with this people, after he had before threatened them with the subversion of their kingdom and state; and even after the prophecy had took place in part, in causing the kingdom to cease in the house of Jehu, he bore with them about forty years before they were entirely carried captive; suckling and weaning, before the conception and birth of another child, denoting some stop and stay; but rather this intends the taking away some part of the land of Israel, as a child when weaning is taken away from its mother; and may respect the carrying captive many of the Israelites in divers parts, particularly out of Gilead, Galilee, and Naphtali, by Tiglathpileser king of Assyria, 2 Kings 15:29. This cannot be understood of the captivity of the Jews in Babylon, as Cocceius; for this is a resumption and continuation of the prophecy concerning the ten tribes, after inserting a promise of the salvation of Judah, in the preceding verse:

she conceived and bare a son: according to Kimchi, as the weaning of Loruhamah points at the times of weakness, from Zachariah the son of Jeroboam to the times of Pekahiah, when the reigns were short and troublesome; so this son conceived and born represents the state of the nation in the times of Pekah; who reigned twenty years, and was too powerful for the kingdom of Judah, slew multitudes of them, and carried others captive, and assisted Rezin king of Syria against Ahaz king of Judah: but, according to the series of the prophecy, it seems best to agree with the times of Hoshea king of Israel, who was not so bad as some of his predecessors; was a man of spirit and courage; cast off the Assyrian yoke, and neglected to give presents to the king of Assyria; and Samaria in his time held out a three years' siege against that king, 2 Kings 17:1. The Targum is,

"and the generation of them who are carried captive among the nations are found not to have obtained mercy by their works, but they added and did evil works.''

Barnes' Notes on the Bible

Now when she had weaned ... - Eastern women very commonly nursed their children two, or even three (2 Macc. 7:27) years. The weaning then of the child portrays a certain interval of time between these two degrees of chastisement; but after this reprieve, the last and final judgment pictured here was to set in irreversibly.