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Bahasa Indonesia Sehari-hari
Ibrani 7:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Maka dapatlah dikatakan, bahwa dengan perantaraan Abraham dipungut juga persepuluhan dari Lewi, yang berhak menerima persepuluhan,
Maka boleh dikatakan bahwa dengan jalan Ibrahim itu Lewi yang menerima hasil sepuluh esa itu pun sudah membayar sepuluh esa itu,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
payed: Hebrews 7:4, Genesis 14:20, Romans 5:12, *marg.
Reciprocal: Numbers 31:41 - Eleazar
Cross-References
And so out of the grounde the Lorde God had shapen euery beast of the field, and euery foule of the ayre, and brought it vnto man, that he myght see howe he woulde call it. For lykewyse as man hym selfe named euery lyuyng thyng, euen so was the name therof.
And Noah was sixe hundreth yere olde, when the fluddes of water came vpon the earth.
There came two & two vnto Noah vnto the arke, the male and the female, as God had commaunded Noah.
In the sixe hundreth yere of Noahs lyfe, in the seconde moneth, the seuenteene day of ye moneth, in the same day were all the fountaynes of the great deepe broken vp, and the wyndowes of heauen were opened.
And the rayne was vpon the earth fourtie dayes and fourtie nightes.
And they entryng in, came male and female of all fleshe, as God had commaunded him: and God shut hym in rounde about.
The woolfe and the lambe shal feede together, and the lion shall eate hay like the bullocke, but earth shalbe the serpentes meate: There shal no man hurt nor slay another in al my holy hill, saith the Lorde.
The Storke in the ayre knoweth his appointed tyme, the Turtle doue, the Swallowe and the Crane consider the tyme of their trauayle: but my people wyll not knowe the tyme of the punishment of the Lorde.
There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.
Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.
Gill's Notes on the Bible
And as l may so say,.... With truth, and with great propriety and pertinence:
Levi also who receiveth tithes; or the Levites, who receive tithes according to the law of Moses from the people of Israel:
paid tithes in Abraham; that is, to Melchizedek; and therefore Melchizedek must be greater than they, and his priesthood a more excellent one than theirs; since they who receive tithes from others gave tithes to him.
Barnes' Notes on the Bible
And as I may so say - So to speak - ὡς ἔπος εἰπεῖν hōs epos eipein. For numerous examples in the classic writers of this expression, see Wetstein in loc. It is used precisely as it is with us when we say “so to speak,” or “if I may be allowed the expression.” It is employed when what is said is not strictly and literally true, but when it amounts to the same thing, or when about the same idea is conveyed. “It is a “softening down” of an expression which a writer supposes his readers may deem too strong, or which may have the appearance of excess or severity. It amounts to an indirect apology for employing an unusual or unexpected assertion or phrase.” “Prof. Stuart.” Here Paul could not mean that Levi had actually paid tithes in Abraham - for he had not then an existence; or that Abraham was his representative - for there had been no appointment of Abraham to act in that capacity by Levi; or that the act of Abraham was imputed or reckoned to Levi, for that was not true, and would not have been pertinent to the case if it were so. But it means, that in the circumstances of the case, the same thing occurred in regard to the superiority of Melchizedek, and the inferiority of the Levitical priesthood, as if Levi had been present with Abraham, and had himself actually paid tithes on that occasion. This was so because Abraham was the distinguished ancestor of Levi, and when an ancestor has done an act implying inferiority of rank to another, we feel as if the whole family or all the descendants, by that act recognized the inferiority, unless something occurs to change the relative rank of the persons. Here nothing indicating any such change had occurred. Melchizedek had no descendants of which mention is made, and the act of Abraham, as the head of the Hebrew race, stood therefore as if it were the act of all who descended from him.
Levi - The ancestor of the whole Levitical priesthood, and from whom they received their name. He was the third son of Jacob and Leah, and was born in Mesopotamia. On account of the conduct of Simeon and Levi toward Shechem, for the manner in which he had treated their sister Dinah Genesis 34:25, and which Jacob characterized as “cruelty” Genesis 49:5-6, Jacob said that they should be “scattered in Israel.” Genesis 49:7. Afterward the whole tribe of Levi was chosen by God to execute the various functions of the priesthood, and were “scattered” over the land, having no inheritance of their own, but deriving their subsistence from the offerings of the people; Numbers 3:6 ff. Levi is here spoken of as the ancestor of the tribe, or collectively to denote the entire Jewish priesthood.
Who receiveth tithes - That is, his descendants, the priests and Levites, receive tithes.
Payed tithes in Abraham - It is the same as if he had payed tithes in or by Abraham.
Clarke's Notes on the Bible
Verse Hebrews 7:9. And as I may so say — και ως επος ειπειν. And so to speak a word. This form of speech, which is very frequent among the purest Greek writers, is generally used to soften some harsh expression, or to limit the meaning when the proposition might otherwise appear to be too general. It answers fully to our so to speak - as one would say - I had almost said - in a certain sense. Many examples of its use by Aristotle, Philo, Lucian, Josephus, Demosthenes, AEschines, and Plutarch, may be seen in Raphelius and Kypke.
Payed tithes in Abraham. — The Levites, who were descendants of Abraham, paid tithes to Melchisedec δια through, Abraham, their progenitor and representative.