the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Ibrani 7:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedDevotionals:
- EveryParallel Translations
Dan sama seperti hal ini tidak terjadi tanpa sumpah--memang mereka telah menjadi imam tanpa sumpah,
Dan lagi sebagaimana Yesus bukan menjadi Imam Besar dengan tiada mengangkat sumpah (karena mereka itu sudah menjadi imam dengan tiada sumpah,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
Thou coueredst it with the deepe, lyke as with a garment: the waters stande vpon the hilles.
Truely, in vayne is health hoped for from the hylles, be they neuer so many: but the health of Israel standeth only vpon God our Lorde.
Gill's Notes on the Bible
And inasmuch as not without an oath,.... Our version supplies as follows,
he was made priest; which well agrees with what is said in the next verse; the Syriac version renders it, "and which he confirmed to us by an oath"; that is, the better hope, Christ and his priesthood, said to be brought in, and by which men draw nigh to God; this is established by the oath of God himself referring to Psalms 110:4 afterwards cited in proof of it.
Barnes' Notes on the Bible
And inasmuch as not without an oath - In addition to every other consideration showing the superiority of Christ as a priest, there was the solemnity of the oath by which he was set apart to the office. The appointment of one to the office of priest by an oath, such as occurred in the case of Jesus, was much more solemn and important than where the office was received merely by descent.
Clarke's Notes on the Bible
Verse 20. Not without an oath — "The apostle's reasoning here is founded on this, that God never interposed his oath, except to show the certainty and immutability of the thing sworn. Thus he sware to Abraham, Genesis 22:16-18, that in his seed all the nations of the earth should be blessed; and to the rebellious Israelites, Deuteronomy 1:34; Deuteronomy 1:35, that they should not enter into his rest; and to Moses, Deuteronomy 4:21, that he should not go into Canaan; and to David, Psalms 89:4, that his seed should endure for ever, and his throne unto all generations. Wherefore, since Christ was made a priest, not without an oath that he should be a priest for ever, after the similitude of Melchisedec, that circumstance showed God's immutable resolution never to change or abolish his priesthood, nor to change or abolish the covenant which was established on his priesthood; whereas the Levitical priesthood and the law of Moses, being established without an oath, were thereby declared to be changeable at God's pleasure." This judicious note is from Dr. Macknight.