Ibrani 13:4

Bahasa Indonesia Sehari-hari

Hendaklah kamu semua penuh hormat terhadap perkawinan dan janganlah kamu mencemarkan tempat tidur, sebab orang-orang sundal dan pezinah akan dihakimi Allah.

Parallel Translations

Alkitab Terjemahan Baru
Hendaklah kamu semua penuh hormat terhadap perkawinan dan janganlah kamu mencemarkan tempat tidur, sebab orang-orang sundal dan pezinah akan dihakimi Allah.

Alkitab Terjemahan Lama
Hendaklah hal nikah itu diindahkan di antara orang sekalian, dan tempat tidur jangan jadi najis; karena orang berkendak dan orang berzinah akan disiksakan Allah kelak.

Contextual Overview

¹ Let brotherly loue continue. ² Be not forgetfull to lodge straungers: For therby some hauyng lodged Angels, were vnawares therof. ³ Remember them that are in bondes, as bounde with them: And them which suffer aduersitie, as also ye your selues beyng in the body [suffered aduersitie]. ⁴ Wedlocke is honorable among all men, and the bed vndefiled: But whoremongers and adulterers God wyll iudge. ⁵ Let your conuersation be without couetousnesse, beyng content with such thynges as ye haue. For he hath sayde: I wyll not fayle thee, neither forsake thee. ⁶ So that we may boldely saye, the Lorde is my helper, and I wyll not feare what man way do vnto me. ⁷ Remember them which haue the ouersyght of you, which haue spoken vnto you the worde of God: Whose ende of conuersation ye consideryng, folowe their fayth. ⁸ Iesus Christe yesterday and to day, and the same for euer. ⁹ Be not caryed about with diuers & strange doctrines: For it is a good thing that the heart be stablisshed with grace, & not with meates, which haue not profited the that haue ben occupied therin. ¹⁰ We haue an aulter, wherof they haue no ryght to eate which serue in the tabernacle.

Bible Verse Review
  from Treasury of Scripure Knowledge

Marriage: Genesis 1:27, Genesis 1:28, Genesis 2:21, Genesis 2:24, Leviticus 21:13-15, 2 Kings 22:14, Proverbs 5:15-23, Isaiah 8:3, 1 Corinthians 7:2-16, 1 Corinthians 9:5, 1 Timothy 3:2, 1 Timothy 3:4, 1 Timothy 3:12, 1 Timothy 5:14, Titus 1:6

and the bed: Hebrews 12:16, 1 Corinthians 6:9, Galatians 5:19, Galatians 5:21, Ephesians 5:5, Colossians 3:5, Colossians 3:6, Revelation 22:15

God: Psalms 50:16-22, Malachi 3:5, 1 Corinthians 5:13, 2 Corinthians 5:10

Reciprocal: Genesis 2:22 - brought Genesis 12:15 - taken Genesis 12:17 - General Genesis 20:7 - surely Genesis 20:9 - a great Genesis 34:7 - thing Genesis 39:9 - how then Exodus 20:14 - General Leviticus 15:18 - unclean Leviticus 15:24 - General Leviticus 18:20 - General Numbers 5:16 - set her Numbers 5:18 - the priest Deuteronomy 22:22 - General Ruth 4:10 - ye are witnesses 2 Samuel 11:27 - displeased Job 31:2 - General Job 31:12 - General Psalms 50:18 - hast been partaker Proverbs 5:11 - thou Proverbs 5:22 - sins Proverbs 6:32 - destroyeth Jeremiah 5:7 - they then Jeremiah 23:10 - full Ezekiel 18:6 - neither hath defiled Ezekiel 22:11 - committed Matthew 8:14 - wife's Matthew 19:6 - God Mark 10:11 - Whosoever Luke 20:34 - marry John 2:1 - a marriage John 2:2 - the marriage John 4:18 - is not Acts 15:20 - fornication 1 Corinthians 6:18 - Flee 1 Corinthians 7:28 - thou hast 1 Corinthians 7:38 - doeth well 1 Corinthians 16:14 - General 2 Corinthians 12:21 - uncleanness Ephesians 5:3 - fornication 1 Thessalonians 4:3 - that 1 Thessalonians 4:4 - honour 1 Timothy 1:10 - whoremongers 1 Timothy 4:3 - Forbidding 2 Peter 2:10 - that Revelation 2:14 - to commit Revelation 21:8 - and the

Cross-References

Genesis 4:26
And vnto the same Seth also there was borne a sonne, and he called his name Enos: then began men to make inuocation in the name of the Lorde.

Genesis 13:1
And so Abram gat hym vp out of Egypt, he and his wife, and al that he had, and Lot with hym, toward the South.

Genesis 13:2
And Abram was very ryche in cattell, in siluer, and in golde.

Genesis 13:3
And he went foorth on his iourney, from the south towarde Bethel, vnto the place where his tent had ben at the begynnyng, betwene Bethel and Hai:

Genesis 13:7
And there fell a stryfe betwene the heardmen of Abrams cattell, and the heardmen of Lottes cattell: Moreouer, the Chanaanites, and Pherisites dwelled at that tyme in the lande.

Genesis 13:8
Then sayde Abram vnto Lot: let there be no strife I pray thee betweene thee and me, and betweene my heardmen and thyne, for we be brethren.

Genesis 13:18
Then Abram taking downe his tent, came and dwelled in the playne of Mamre, which is in Hebron, & buylded there an aulter vnto the Lorde.

Psalms 26:8
O God, I haue loued the habitation of thine house: and the place where thine honour dwelleth.

Psalms 84:10
For one day in thy courtes, is better then a thousande [els where]: I had rather be a doore keper in the house of my God, then to dwell in [large] tabernacles of vngodlynes.

Psalms 107:1
Confesse you [it] vnto God: for he is gratious, and his mercy endureth for euer.

Gill's Notes on the Bible

Marriage is honourable in all,.... Some read these words as an exhortation, "let" it "be so"; others as an assertion, it is so. "Marriage" is the union of one man and one woman in wedlock, whereby they become one flesh; it is a joining together of male and female in this relation, and of two only, and of such as are not within the degrees of blood forbid by the law, Leviticus 18:6 and of such as are fit for marriage: and this is "honourable", as it was instituted by God, and has been honoured with the presence of Christ, Genesis 2:22. And it is so in the ends of it, being to procreate children, multiply the earth, build up families, preserve a legitimate offspring, and prevent fornication and all uncleanness; and it is so, when the duties of the relation are performed on both sides: and it is honourable "in all"; in all things, in all respects, upon all accounts; "every way", as the Arabic version renders it; or as the Ethiopic version, "everywhere"; it has been honourably esteemed of among all nations; it becomes persons of all ranks and degrees, quality, and order; and it is honourable in all that are lawfully married, and do not violate the marriage contract, or defile the marriage bed: hereby are condemned such who despise marriage, that they may give a loose to their wandering and insatiable lusts; and such who, under a pretence of greater sanctity and perfection, reject it as unlawful; and the Papists, who deny it to men employed in sacred work:

and the bed undefiled: the Arabic version reads, "his bed"; and the Syriac and Ethiopic versions, "their bed"; the bed of such whose marriage is honourable; which is not polluted by admitting others into it, or by acts of fornication and adultery: "but", or "for", as the Alexandrian copy reads,

whoremongers and adulterers God will judge; the former of these may be rendered "fornicators", as it is by the Vulgate Latin version: fornication is a sin committed by single persons, unmarried ones; and though it was reckoned among the Gentiles a thing indifferent, yet is contrary to the law of God, and is a work of the flesh, and makes unfit for the kingdom of God, and brings down the judgments of God both here and hereafter. And this is in opposition to marriage, which is appointed to prevent it. The sin "adulterers" are guilty of, is a sin committed by persons, who are either one or both in a married state, and so is directly a pollution of the marriage bed: this was punishable with death by the law of God, and light of nature; and though men may make light of it, God will judge and punish such as commit it, both in this life, with diseases, poverty, and disgrace, and in the world to come, at the great day of account; for however secretly it may be committed, God, who is omniscient, sees it, and will bring it into judgment; nor shall any be able to escape the righteous judgment of God, for he is omnipotent, as well as omniscient. The Jews say,

"whoever lies with another man's wife, shall not escape

דינה, "the judgment", or damnation of hell t''

t T. Bab. Sota. fol. 4. 2.

Barnes' Notes on the Bible

Marriage is honorable in all - The object here is to state that “honor” is to be shown to the marriage relation. It is not to be undervalued by the pretence of the superior purity of a state of celibacy, as if marriage were improper for any class of people or any condition of life; and it should not be dishonored by any violation of the marriage contract. The course of things has shown that there was abundant reason for the apostle to assert with emphasis, that “marriage was an honorable condition of life.” There has been a constant effort made to show that celibacy was a more holy state; that there was something in marriage that rendered it “dishonorable” for those who are in the ministry, and for those of either sex who would be eminently pure. This sentiment has been the cause of more abomination in the world than any other single opinion claiming to have a religious sanction. It is one of the supports on which the Papal system rests, and has been one of the principal upholders of all the corruptions in monasteries and nunneries. The apostle asserts, without any restriction or qualification, that marriage is honorable in all; and this proves that it is lawful for the ministers of religion to marry, and that the whole doctrine of the superior purity of a state of celibacy is false; see this subject examined in the notes on 1 Corinthians 7:0.

And the bed undefiled - Fidelity to the marriage vow.

But whore mongers and adulterers God will judge - All licentiousness of life, and all violations of the marriage covenant, will be severely punished by God; see the notes on 1 Corinthians 6:9. The sins here referred to prevailed everywhere, and hence, there was the more propriety for the frequent and solemn injunctions to avoid them which we find in the Scriptures.

Clarke's Notes on the Bible

Verse Hebrews 13:4. Marriage is honourable in all — Let this state be highly esteemed as one of God's own instituting, and as highly calculated to produce the best interests of mankind. This may have been said against the opinions of the Essenes, called Therapeutae, who held marriage in little repute, and totally abstained from it themselves as a state of comparative imperfection. At the same time it shows the absurdity of the popish tenet, that marriage in the clergy is both dishonourable and sinful; which is, in fact, in opposition to the apostle, who says marriage is honourable in ALL; and to the institution of God, which evidently designed that every male and female should be united in this holy bond; and to nature, which in every part of the habitable world has produced men and women in due proportion to each other.

The bed undefiled — Every man cleaving to his own wife, and every wife cleaving to her own husband, because God will judge, i.e. punish, all fornicators and adulterers.

Instead of δε but, γαρ, for, is the reading of AD*, one other, with the Vulgate, Coptic, and one of the Itala; it more forcibly expresses the reason of the prohibition: Let the bed be undefiled, FOR whoremongers and adulterers God will judge.