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Bahasa Indonesia Sehari-hari

Ibrani 12:13

dan luruskanlah jalan bagi kakimu, sehingga yang pincang jangan terpelecok, tetapi menjadi sembuh.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Despondency;   Lameness;   Perseverance;   Straight;   Thompson Chain Reference - Paths, Right;   Right;   Torrey's Topical Textbook - Feet, the;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Endurance;   Charles Buck Theological Dictionary - Wisdom of God;   Holman Bible Dictionary - Hebrews;   Hastings' Dictionary of the Bible - Children (Sons) of God;   Hastings' Dictionary of the New Testament - Discipline;   Discipline (2);   Feet;   Hebrews Epistle to the;   Sin;   Wilson's Dictionary of Bible Types - Lame;   Path;  

Encyclopedias:

- International Standard Bible Encyclopedia - Jehoiada;   Lame;   Path;   Straight;  

Devotionals:

- Daily Light on the Daily Path - Devotion for September 17;   Every Day Light - Devotion for May 6;  

Parallel Translations

Alkitab Terjemahan Baru
dan luruskanlah jalan bagi kakimu, sehingga yang pincang jangan terpelecok, tetapi menjadi sembuh.
Alkitab Terjemahan Lama
dan ratakanlah jalan kakimu, supaya yang timpang itu jangan terpelecok, melainkan biarlah sembuh.

Contextual Overview

4 Ye haue not yet resisted vnto blood, stryuyng agaynst sinne. 5 And ye haue forgotten the exhortatio, which speaketh vnto you as vnto chyldren: My sonne despise not thou the chastenyng of the Lorde, neither faynt when thou art rebuked of hym: 6 For whom the Lord loueth, he chasteneth, and scourgeth euery sonne that he receaueth. 7 If ye endure chastenyng, God offereth him selfe as vnto sonnes: For what sonne is he whom the father chasteneth not? 8 But yf ye be without chastisment, wherof all are partakers, then are ye bastardes, and not sonnes. 9 Furthermore, we haue had fathers of our fleshe, which corrected vs, and we gaue them reuerence: Shall we not then much rather be in subiection vnto the father of spirites, and lyue? 10 For they veryly, for a fewe dayes, chastened vs after their owne pleasure: but he, for our profite, that we myght be partakers of his holynesse. 11 No chashsyng for the present seemeth to be ioyous, but greeuous: Neuerthelesse, afterwarde it bryngeth the quiet fruite of ryghteousnesse, vnto the which are exercised therby. 12 Strayghten vp therfore the handes which were let downe, and the weake knees: 13 And make ryght steppes vnto your feete, lest that which is haltyng, turne you out of the way: but let it rather be healed.

Bible Verse Review
  from Treasury of Scripure Knowledge

make: Proverbs 4:26, Proverbs 4:27, Isaiah 35:3, Isaiah 35:8-10, Isaiah 40:3, Isaiah 40:4, Isaiah 42:16, Isaiah 58:12, Jeremiah 18:15, Luke 3:5

straight: or, even

lame: Isaiah 35:6, Jeremiah 31:8, Jeremiah 31:9

but let: Galatians 6:1, Jude 1:22, Jude 1:23

Reciprocal: Leviticus 11:22 - General Deuteronomy 19:3 - General Deuteronomy 20:3 - let not Deuteronomy 22:4 - thou shalt surely 1 Samuel 23:16 - strengthened Ezra 10:4 - be of good Psalms 5:8 - make Psalms 31:24 - Be of Isaiah 57:14 - take Isaiah 62:10 - go through Micah 4:6 - will I Zephaniah 3:19 - and I will save Matthew 12:20 - bruised Matthew 18:14 - one Luke 22:32 - strengthen John 14:1 - not John 21:15 - lambs Acts 18:23 - strengthening Acts 20:35 - how that Romans 14:21 - whereby Hebrews 5:2 - them Hebrews 6:1 - let James 5:19 - and one

Cross-References

Genesis 11:29
Abram & Nachor toke them wiues: the name of Abrams wife [was] Sarai, and the name of Nachors wyfe, [was] Milcha, the daughter of Haran, the father of Milcha, & the father of Iischa.
Genesis 12:3
I wyll also blesse them that blesse thee, and curse the that curseth thee: and in thee shall all kinredes of the earth be blessed.
Genesis 12:5
And Abram toke Sarai his wyfe, and Lot his brothers sonne, & all their substaunce that they had in possession, and the soules that they had begotten in Haran, and they departed, that they might come into the lande of Chanaan: and into the lande of Chanaan they came.
Genesis 12:6
Abram passed through the lande, vnto the place of Sichem, vnto the plaine of Moreh. And the Chanaanite [was] then in the lande.
Genesis 12:8
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.
Genesis 12:12
Therfore shall it come to passe, that when the Egyptians see thee, they shall say, she is his wyfe, and they wyll kyll me, but they wyll saue thee aliue:
Genesis 12:13
Say I pray thee, that thou art my sister, that I may fare well for thy sake, and that my soule may liue through thy occasion.
Genesis 20:2
And Abraham sayde of Sara his wyfe, she is my syster: And Abimelech kyng of Gerar sent, and fet Sara away.
Genesis 20:5
Saide not he vnto me, she is my sister? yea and she her selfe sayde, he is my brother: with a single heart, and innocent handes haue I done this.
Genesis 26:7
And the men of the place asked [him] of his wyfe. And he sayde, she is my sister: for he feared to say, she is my wyfe, lest the men of the place shoulde haue kylled hym, because of Rebecca, whiche was beautifull to the eye.

Gill's Notes on the Bible

And make straight paths for your feet,.... By "feet" are meant the walk and conversation of the saints, both in the church, and in the world, Song of Solomon 7:1 and there are paths made ready for these feet to walk in; as the good old paths of truth, of the word and worship of God, of faith and holiness: and to make these paths "straight", is to make the word of God the rule of walking; to avoid carefully joining anything with it as a rule; to attend constantly on the ordinances of Christ; to go on evenly in a way of believing on him; to walk in some measure worthy of the calling wherewith we are called, and by way of example to others.

Lest that which is lame be turned out of the way; a lame member, as the Syriac version, a lame member of the body of Christ, the church; or a lame person, as the Arabic version, a weak believer; one that is ready to halt, either through the corruption of nature, or through the weakness of grace, or through want of light and judgment, and through instability and inconstancy; lest such an one should, through the irregular walk and conversation of others, be stumbled and offended, and go out of the way, and leave the paths of righteousness and truth. God takes care of, and has a regard to such, and he would have others also, Micah 4:6. The Ethiopic version reads, "that your halting may be healed, and not offended": that you yourselves may not halt and stumble.

But let it rather be healed; the fallen believer be restored, the weak brother be confirmed, the halting professor be strengthened, and everyone be built up and established upon the most holy faith, and in the pure ways of the Gospel.

Barnes' Notes on the Bible

And make straight paths for your feet - Margin, “even.” The word used here means properly straight, in the sense of upright, erect; Acts 14:10; but it is used here in the sense of straight horizontally, that is, level, plain, smooth. The meaning is, that they were to remove all obstacles out of the way, so that they need not stumble and fail. There is probably an allusion here to Proverbs 4:25-27. “Let thine eyes look right on, and let thine eyelids look straight before thee. Ponder the path of thy feet, and let all thy ways be established. Turn not to the right hand nor to the left; remove thy foot from evil.” The idea is, that by every proper means they were to make the way to heaven as plain and easy as possible. They were to allow no obstructions in the path over which the lame and feeble might fall.

Lest that which is lame be turned out of the way - A lame man needs a smooth path to walk in. The idea is here, that everything which would prevent those in the church who were in any danger of falling - the feeble, the unestablished, the weak - from walking in the path to heaven, or which might be an occasion to them of falling, should be removed. Or it may mean, that in a road that was not level, those who were lame would be in danger of spraining, distorting, or wrenching a lame limb; and the counsel is, that whatever would have a tendency to this should be removed. Divested of the figure, the passage means, that everything should be removed which would hinder anyone from walking in the path to life.

But let it rather be healed - As in the case of lameness, pains should be taken to heal it rather than to suffer it to be increased by careless exposure to a new sprain or fracture, so it should be in our religious and moral character. Whatever is defective we should endeavor to restore to soundness, rather than to suffer the defect to be increased. Whatever is feeble in our faith or hope; whatever evil tendency there is in our hearts, we should endeavor to strengthen and amend, lest it should become worse, and we should entirely fall.

Clarke's Notes on the Bible

Verse Hebrews 12:13. Make straight paths for your feet — That is, Take the straight path that is before you, do not go in crooked or rough ways, where are stones, briers, and thorns, by which you will be inevitably lamed, and so totally prevented from proceeding in the way; whereas, if you go in the even, proper path, though you have been wounded by getting into a wrong way, that which was wounded will be healed by moderate, equal exercise, all impediments being removed. The application of all this to a correct, holy deportment in religious life, is both natural and easy.


 
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