Ibrani 11:29

Bahasa Indonesia Sehari-hari

Karena iman maka mereka telah melintasi Laut Merah sama seperti melintasi tanah kering, sedangkan orang-orang Mesir tenggelam, ketika mereka mencobanya juga.

Parallel Translations

Alkitab Terjemahan Baru
Karena iman maka mereka telah melintasi Laut Merah sama seperti melintasi tanah kering, sedangkan orang-orang Mesir tenggelam, ketika mereka mencobanya juga.

Alkitab Terjemahan Lama
Dari sebab iman juga mereka itu melalui laut Kolzom, seperti tanah daratan; maka orang Mesir yang mencoba berbuat demikian sudah tenggelam.

Contextual Overview

⁴ By fayth Abel offered vnto God a more excellent sacrifice then Cain: by whiche he was witnessed to be ryghteous, God testifiyng of his gyftes: by which also he beyng dead, yet speaketh. ⁵ By fayth was Enoch translated, that he shoulde not see death, neither was he founde, for God had taken hym away: For afore he was taken away, he was reported of to haue pleased God. ⁶ But without fayth it is vnpossible to please hym: For he that cometh to God, must beleue that God is, and that he is a rewarder of them that seeke him. ⁷ By fayth Noe beyng warned of God of thinges not seene as yet, moued with reuerence, prepared the arke to the sauyng of his house, through the whiche [arke] he condempned the worlde, and became heire of the righteousnes which is by fayth. ⁸ By fayth Abraham when he was called, obeyed, to go out into a place whiche he shoulde afterwarde receaue to inheritaunce: and he went out, not knowyng whyther he shoulde go. ⁹ By fayth he remoued into the lande of promise, as into a straunge countrey, whe he had dwelt in tabernacles, with Isaac and Iacob, heires with hym of the same promise: ¹⁰ For he loked for a citie hauyng a foundation, whose buylder and maker is God. ¹¹ Through fayth also Sara her selfe receaued strength to conceaue seede, and was delyuered of a chylde whe she was past age, because she iudged hym faythfull which had promised. ¹² And therfore sprang there of one, euen of one whiche was as good as dead [so many] in multitude, as are the starres in the skye, and as the sande the whiche is by the sea shore innumerable. ¹³ These all dyed according to fayth, not hauing receaued the promises, but seing them a farre of, and beleuyng, and salutyng, and confessyng that they were straungers and pilgrimes on the earth.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 14:13-31, Exodus 15:1-21, Joshua 2:10, Nehemiah 9:11, Psalms 66:6, Psalms 78:13, Psalms 106:9-11, Psalms 114:1-5, Psalms 136:13-15, Isaiah 11:15, Isaiah 11:16, Isaiah 51:9, Isaiah 51:10, Isaiah 63:11-16, Habakkuk 3:8-10

Reciprocal: Exodus 10:19 - the Red sea Exodus 14:22 - the children Exodus 14:28 - the waters Exodus 15:19 - brought Deuteronomy 11:4 - how he made Joshua 3:17 - all the Israelites Joshua 24:6 - Egyptians Judges 10:11 - Egyptians 2 Kings 2:8 - were Psalms 78:53 - so that Isaiah 43:2 - passest Habakkuk 3:10 - the overflowing 1 Corinthians 10:1 - and all

Cross-References

Genesis 17:15
And God sayde vnto Abraham: Sarai thy wyfe shalt thou not call Sarai, but Sara [shall] her name be.

Genesis 20:12
Yet in very deede she is my sister, for she is ye daughter of my father, though she be not the daughter of my mother, and she became my wyfe.

Genesis 22:20
And after these thynges, one tolde Abraham, saying: beholde Milcha, she hath also borne chyldren vnto thy brother Nachor,

Genesis 24:15
And it came to passe yer he had lefte speakyng, beholde, Rebecca came out, the daughter of Bethuel, sonne to Milcha, the wyfe of Nachor Abrahams brother, and her pytcher vpon her shoulder:

Gill's Notes on the Bible

By faith they passed through the Red sea, as by dry land,.... Not through a river, but through the sea, the Red sea, the sea of Suph, or weeds; :-. Some say they came out on the same side they went in; but it should seem rather, by the phrase here used, that they passed through it, from one side to the other; and that all one as if it had been on dry ground; even Moses, and all the children of Israel: and this they did by faith, believing, that God would make a passage quite through it for them, and deliver them out of the hands of their enemies, who were closely pursuing them:

which the Egyptians assaying to do, were drowned. These were Pharaoh, and his numerous army; who, observing the Israelites march on through the sea, as on dry land, thought they could do the same; and so made an attempt, but were everyone of them drowned; in just retaliation for the cruel edict for drowning the male infants of the Israelites, as soon as they were born.

Barnes' Notes on the Bible

By faith they passed through the Red sea as by dry land - Exodus 14:22, Exodus 14:29. That is, it was only by confidence in God that they were able to do this. It was not by power which they had to remove the waters and to make a passage for themselves; and it was not by the operation of any natural causes. It is not to be supposed that all who passed through the Red sea had saving faith. The assertion of the apostle is, that the passage was made in virtue of strong confidence in God, and that if it had not been for this confidence the passage could not have been made at all. Of this no one can entertain a doubt who reads the history of that remarkable transaction.

Which the Egyptians assaying to do, were drowned - Exodus 14:27-28. Evidently referred to here as showing the effects of not having faith in God, and of what must inevitably have befallen the Israelites if they had had no faith. The destruction of the Egyptians by the return of the waters in accordance with natural laws, showed that the Israelites would have been destroyed in the passage if a divine energy had not been employed to prevent it. On the passage through the Red sea, see Robinson’s Biblical Researches, vol. 1, pp. 81-86.

Clarke's Notes on the Bible

Verse 29. By faith they passed through the Red Sea — See the notes on "Exodus 14:22". The Egyptians thought they could walk through the sea as well as the Israelites; they tried, and were drowned; while the former passed in perfect safety. The one walked by faith, the other by sight; one perished, the other was saved.